CHRISTIANITY IN INDIA: SOCIOLOGICAL INVESTIGATIONS

Dharma Endowment Lectures: 16

CHRISTIANITY IN INDIA

Sociological Investigations

Paul Parathazham

Dharmaram Publications

Bangalore 560029, India

Dharma Endowment Lectures: 16

Christianity in India:

Sociological Investigations

By

Prof. Dr. Paul Parathazham

Email: parathazham@gmail.com

© 2013, Dharmaram Vidya Kshetram, Bangalore, India

ISBN: 978 81 89958 75-6

Published by

Dharmaram Publications, Bangalore, India

Published for

Faculty of Philosophy

Dharmaram Vidya Kshetram, Bangalore, India

Printed at

Matha Printers, Bangalore

Price: Rs. 450.00 / US$ 30.00

Dharmaram Publications

Dharmaram College, Bangalore 560029, India

Tel: +91-80-41-116137; 6111

Email: dpinformation@yahoo.com; dpoffice3@gmail.com

Web: www.dharmarampublications.com

CONTENTS

Foreword “Dynamics of Religious Phenomena and Social Transformation” by Prof. Dr. Saju Chackalackal CMI	ix
Introduction	1
Chapter 1 Contemporary Transformation of Religion	5
I. The Secularization Thesis	6
II. Critique of Secularization Paradigm	15
III. Secularization Theory: New Approaches	19
Chapter 2 Institutionalization of Religion: Imperatives and Dilemmas	33
I. Charismatic Authority	33
II. Routinization of Charisma	41
III. Forms of Religious Organizations	46
IV. Dilemmas of Institutionalization	50
Chapter 3 From Churches to Sects: Sociological Analysis of Pentecostal Sects	65
I. Pentecostal Sects: Origin, Growth and Basic Features	66
II. Methodology	71
III. Background of the Respondents	73
IV. Exposure and Entry into Sects	81
V. Motivations for Joining: Push and Pull Factors	85
VI. Beliefs and Morality	91
VII. Theological and Pastoral Implications	96
Chapter 4 Life and Ministry of the Pastoral Clergy of India: A Scientific Survey	103
I. Methodology	103
II. Profile of the Respondents	104
III. Qualities and Aptitudes Expected in Priests	105
IV. Priorities in Pastoral Ministry	109
V. Problems and Challenges in Pastoral Ministry	113
VI. General Impressions about Pastoral Clergy	117
VII. Personal Experience of Priests in Pastoral Ministry	121
VIII. Major Trends: Some Implications	123
Chapter 5 Life and Ministry of the Religious of India: An Empirical Analysis	129
I. Profile of the Respondents	130
II. Satisfaction with Community Life	132
III. Problems and Challenges in Community Life	137
IV. Quality of Life	141
V. Education Ministry	145
VI. Social Ministry	152
VII. Formation	155
VIII. Leadership and Governance	159
IX. Personal Experience in Religious Life	164
X. Major Trends and Important Challenges	168
Chapter 6 Formation of Priests and Religious: National Surveys of Formees and Formators	173
I. National Survey of the Formees	174
II. National Survey of the Formators	217
III. Some Questions the Studies Raise	252
Chapter 7 Social Transformation through Education: The Role of the Church	267
I. Social Functions of Education	268
II. Catholic Education and Social Transformation	271
III. Areas of Relevant Action	274
Conclusion	289

FOREWORD

“Dynamics of Religious Phenomena

and Social Transformation”

Saju Chackalackal CMI

President, DVK

Religion and spirituality continue to constitute a vital aspect of human life. Despite the affirmative proclamation that “God is dead” (Hegel and Nietzsche) and the doomsday predictions on the “death of religion” (Mark Twain), the fact is that religion continues to occupy an important place in the life of the vast majority of people across the globe. Modernization and secularization have posed great challenges to religious perspectives; market orientations of the twentieth and twenty-first centuries have adversely affected the credibility of religions to a very great extent. At the same time, in the contemporary society, we see a clear resurgence of religion, although there is an increasing number of people who opt for spirituality without necessarily belonging to traditional organized religious structures.

              While religion gets established based on a human need for the transcendental, in many instances, the charismatic authority with which the foundations of any religion is made gets eroded and, many a time, it gets replaced by an institutional authority. Although the institutionalization is generally considered to be essential for solidifying and continuing the charisma, from a religious point of view it is certainly questionable when the charismatic authority is completely lost due to institutionalization. Yet, it must be admitted that the social nature of human beings necessitates the evolution of institutional aspects, authority being one among the most important in this regard. As the authority shifts from a person or persons (within the charismatic phase) to the authority of an office (institutional phase), there is a possible erosion of credibility, which would also challenge the credibility of a religion as a spiritual movement that has the necessary mandate to facilitate realization of the transcendental among the faithful.

              Shift of authority from a person or a group of persons to an office could create rift among the members of any social grouping, including religion; such a situation seems to be at the background of the development of various subgroups, many a time causing distancing among the members, leading to the development of various sects, questioning the authority claimed by anyone and creating a set of new power centres. It may also come about by the presence of special focuses and diverse interests that various groups of people within one religion tend to cultivate; it is quite natural that personal authorities would come into being due to the shared interest within a group. As these processes are spontaneously initiated, there may come into existence a variety of approaches to religious phenomena and a plurality of religious establishments with varied interests and focuses, all claiming to be authentic remnants of the original religious experience that had facilitated a transcendental experience and brought into existence one or the other religion.

              In spite of someone in a consolidated and formal position claiming to be the exclusive authority, it happens that these subgroups tend to be more appealing to many, especially in contrast to the claims of the mainstream religious authority; as authority seems to be more person-oriented and charismatic in the case of smaller units of religious groupings, they are perceived to be more appealing to the popular mind, which looks for the facilitation of a personal experience of the religious or the transcendental.

              Success of a religion would depend upon its ability to maintain a healthy balance between the charismatic authority of subsequent leaders and the creation and maintenance of a dynamic institutional setup that would not stifle the religious spirit in which its members are anchored in their quest for the transcendental reality. Such a positive ambience would facilitate an ongoing formative, reformative, and transformative experience emerging from the fact that these religious votaries get established in the transcendent with a definitive focus on the larger human community and the rest of creation. This is an ideal towards which all religions gear their powers, although history attests to the fact that seldom do they succeed in full measure. The failure depends mostly on those members and leaders who would lose their orientation towards the transcendental reality and would focus on the mundane as it would give them temporal gains. As they get almost exclusively entangled with the goods of here and now, they comfortably begin to manipulate the larger group of faithful and their religious orientation for temporal advantage. Such manipulations would be better facilitated when the highest authorities of any religion tend to be in the hands of those who do not have personal authority based on their foundational experience of the transcendental reality, but wield their authority based on sheer institutionalized offices. It is quite natural that the ordinary faithful may easily go along with such authorities as they do not realize the debasing undercurrents; however, those who understand the undercurrents and develop a critical attitude towards them, though they would be almost always a minority, meet with a disenchantment and, as a result, tend to drift away from such centres of authority; eventually, they either lose their affinity for the particular form of religious experience or, in some extreme cases, disconnect themselves with formal religious setups and practices altogether. In very rare cases, such situation may lead to the inception of yet another religion or religious movement, though theoretically it may also meet with the same challenges in the course of time.

              Under the banner of Dharma Endowment Lectures, established in the Faculty of Philosophy at Dharmaram Vidya Kshetram, a Pontifical Athenaeum of Philosophy, Theology, and Canon Law, Bangalore, Rev. Prof. Dr. Paul Parathazham has engaged with the crucial issues of religions and their social structures, and has given shape to a critical vision on this type of human and social dynamics of religious phenomena particularly experienced in the Indian context. In these lectures, Prof. Parathazham confronts the reality of the Church in India within the larger horizons of secularization and globalization that have contributed to the accentuation of disintegration of religious currents from various angles. As a constructive and optimistic sociologist, Prof. Parathazham identifies certain specific areas that need the attention of the Church and its members, whereby the downward religious trend could be turned around for the good of the Church as a movement and as an institution. Hence, in these lectures, he focuses on the ideal of transformation aimed at by religion and the existential necessity of institutionalization; he works out the dynamics of institutionalization through a thorough research on the relationship between the Church and various sects, their emergence in the Indian context and the struggle that goes on between these two social entities having religious orientations. Knowing well that the inner recesses of the Catholic Church in India, as it exists today, are very much influenced by the clergy and the religious (designed more along a hierarchical structure), he dwells on the life and ministry, perception of institutional strength and structures and forms of formation that are offered to both groups. Instead of relying on available theoretical positions, extensive scientific surveys are carried out in order to bring forth relevant data for analysis and reflection. Accordingly, the conclusions arrived at by Prof. Parathazham are worthy of our attention, as they certainly challenge all those who are involved. He offers a constructive criticism and invites the leadership as well as the members of the Catholic Church and numerous other Churches in India to begin a process of introspection that would make the mission of the Church true to its original call, thus making it more effective in establishing God’s reign here and now.

Indeed, he concludes his discussion by focusing on education as a mission of the Church in facilitating and sustaining social transformation in India. Despite his critical analysis on educational institutions and the way they function, Prof. Parathazham insistently maintains that the Church would become a leaven in the Indian society if it could reach out to the masses with quality education, as it would empower the poor and the marginalized, thus, paving the way for the establishment and maintenance of a just and peaceful society in India. Catholic educational institutions, according to him, have a prophetic role in carrying out education as a mission by facilitating a critical and creative approach to social institutions and the role of individuals towards the building up of a better and humane society, which would at the same time cater to the quest for the transcendental that the vast majority still cherish in spite of the postmodern drift experienced both within the Church and the society and its varied institutions.

              The vision of Jesus Christ and the mission of the Church would merge together when all the Christian faithful would begin to live for others following the example of Jesus himself. Jesus’ primary instruction to love one another as he has loved us (John 13:34) offers not only an ideal but also a powerful orientation to the Church, and its members and institutions. Most of the maladies that the contemporary Christianity faces, especially among many members either leaving for other religious traditions or joining other sects, stem from the fact that the leaders as well as the faithful continue to fail in realizing the great ideals encountered in the foundational experience. Christianity in India offers an invitation to free the Church and its members from irrelevant structures and modes of authority so that they could become more relevant in their existential situations; it would happen only when Christians would rely on the personal charismatic authority that stems from their constant contact with the transcendental spiritual power that would come from an immanent and indwelling presence of the person of Jesus Christ and essential (but changeable) structures that would dynamically evolve from the faith experience of the community and the common good of the society at large.

              Rev. Prof. Dr. Paul Parathazham, Professor of Sociology of Religion at Jnana-Deepa Vidya Peeth, Pune, is my own professor; hence, it is an honour and privilege for me to write these few paragraphs as a foreword to a great work of an erudite scholar and an eminent expert who has been instrumental in my theological formation over two decades ago. His lectures on sociology of religion, which he offered us during our theological studies at JDV, were well appreciated both for their content and style. He is not only an expert in sociology of religion but an excellent researcher and a great communicator; I still remember very vividly his excellent and interesting lectures that we attended regularly in the early nineties. Prof. Parathazham is also well known across India and abroad for his critical and systematic sociological research of church-related institutions and movements and the insightful and futuristic interpretations of his findings. My reading of the pages of Christianity in India: Sociological Investigations, resulting from the sixteenth Dharma Endowment Lectures 2012-2013, brings back reminiscences of those days of my theological formation and feelings of great satisfaction and gratitude. In fact, it is with the same feeling of great interest and admiration that I write this foreword, not only because this is a work of my revered professor but more so because of the excellent quality of the research that has gone into it and the ingenuity with which this work has been carried out. Indeed, I understand that the ecclesial sense and commitment of Prof. Parathazham have inspired him not only to offer soothing information to create a feeling of good for all, but to scientifically confront the existential realities of the contemporary Church in India and to offer a challenge and positive direction that would create a better future for the Church, whereby the mission of the Church would become more challengingly prophetic, creatively inspirational, and constructively effective in the building up of the Kingdom of God in India by the instrumentality of the Christian faithful.

              I congratulate Rev. Prof. Dr. Paul Parathazham for this excellent work on Christianity in India and Rev. Dr. Jose Nandhikkara CMI, Dean of the Faculty of Philosophy, for facilitating both the lectures at Dharmaram Vidya Kshetram and for bringing out this publication through the portals of DVK and Dharmaram Publications. I am sure that this work will be well received both by the Church in India and by the Indian public, as it offers relevant insights into the social dynamics of the Indian society, with special reference to its religious ethos from a Christian point of view. It is my wish that many more such excellent research works will continue to come from Prof. Parathazham, as he is now more freed from institutionalized academic constraints and also is equipped with decades’ long research background and his impeccable stature and record of excellence in serving the Church and the society in India.

INTRODUCTION

This book is an edited compilation of the Dharma Endowment Lectures 2012-2013 on “Christianity in India: Sociological Investigations” delivered at the Dharmaram Vidya Kshetram, Pontifical Athenaeum of Philosophy, Theology and Canon Law, Bangalore, India, on 23-24 August 2012. These lectures discussed, from a sociological perspective, several significant issues related to Christianity in India in the light of empirical data drawn from several scientific surveys conducted in the recent past at the national level.

The first two chapters provide the theoretical backdrop to the empirical analyses that follow. The first chapter discusses the sociological perspectives on how the processes of modernization and globalization impact religious belief and practice in the world today. It begins with a discussion on the basic tenets of the secularization theory, the master model of sociological analysis of religion in the post World War II decades. The different attempts to falsify the secularization thesis from theoretical, empirical and cross-cultural perspectives are then reviewed. The chapter closes with an overview of the different neo-secularization perspectives currently in vogue about the changing role and significance of religion in the world today.

In the second chapter the focus is on the internal dynamics of institutionalized religions. It examines the nature of charismatic authority that is the source of all founded religions including Christianity. Charismatic authority, in so far it is identified with the person of the founder, cannot serve as the basis of an ongoing movement beyond the lifetime of the charismatic founder. A crisis of continuity is built into the nature of charisma. If the religious movements that arise from charismatic authority are to endure beyond the life-time of the charismatic person, charisma must be, in Weber’s words, “routinized” and transformed into more stable forms of authority like rational-legal authority or traditional authority. Routinization necessarily entails, at least in some measure, the distortion of the original charisma, which in turn spawns a number of dilemmas for institutional religion. Much of the ambivalence and ambiguity in religious belief and practice today can be traced to the dilemmas of institutionalization.

Historically, institutionalization of Christianity has taken two forms: church and sect. Of these two forms, sects appear to have greater appeal today. We are witnessing the proliferation of sects and the exodus of large numbers of the faithful from traditional mainline churches to Pentecostal sects. The third chapter presents the findings of a national survey on Pentecostal sects. The study was based on interviews of more than four thousand active members drawn from three hundred and twenty-eight Pentecostal sects from across the country. After a brief discussion on the origin, evolution and basic features of the Pentecostal sects, the findings of the study are presented. Areas investigated include the demographic and religious background of the sect members, their first contact and entry into sects, their motivations for joining the sects, namely, the push factors that alienated them from the previous church and the pull factors that attracted them to the sect, and their beliefs and morality. The chapter concludes with a discussion on the theological and pastoral implications of the findings of the study.

The life and ministry of the pastoral clergy of India is the theme of the next chapter. It discusses the findings of a scientific survey on pastoral ministry in India. Respondents of the study include the members of the pastoral clergy and a sample of the religious and laity from the twenty-six Syro-Malabar dioceses. Aspects investigated include qualities and aptitudes expected in priests, priorities in pastoral ministry, problems and challenges in pastoral ministry, general impressions about the members of the pastoral clergy, and the personal experience of the priests in ministry.

There are more than one-hundred thousand men and women religious in India today, belonging to some three hundred religious congregations. They contribute a yeoman’s share to the ministry of the Church in India. Empirical data on the life and ministry of the religious of India are presented and analysed in chapter five. More specifically, it focuses on the perceptions of the religious on community life, quality of life, education ministry, social apostolate, formation, leadership, and personal experience in religious life.

The quality of the priests and religious is determined in large measure by the kind of formation imparted to them. Chapter six reviews the findings of two national surveys on the formation of priests and religious, one among the formees and the other among the formators. The formees’ survey was based on a national sample of 2824 candidates to priesthood and religious life, both male and female. The survey sought to ascertain, among other things, their motivations for joining and their perceptions of the effectiveness formation imparted to them. The survey also elicited their self-assessment in comparison to their peers in the world outside, their views on the competence and commitment of their formators and their present feelings about the vocational choice they have made. The respondents of the formators’ survey included all the staff members of the major seminaries and scholasticates of India and all the novice mistresses and junior mistresses of the congregations of women religious in India. Major aspects investigated include priorities in formation, effectiveness of formation, problems and challenges in formation, views on the adequacy of the present system of formation, and their personal feelings about the ministry of formation. The third and final section in this chapter looks at the questions and concerns the two studies raise about the formation of the priests and the religious in India today.

Chapter seven, the final chapter, looks at education, the most important ministry of the Church to the wider Indian society, and its impact on social transformation. First, the different theoretical perspectives on the social functions of education are presented and critiqued. Second, the contribution of Catholic education to social transformation and the building of a new India is critically examined in the light of relevant empirical data. If education in this country is to serve the cause of a just society, profound changes in the educational system are imperative. The chapter closes by highlighting certain areas where Catholic educational institutions can provide leadership to transform education and thereby transform society.

DHARMA ENDOWMENT LECTURES SERIES

(Dharmaram Publications, Bangalore 560029 India)

01. Experience in Philosophy by John B. Chethimattam (1996)

02. Lights of the World: Buddha and Christ, Ninian Smart (1997)

03. Understanding Religious Phenomenon, G. C. Nayak (1998)

04. Religion and Ideology: Indian Perspectives, V. F. Vineeth (Shortly)

05. Hindu View of Life: A Contemporary Perspective, M. Sivaramkrishna (2000)

06. Religious Belief: The Contemporary Debate, William Sweet (2001)

07. A Modern Approach to Islam, Asghar Ali Engineer (2002)

08. Pure Land Buddhism, Kenneth K. Tanaka (2003)

09. Philosophy in Context, Santiago Sia (2005)

10. Meaning and Constitution of the Social World, Thomas Aykara (Shortly)

11. ‘This God Engages’ in Thinking and in Acting, Martin Moors (Shortly)

12. Society and Religion, Rajan Gurukkal (Shortly)

13. Proximity with the Other, Roger Burggraeve (2009)

14. Changing Patterns of Thought, Thomas Kadankavil (2010)

15. In-Between: Essays on Intercultural and Interreligious Dialogue, Hans Waldenfels (2011)

16. Christianity in India: Sociological Perspectives, Paul Parathazham (2012)

Inaugural Address of the President of Dharmaram Vidya Kshetram, Bangalore

Motto of DVK

Isabhakti paramjnanam

(Devotion to the Lord Is the Supreme Wisdom)

Vision of DVK

A living temple of wisdom

and the dharma of Jesus Christ

for the wellbeing of all and the glory of God.

Mission of DVK

Holistic formation in the radical discipleship of Jesus Christ, the Satguru, for Christian leadership;

Promotin of rigorous academic research in philosophical, theological, and allied disciplines;

Harmonious synthesis of the Western, the Eastern, and the Indian genius.

DVK ANTHEM

Jaya tvam vidyakshetra bhava bhanur bharate naya'sman

vidyaya'mrtam

(Oh field of wisdom, may You be victorious, be a great light for India and lead us by wisdom to immortality!)

Dharmakshetra tvamaksharam param rakshitam yesudeva sambhavat

(O field of Dharma, You are imperishable, ever protected through the incessant incarnation of Lord Jesus)

Isabhakti paramjnanam bhasuram tava vacanabhashanam

(‘Supreme knowledge is devotion to the Lord’ is Your proclamation of the word of God, ever brilliant)

Tattvadarsanam visvesacintanam dhyanopasanam sobhanam tava  jivanam

(Your illustrious life consists of philosophizing, reflective meditation and contemplation on the Lord of the Universe)

Sarvadharmamargavedanam sarvajanamaitricodanam pavanam tava  sevanam

(You take it on you as your sacred duty to learn the essential doctrines of all religions and the promotion of good will among the people)

Punyatirtha te vacananudhyane paramadarso mata maria

(O Holy Spring! the Supreme Model in Your constant contemplation of the Word is Mother Mary).

DHARMARAM VIDYA KSHETRAM

Pontifical Athenaeum of Philosophy, Theology, and Canon Law

Academic Year 2013-2014

Monday, 3 June 2013

INAUGURAL ADDRESS

of the President

Fr. Saju Chackalackal CMI

President, DVK

Dharmaram Vidya Kshetram

Bangalore 560029, INDIA

(for private circulation only)

TABLE OF CONTENTS
	Part 1 Inaugural Message “Dharmaram Vidya Kshetram: Door of Faith to the Indian Church”
1.1.	Introduction	1
1.2.	Year of Faith and the Invitation to Deepen Christian Faith	2
1.3.	Call for New Evangelization and the Indian Church	3
1.4.	Motto of DVK	7
1.5.	Vision of DVK	9
1.6.	Mission of DVK	11
1.7.	Conclusion	17
	Part 2 Staff and Students: New Appointments, List of Office Bearers, Students Strength
2.1.	Rev. Prof. Dr. K. J. Thomas, Rector of St. Peter’s Pontifical Seminary, Bangalore	18
2.2.	Appointments	19
2.2.1.	Director and Associate Director of the Vinayasadhana Institute of Formative Spirituality and Counselling	19
2.2.2.	Director of Atmodaya	20
2.2.3.	DVK Alumni Association	20
2.2.4.	Associate Librarian	20
2.2.5.	Cafeteria, Postgraduate Centre, and Adhyayana	21
2.3.	List of Office Bearers (Updated for 2013-2014)	21
2.4.	Staff Resuming Fulltime Teaching after Sabbatical/Leave	27
2.5.	New Staff Members	28
2.5.1.	Joshy Varghese Paramthottu	28
2.5.2.	Wilson Chakkyath	29
2.5.3.	Benny Tharakunnel	29
2.5.4.	Jomon Molarickal	30
2.6.	Staff for Higher Studies	30
2.7.	Student Strength for the Academic Year 2013-2014	31
	Part 3 Special Features and Events for the Academic Year 2013-2014
3.1.	Sacerdotal Golden Jubilee of Rev. Prof. Dr. Thomas Aykara CMI, Rector, Dharmaram College, and Rev. Prof. Dr. Thomas Kalayil CMI	33
3.2.	Bachelor of Philosophy for MA Philosophy Students	34
3.3.	New Syllabus of Vinayasadhana MA	35
3.4.	Staff Cubicles in Faculty Buildings and Offices in DVK Research Centre	35
3.5.	Change of Distinction from 70% to 75%	36
3.6.	E-Journals in DVK Central Library	36
3.7.	Syllabus Book Printing	37
3.8.	Books from Professors to Library	37
3.9.	New Scholarships	38
3.10.	Data and Voice Connectivity for All DVK Buildings, Including the Hostels	38
	Part 4 Major Events of the Academic Year 2012-2013
4.1.	Inauguration of New Academic Year 2012-2013: 4 June 2012	39
4.2.	Workshop on Moral Theology: 12-15 July 2012	39
4.3.	LCA Inauguration: 20 July 2012	40
4.4.	Sramadan for Faculty of Theology: 3 August 2012	40
4.5.	Independence Day Celebration: 10 August 2012	41
4.6.	Dharma Endowment Lectures: 23-24 August 2012	41
4.7.	Participation of DVK Students in National Seminar on New Media and Pastoral Ministry	42
4.8.	Pope’s Day and Teachers’ Day celebrations: 7 September 2102	44
4.9.	Sramadan for Philosophy: 14 September 2102	45
4.10.	Bishop Jonas Thaliath CMI Endowment Lectures 2012-2013	45
4.11.	The Custos of the Holy Land: 25 September 2012	46
4.12.	Community Day: 9 November 2012	46
4.13.	Fr. Canisius CMI Endowment Lectures 2012-2013	47
4.14.	Homage to Late Rev. Dr. A. Mathias Mundadan CMI	48
4.15.	Science and Religion Endowment Lectures 2012-2013	49
4.16.	Theology Faculty Seminar 2012-2013	50
4.17.	36th Convocation 2012-2013	51
4.18.	International Conference on “Revisiting Vatican II: 50 Years of Renewal”	52
4.19.	Award to Sr. Claire SMMI	55
4.20.	Blessing of the Final Phase of DVK Research Centre: 6 August 2012	55
4.21.	XXVI Annual Conference of the Canon Law Society of India	56
4.22.	Inauguration of the Institute of Pastoral Management and Launching of Its Flagship Programme “Pastoral Management Course”	57
4.23.	National Level Essay Competition on Corruption Conducted by Globethics.net India	58
4.24.	Subscription of Foreign Journals	59
4.25.	Conference of the Catholic Faculties in India (CCFI)	59
4.26.	IPM: First Batch Completed Successfully and All Are Placed	60
4.27.	Scholarships	60
4.28.	Announcement of Results	61
4.29.	Staff Enhancement Programme (June 2012)	62
4.30.	Mar Cleemis Being Raised to the Status of Cardinal	63
4.31.	Chavara Grotto at DVK, A Model for Inclusive Education	64
4.32.	Pre-Ordination Course	64
4.33.	Documentary Video on DVK	65
4.34.	Renovation and Rechristening of DVK Auditorium into JBC Auditorium	66
	Part 5 Activities of the Faculties, Institutes, and Centres of DVK 2012-2013
5.1.	Faculty of Philosophy	67
5.1.1.	Philosophy with Passion and Purpose	67
5.1.2.	Christianity in India: Socio-Philosophical Investigations	67
5.1.3.	Philosophy with a Difference	68
5.1.4.	Eco-Dharma: Ethics of Care, Solidarity, and Stewardship	68
5.1.5.	Visit of His Holiness Dalai Lama XIV	69
5.1.6.	Faith and Reason: Philosophical Investigations	69
5.1.7.	Philosophy Doctoral Discussion Forum (PDDF)	70
5.1.8.	Philosophy Performs	70
5.2.	Faculty of Theology	70
5.2.1.	Common Faculty Programmes of 2012-2013	71
5.2.2.	BTh Programme in Theology	71
5.2.3.	Licentiate Programme in Theology	72
5.2.4.	Doctoral Programme in Theology	72
5.2.5.	Pastoral Management Course for Priests	73
5.2.6.	Review and Revitalization of Extension Centres and Affiliated Institutes	73
5.2.7.	The International Conference on Vatican II	74
5.3.	Institute of Oriental Canon Law (IOCL)	74
5.3.1.	Commencement and Conclusion of the Academic Year	74
5.3.2.	Inter-Institute Seminar	75
5.3.3.	National Seminar	75
5.3.4.	Iustitia: Dharmaram Journal of Canon Law	75
5.3.5.	Father Placid Podipara Endowment Lectures	76
5.4.	Vinayasadhana Institute of Formative Spirituality and Counselling	76
5.4.1.	Atmodaya	76
5.4.2.	National Seminar	77
5.4.3.	Endowment Lectures	77
5.4.5.	Vinayasadhana Journal	77
5.4.6.	Vinayasadhana Counselling Centre	77
5.4.7.	The Revision of Syllabus	78
5.5.	Institute of Pastoral Management	78
5.6.	DVK Central Library	82
5.6.1.	New Books	83
5.6.2.	E-Journal: EBSCO Research Databases on Religion, Theology, and Philosophy	83
5.6.3.	Canon Law Section	84
5.6.4.	User-Education Programmes	84
5.6.5.	Knowledge Dissemination Programmes	85
5.6.6.	Exhibition Area	85
5.6.7.	New Facilities and Functions	85
5.6.8.	Garden Library	86
5.7.	Dharmaram Journals	87
5.7.1.	Journal of Dharma	87
5.7.2.	Asian Horizons	87
5.7.3.	Vinayasadhana	88
5.7.4.	Iustitia	89
5.8.	Dharmaram Academy for Distance Education	91
5.9.	Atmodaya	91
5.10.	Centre for Biblical and Theological Studies	91
5.11.	Centre for Eastern and Indian Christian Studies	92
5.12.	Centre for the Study of World Religions	93
5.13.	Dharmaram Institute of Languages	93
5.14.	Centre for Environmental Studies	94
5.14.1.	Paul Wiegelmann Annual Lectures on Environmental Studies	94
5.14.2.	Nature Link: A Programme for Students of Bangalore City	94
5.14.3.	Eco-Academy	95
5.14.4.	Vriksha Dham: Reforestation Programme	95
5.15.	Centre for Chavara Studies and Research	95
5.16.	DVK Alumni Association	96
	Part 6 Extension Centres and Institutes of Association
6.1.	Darsana Institute of Philosophy	98
6.1.1.	Inauguration of the Academic Year	98
6.1.2.	Staff and Students	98
6.1.3.	Golden Jubilee Year of the Syro-Malabar Mission and the Year of Faith	98
6.1.4.	Preparations for Greater Focus on Our Blessed Founder’s Legacy	99
6.1.5.	Social Reach Out Programmes under the Auspices of Darsana Samaj Kalyan Samiti (DSKS)	99
6.1.6.	Young Philosophers Award	100
6.1.7.	Study Tours	100
6.1.9.	Mission Exposure Programmes	101
6.1.9.	Construction of the Lecture Halls Underway	101
6.2.	Samanvaya Theology College	101
6.2.1.	Year 1: Contextual Theologizing among the Tribals in Rural Jagdalpur	102
6.2.2.	Year 2: Theologizing in Indian Religiosity in Rishikesh	103
6.2.3.	Year 3: Pastoral Theologizing and Social Sensitization	104
6.2.4.	Samavarthanam	104
6.3.	Chavara Institute of Indian and Inter-Religious Studies (CIIS), Rome	104
6.4.	Jnanodaya Institute of Theology and Religious Sciences	108
6.5.	St. Alphonsa Institute of Franciscan Spirituality	109
	Part 7 Academic Activities and Contributions of the Teaching Faculty (2012-2013)
7.1.	Aykaraparampil Francis	112
7.2.	Chackalackal Saju	112
7.3.	Chamakala Lucose	114
7.4.	Edayadiyil George Cherian	114
7.5.	Kachappilly Kurian	115
7.6.	Kakkanattu Joy Philip	121
7.7.	Kochuthara Shaji George	122
7.8.	Kollamparampil Thomas	123
7.9.	Koluthara Varghese	124
7.10.	Kulangara George	124
7.11.	Maniampra Mathew	125
7.12.	Mullooparambil Sebastian	125
7.13.	Muppathinchira Thomas	126
7.14.	Nalkara Benny	126
7.15.	Nandhikkara Jose	126
7.16.	Neelankavil John	128
7.17.	Pallikkunnel Geo	128
7.18.	Pampara James Mathew	129
7.19.	Panadan Davis	129
7.20.	Parayil Thomas	130
7.21.	Parecattil Jojo	130
7.22.	Payyappilly Sebastian	130
7.23.	Thattayil Benny	132
7.24.	Thonippara Francis	133
7.25.	Thunduparampil Cherian	135
7.26.	Varayilan Davis	136
7.27.	Vettikuzhiyil Roy	137
	Part 8 Conclusion	138

PART 1

Inaugural Message

DHARMARAM VIDYA KSHETRAM:

DOOR OF FAITH TO THE INDIAN CHURCH

1.1. Introduction

Every year, the academic community of Dharmaram Vidya Kshetram comes together at the beginning of an academic year for the Inaugural Eucharistic celebration, followed by the Inaugural Address by the President of Athenaeum. On this first day of the academic year, what brings us together is our faith in Jesus Christ and our unfailing commitment to the mission that he has entrusted with the Church, which we together try to accomplish in our own limited ways at DVK. Dharmaram Vidya Kshetram, our Pontifical Athenaeum, is established by the Congregation for Catholic Education at Dharmaram College by entrusting it with the Congregation of Carmelites of Mary Immaculate in order not only to deepen the personal faith in Jesus Christ that her staff and students have received from their parents and community, but also to delve deep into the inner recesses of Christian vocation so as to enable the larger human community to understand and embrace the ennobling and enlightening transcendental life vision that Jesus has bequeathed to us during his earthly sojourn. The academic and non-academic programmes and the entire infrastructure built and facilities made available on the DVK campus have the sole aim of getting established in Jesus Christ, personally and collectively, and to prepare each one to become the heralds of the Good News wherever one is sent.

We begin this new academic year 2013-2014 with a note of renewed hope, especially as the new head of our Pontifical Athenaeum, our Holy Father Pope Francis has already given us glimpses of his new pontificate by way of convincing and soul-stirring insights into Christian living in the contemporary times. His approach reiterates the fact that the Church of Jesus Christ must be a church that is closer to the people and the vicissitudes of their daily living; indeed, as Jesus’ life was dedicated to empower and enliven the downtrodden, Pope Francis seems to be focused on reinstating the Church on its original vocation to be a church of the poor and the marginalized. It is my earnest hope that the horizons of the Church seem to be witnessing a new morning star that would enlarge, extend, and enlighten all of us from the spiritual fount that has been handed over to us through the Sacred Scripture, the traditions, and the Magisterium. While the Pontificate of Pope Emeritus Benedict XVI excelled in its trustworthiness of the Church from a dogmatic point of view, Pope Francis, without eclipsing the doctrinal aspects, wants to bring into the life of the Church a more charismatic power of Jesus who lived for the outcastes and the marginalized, which I hope would enable us to regain the kerygma in our Christian faith. As our Athenaeum is blessed by the direction and animation by both these spiritual heads of the Catholic Church, I hope that, in the course of this academic year and thereafter, DVK would be able to blend both the dogmatic and the charismatic aspects of our Christian faith so as to deepen our faith, which needs to be communicated in a more vibrant medium of faith lived in the existential situations of our Christian mission.

1.2. Year of Faith and the Invitation to Deepen Christian Faith

As we know, Pope Emeritus Benedict XVI had opened the Year of Faith on 11 October 2012, which will come to an end on 24 November 2013. An Apostolic Letter, Porta Fidei, was issued by the Pope to inspire and instruct us all on the steps and goals of observing the Year of Faith. As we begin this academic year during this Year of Faith, it would be good for all members of DVK to delve deep into our faith life and to deepen and strengthen it by our concerted effort as theologians, philosophers, and canonists. The celebration of the Year of Faith aims at commemorating the epoch-making opening of the Vatican Council II, fifty years ago, and the publication of the Catechism of the Catholic Church. While the Vatican Council II is the most significant collective and Spirit-led effort on the part of the Catholic Church to renew itself and revitalize its commitment to Christ, the preparation and publication of the Catechism of the Catholic Church gave a clearer and better understanding of the content of Catholic faith, which all members of the Church, especially her priests and religious, are called to live.

1.3. Call for New Evangelization and the Indian Church

One of the main concerns of Pope Emeritus Benedict XVI in calling for the Year of Faith is to address the problems that the Catholic faith faces today in the third millennium. The dwindling numbers of the church attendance is a great cause of worry; moreover, we see an increasing number of baptized faithful leaving the Church and shunning religious orientation. The number of people subscribing to non-religious and atheistic viewpoints is on the increase. Along with the problems faced by the faithful at large, the Church has also witnessed, during the last couple of decades, a number of problems among the ordained clergy and the leadership of the Church. All these are expressions of the loss of faith and the crisis that looms around the Catholic Church. Although the problems that the Church encounters do not have any instant solution, the Holy Father has taken upon himself the responsibility to rekindle the faith that has already been received by every Catholic by way of all possible means, and the celebration of the Year of Faith, therefore, is a right step. Hence, he invites every Christian to join hands with him to be heralds of a new evangelization, which aims at deepening and strengthening the faith of those who are already baptized. Although the references are made to the specific problems faced by the Catholic Church in the west, the invitation for new evangelization is a universal one, and every one of us has a bounden duty to respond to the call of the Holy Father.

Last year, I had the opportunity to participate in the Colloquium of Bishops with Theologians, under the auspices of the CBCI Office for Doctrine. There were excellent presentations of theological positions both by bishops and theologians, and the discussions were greatly beneficial. However, it was intriguing for me to listen to a few observations made by some theologians that the concerns of new evangelization are made in the light of the problems faced by the Church in Europe and rest of the west and, therefore, in India, we need not take it very seriously. I found such reactions to be too simplistic and filled with an attitude of complacency. For, in spite of the mushrooming of worship centres, charismatic renewal centres, and formal and informal instruction programmes offered by various units of the Church, even in India we see a gradual decline in the enthusiasm to live the faith life by individual Christians. Even those who regularly participate in worships and formal programmes offered by the Church, even those who are in the forefront of such religious activities, seem to be quite lax when it comes to abiding by the spirit of Christ’s teachings, especially in the domain of values and ethical considerations. There are issues faced by the youngsters, especially those who are gradually moving out from the safety of the family for the purpose of education and work, which sometimes lure them away from their Catholic faith. The increasing number of Christian sects and Pentecostal groups seem to be having a great impact on some of the traditional Christians and families, who gradually leave the portals of the Catholic Church. This list is endless, as there are many other areas in which the Catholic faith seems to be weakened in numerous ways by the baptized members. Given all these alarming events and the like, how could we take such a complacent position and say that the intentions of the Holy Father in calling for a deepening of faith through a number of intense programmes in all parts of the world does not concern us in India? To my mind, a realistic appraisal of the present life of Christians in India certainly calls for a serious and concerted effort in which the entire Church leadership and the faithful, hand-in-hand with the theologians and other experts on Christian life, should strive their best to make our Christian commitment lived out in the vicissitudes of life more contemporaneous and proactive. Every Christian should understand that living the life that has been delineated by Jesus Christ is a difficult task, which is in need of ‘costly’ grace. We should be prepared to bear the great cost of being Christian, not only by our personal commitment, but also by exercising our commitment collectively and, thus, witnessing to the good news of Jesus in the challenging milieu that is provided to us in the third millennium.

Be it in the west or in the east, Christian message has to be made more relevant and pertinent to the existential life situations. By the very nature of Christian vocation, no one can live out a Christian life in complete isolation. Therefore, even when we face a crisis in our faith life, that also cannot be seen in isolation, as no Christian is an island. In the context of celebrating the Year of Faith, I feel that a theory from meteorology, which is originally derived from the chaos theory in physics, could be of help to us, especially to understand the positive and negative impact of what each one of us would be able to do. The theory is popularly known as ‘butterfly-effect’. According to this theory, an insignificant change in the initial conditions of a process may cause a great difference in the final outcome or how it would progress in its course. For example, the famous question raised by one of the scientists was “Does the flap of a butterfly’s wings in Brazil set off a tornado in Texas?” As it is said, although a butterfly flapping its wings may remain a constant, the location of the butterfly, various factors connected with the ambience, the consequences of the flapping of the wings, etc., would vary significantly and, as a result, the final result could be totally different in two or more instances of the butterfly’s flapping of its wings. Even if the initial conditions are quite insignificant, the final result may vary depending on the factors related to the consequences. Drawing inspiration from this example of the butterfly effect, I feel that the deepening of faith by every individual Christian, every family, and every Christian institution, in particular by institutions like Dharmaram Vidya Kshetram that are exclusively designed and established to cater to Catholic faith, especially through systematic study and research, training in pastoral approaches and higher education in theological, philosophical, and canonical disciplines, are capable of making significant and positive changes in the overall Christian experience and Catholic faith. If I, as an individual, were to deepen my faith, become deeply convinced of my commitment to Jesus, and exercise my Christian calling with its own seriousness, having my core commitment expressed in my relationship with the poor, the downtrodden, the marginalized, then it is bound to make a difference. If we, at DVK, together could make a difference in our collective efforts in understanding the inner recesses of our human and Christian vocation, together we could make a difference. Any positive change that we could effect would begin to create a ripple effect in the wider society by way of qualitative change in the understanding of values and other-oriented approach. Indeed, the insignificant person of any Christian can make a significant difference and greater changes in being and becoming human in a Christian way. I am convinced that our Pontifical Athenaeum would fulfil its mandate, not only by offering a number of courses and awarding of degrees based on the conceptual understanding of Christian doctrines, but also by effecting transformation in our personal and collective lives whereby we would develop a sense of commitment for the downtrodden and marginalized, the needy and the outcaste stemming from the deeper recesses of our faith in Jesus Christ. The ripple effect of our insignificant lives and the butterfly effect that our Pontifical Athenaeum could bring about in the course of time would be beyond our rational calculations and imaginations. If we could initiate positive ripple effect through the deeper Christian convictions and the uncompromising and conscientious living based on the values that Jesus Christ has inculcated in the Gospels, I am sure that we would be instrumental in bringing about positive changes in the life of the larger society through the philosophical, theological, and canonical education imparted at our Athenaeum.

1.4. Motto of DVK

It is in view of this goal that both Dharmaram College and, eventually, Dharmaram Vidya Kshetram were founded. As the very name indicates, Dharmaram is a “garden of virtues,” an aram of dharma, in which every care is taken to instil a sense of Christian dharma among everyone who enters its portals. It is heartening to remember that our Athenaeum is dedicated to the Sacred Heart of Jesus, in whose protection and patronage, we hope to attain the heights of our existence by following the Christian way.

In following the Christian way, Dharmaram Vidya Kshetram has developed its own approach, which is clearly stated in our motto, Isabhakti paramjnanam, meaning “devotion to the Lord is the supreme wisdom.” The fact that DVK offers higher education in various ecclesiastical disciplines does not mean that our thrust is only academic; our academic thrust is imbued with a sense of search for the spiritual dimensions. In other words, what DVK considers to be the highest attainment, or what is aimed at by her staff and students, is a devout attitude, a sense of loving surrender at the feet of the Lord Jesus Christ; it is in such a total self-surrender to Christ, we believe, that a member of Dharmaram would realize the ideal for which this institution has been established. We believe that ecclesiastical education, as it is primarily propelled by faith in Jesus Christ, should go hand in hand with genuine Christ experience and spiritual formation. The vision enshrined in this motto is thoroughly Christian and perfectly Indian, as both of them merge in the ultimate aspiration of a devotee to have the darsan and sparsan of the Lord Jesus, in the attainment of which nothing else would be considered as of greater value or importance.

The visionaries who conceived and started Dharmaram had a plan for the integral development (samagravikas) of those who offer training and those who undergo training in various programmes. This integral approach includes the spiritual, intellectual, pastoral, and cultural aspects, and all our curricular and extra-curricular programmes are designed and conducted in such a way that every student is equipped to use his or her intellectual and spiritual potentials to the optimum with a view to be, first of all, integrated within oneself, which could be extended to others and to the entire world through the mission that would eventually undertake.

1.5. Vision of DVK

In line with the motto, DVK has coined its vision as follows: “A living temple of wisdom and the dharma of Jesus Christ for the wellbeing of all and the glory of God.” Although DVK imparts higher education in ecclesiastical studies, the overall aim is not only information dissemination. As every candidate is primarily someone who has a spiritual orientation, with its ultimate foundation in the person of Jesus Christ, the courses offered by DVK have a goal to equip them for a deeper understanding of the human as well as divine mysteries. We cater to a deeper quest for the divine, which would lead the seeker to ultimate knowledge, the attainment of which is qualified as wisdom. It may start from empirical studies, which would provide the students with technical understanding about concepts and realities; however, it is only a starting point. One must be supported, animated, and equipped to quench the search for ultimate answers, which we at DVK, following both the Christian and Indian traditions, believe would come only from the wisdom that is imparted by the Lord himself. Such a search is an incessant one in which the seeker would try to integrate the wisdom available in the Sacred Scriptures, the millennia long traditions of the Church and the people of God, and the ever increasing wealth of human knowledge gathered through various methods. Thus, it becomes very dynamic so that the search for wisdom would remain vibrant, making everyone search for the wisdom that is alive and active in the Lord himself.

The attainment of divine wisdom and remaining vibrant and active, both personally and collectively, would be uniquely made Christian only when the wisdom would gradually lead the seeker to a realization of the dharma of Jesus Christ. For, the life vision of Jesus Christ has to become the fundamental perspective of everyone at DVK. It is clear from the Gospels that the life vision of Jesus is one that is imbued with a quest for integral life. The way of Jesus is distinguished from many other available alternative models in terms of its uniqueness whereby there is a fundamental and conscious choice made in favour of the weak, the downtrodden, the outcaste, and the marginalized in the society. He took a firm stand in favour of truth and love even to the extent of letting himself lose completely for the sake of the other. His stand for justice is unparallel, although such a stand finally made a claim on his own life. Even if he had to sacrifice his own life, he did it willingly, so that life could be gained for others in abundance. As the life vision of Jesus has to be foundational in the life of a Christian, DVK conceives of the necessary transformation of all her members and an uncompromising acceptance of his principles in order to establish the kingdom of God on this earth, whatever be the cost one will have to pay.

A DVK member who is infused with divine wisdom and transformed in the person of Jesus Christ, who takes upon himself or herself to be an instrument to establish his kingdom built on the principles of justice, has the goal of attaining the wellbeing of the people in this world, on the one hand, and the realization of the glory of God, on the other. In fact, these two aspects cannot be seen separately. If a member of DVK claims to work for the glory of God, it becomes essential for him or her to strive as best as possible to attain the wellbeing of all. The wellbeing that is aimed at by the Catholic Church is nothing but an integral understanding of a human person lived in communion with others. As Christian vocation is a call to communitarian existence, every member of the Church has a responsibility towards the rest of humanity and creation. Therefore, we at DVK insist on the importance of the leaders of the Church preparing themselves not to receive, but to give: to impart wisdom incessantly, to dispense justice without counting the cost, to love unconditionally, and to give one’s life to let the others live in abundance. This implies that DVK not only awaits the glory of God that would come at the end of the world, but strives hard to attain the glory by leading the humanity and the entire creation to its best state of existence, which is positively expressed as the wellbeing of all.

1.6. Mission of DVK

The integral vision inculcated by DVK naturally evolves into its vibrant mission. The mission statement that has been adopted by DVK, with a three-tier emphasis, is as follows: “Holistic formation in the radical discipleship of Jesus Christ, the Satguru, for Christian leadership; promotion of rigorous academic research in philosophical, theological, and allied disciplines; harmonious synthesis of the Western, the Eastern, and the Indian genius.”

The goal of higher education in ecclesiastical disciplines aimed at by DVK is visualized as an education for holistic formation and transformation both personally and societally. The prime model that is adopted by DVK in this exercise is the person of Jesus Christ, who invites everyone to follow him radically. We believe that the guru-sisya relationship is not merely a relationship between a teacher and student leading to the acquisition of knowledge; being and becoming a radical disciple of Jesus insists on the need for every follower, or here, every member of DVK, to become another Christ. Understanding about this radical discipleship and the readiness to embrace it comes from the attainment of the wisdom imparted by Jesus himself. Hence, the total self-surrender that has been alluded to in our motto, Isabhakti paramjnanam, becomes essential for both the staff and students, as all of them surrender themselves at the feet of the Lord Jesus in order to gain and get established in his supreme wisdom. A holistic approach adopted by DVK invites all her members to pay attention to all aspects of human life, such as material and bodily, intellectual and scientific, spiritual and religious, pastoral and societal, etc. The whole curricula and programmes designed by DVK attempt to synthesize all these dimensions, and also offer the students the necessary tips to personally attain wholeness in each one. As it was already stated earlier, the wholeness conceived by DVK is fundamentally established in the person and teachings of Jesus, the Satguru. Such an integrated person, according to the vision of DVK would be successful in offering proper leadership in the society. We at DVK, therefore, aim at moulding the leaders of the Church and the society who would lead everyone along the way opened up by Jesus, leading by the example of life-giving availability and a readiness to share what one has and what one is for the life of others. Thus, one of the chief concerns of our Pontifical Athenaeum is the formation of seminarians by imparting training for them in philosophy, theology, canon law, counselling and spirituality, and also by offering specialised training for those who have already been commissioned by the Church to leadership roles. The Catholic Church conceives that the leadership assumed by priests and religious must be thoroughly Christian and service-oriented, and to that effect, a deeper understanding is facilitated to everyone through the holistic formation.

The emphasis on holistic formation and getting established in the person of Satguru calls for promoting deeper understanding of the person and teachings of Jesus Christ, especially enshrined in the Sacred Scriptures and the evolving Christian tradition and Magisterium. Although each one may be personally inspired by the Holy Spirit, who works in all on its own ways, being an institution that imparts formal education in intellectual disciplines that are closely related to the life and mission of the Church, DVK strives to promote better understanding of the divine and human realities by making use of both human and sacred sciences. Hence, our academic programmes insist on promoting rigorous academic discipline; for, along with the inspiration offered by the Holy Spirit, it becomes essential that everyone strives his or her best to understand the Christian mysteries with the help of the available sources, particularly the Bible and the millennia long Christian tradition, which shall be carried out under the inspiring direction of the Magisterium of the Catholic Church. Although the specific tools may vary from person to person or from faculty to faculty, or institute to institute, every programme or course stresses on the importance of a critical and creative approach in study and research. Instead of indoctrination and blind acceptance of the content of the curriculum, DVK aims at disciplining everyone in freedom – freedom of faith, freedom of thought, and freedom of expression, seasoned in the person and teachings of Jesus Christ as they are enshrined in the Gospels. As most of our academic programmes, including high-end research, stem from faith in Jesus, we aim that the academic rigour that is required must ultimately be contributing to the deepening and enhancement of the same faith. Being critical and creative does not intend that we ultimately lose or weaken our faith; instead one of the missions that DVK cherishes is the strengthening of the faith that is already received by her members through rigorous academic disciplines. To this effect, apart from the courses offered on DVK campus, we have a number of programmes, such as the Dharmaram Academy for Distance Education, Dharmaram Journals, and Dharmaram Publications that constantly strive to reach out to as many as possible and enlighten them in their faith and understanding. DVK promotes research by her staff and students and makes every effort to disseminate the wisdom that we gather through various effective means.

DVK has conceived of a unique strategy in realizing its mission of holistic formation for Christian leadership attained through rigorous academic discipline. As DVK is an institution that is called to harmonize cultures and traditions, religions and philosophies in and through its curricular and extra-curricular programmes, with its firm foundation in the person of Jesus Christ understood and animated by the Catholic tradition, we have a mission to harmoniously synthesize the best from three great living traditions, such as Western, Eastern, and Indian. Our Pontifical Athenaeum being established in India within an Oriental Rite in the Catholic Church, DVK has a unique place in ecclesiastical education and a unique vocation to contribute towards the integral growth of the Church in India. Instead of looking at these elements as isolated elements, looked at from their dynamics, they should be synthesized to effect a harmonious whole that can incarnate the message of Christ in the milieu in which each one is placed as per the mission mandate that is received. Accordingly, DVK has accepted it as her God-given mission to incessantly strive for harmonizing these geniuses in and through the academic trainings offered, the researches conducted, and the realization attained. Although a peripheral understanding may give us an impression that these three streams are divergent in their given nature, a true Christian, who does not shun anything that is true and good, would diligently harmonize them for the deepening of one’s own faith in Jesus Christ and also to share the same with whom he or she comes in contact. The synthesis or harmonizing of the sacred and the profane, subjective and objective, the rational and the mystical, search and research in the rigorous academic research and disciplining carried out by the members of DVK would finally contribute towards the attainment of wholeness that is established in the person of Jesus Christ. Accordingly, DVK has developed unique curricula for different courses, trying to harmonize the Western, the Eastern, and the Indian genius. It is conceived that all those who enter the portals of DVK would, thus, be initiated and established in these divergent traditions and would be able to make a harmonious synthesis of all in their own person and, eventually, in their mission. To cater to this, DVK not only offers training to her students, but takes every possible care to train her own staff members in different aspects of these traditions in different institutions in different parts of the world, which facilitates the inflow of more dynamism and varied approaches in attaining a harmonious synthesis.

As each individual at DVK is expected to exercise self-responsibility in academic discipline, along with and apart from the extrinsic factors, we believe in personally equipping each one to encounter the realities of the world and to respond to them both by relying on the knowledge gathered through personal study and classroom learning, and the wisdom that is divinely infused by the Lord himself. Thus, the integral approach we subscribe to would insist on the human endeavours from below as well as divine blessings from above: it is in their proper balancing that a member of DVK would ultimately realize the motto and the vision of the Athenaeum.

In fact, to my mind, the motto, the vision, and the mission of Dharmaram Vidya Kshetram offer a door of faith for the Indian Church through all those who pursue wisdom in and through the avenues of different courses offered by different faculties and institutes. As Jesus Christ remains the solid rock foundation for our existence and all our endeavours, DVK would succeed in her mission only to the extent that she becomes the door of faith: a door of faith that is rich in offering the dynamism and fruitfulness of being Christian, a door of faith that would initiate everyone into the richness of Christian faith lived in India, a door of faith that would lead everyone to Jesus Christ to have life in its abundance. Hence, DVK does not shy away from her responsibility in imparting rigorous qualitative training. It is heartening to note that over a period six decades, DVK has scaled to great heights in ecclesiastical studies and research, particularly in the Indian Church by offering not only the higher number of programmes, but also by availing well-trained and experienced staff, developing excellent infrastructure, procuring the largest collection of books and periodicals, including electronic resources such as E-Journals, etc. However, having all these resources alone would not suffice in realizing the vision and mission of DVK. All these must be put to their optimum use by everyone: we are called upon to make use of every facility offered at DVK in order to equip ourselves in the highest possible wisdom and also to prepare ourselves for the mission that is awaiting us. We are all sent out – we are missionaries commissioned by the Church to preach the good news: then, as a missionary, I must have both my mission and all those whom I would eventually reach out through my mission in front of my eyes so that I would strive radically to deepen my faith in Satguru and enhance my wisdom through the rigorous academic training and research by attaining a harmonious synthesis within myself, which I would be able to extend to the rest of the world and creation.

1.7. Conclusion

Dharmaram, the aram of dharma, symbolizes the Sacred Heart who is the patron of both Dharmaram College and Dharmaram Vidya Kshetram. As a door of faith, then, Dharmaram Vidya Kshetram has a God-given vocation to be an effective facilitator who would lead all those who approach her to the Lord. In fact, Dharmaram Vidya Kshetram, our Pontifical Athenaeum, symbolically assumes the role of the Blessed Virgin Mary, who not only conceived Jesus, but also led and animated others to him; she continues to play the role of a facilitator or mediator to Jesus the Lord. Today, as Dharmaram Vidya Kshetram strives to realize her vocation, she has the model in the person of our Blessed Mother. Therefore, I wish and pray that all that DVK is and has, primarily all her staff and students, be led to deeper faith in the person of Jesus Christ; let our Christian faith inspire us to establish the dharma of Jesus in our own personal and collective lives and also in all our academic, spiritual, and pastoral endeavours so that Dharmaram Vidya Kshetram would incarnate the Kingdom of God in our midst in the twenty-first century.

PART 2

STAFF, STUDENTS, AND ADMINISTRATION

New Appointments, List of Office Bearers, Students Strength

2.1. Rev. Prof. Dr. K. J. Thomas, Rector of St. Peter’s Pontifical Seminary, Bangalore

Rector of St. Peter’s Pontifical Seminary, Bangalore, Rev. Fr. K. J. Thomas, Kochupurayil (Pazhayampally), who belongs to St. Joseph Church Ettumanoor, in the Archdiocese of Kottayam, was found dead in the premises of the St. Peter’s Pontifical Seminary, Bangalore, on 1 April 2013. He has been serving the seminary as the rector for the past 5 years; he has been teaching systematic theology at St. Peter’s for about three decades. He had been also the President of the St. Peter’s Pontifical Institute with which DVK has a longstanding academic collaboration. He was well accepted and appreciated by the staff and students. Rev. Fr. K. J. Thomas was a visiting faculty at Dharmaram Vidya Kshetram, and our staff and students appreciated him for his excellent lectures and unassuming ways of reaching out to everyone. While recollecting his person with love and affection and all his services to DVK with gratitude, all of us at Dharmaram Vidya Kshetram are deeply grieved by this totally unexpected and painful loss of life of Fr. K. J. Thomas. Let us hope that justice would be done in this murder case and that the perpetrators of this heinous crime would find the mercy of the Lord. May the Lord of life and death grant Fr. K. J. Thomas eternal peace!

2.2. Appointments

2.2.1. Director and Associate Director of the Vinayasadhana Institute of Formative Spirituality and Counselling

Rev. Dr. Mathew Maniampra CMI is appointed the Director of the Vinayasadhana Institute of Formative Spirituality and Counselling with effect from 19 March 2013. He has been teaching in the Vinayasadhana Institute from November 2009 onwards and holds a Masters Degree in Psychology and a Doctorate in Holistic Theology from the American Institute of Holistic Theology, Chicago, USA. He has authored a few books and a number of research articles; he has been serving the Vinayasadhana Institute in the capacity of the Associate Director. As Dr. Maniampra has already assumed his office, I wish him all the best and God’s abundant blessings to fulfil his responsibilities and to animate the students in holistic formation.

At this juncture, may I take this opportunity to thank Rev. Dr. Joy Philip Kakkanattu CMI, the former director of Vinayasadhana Institute, for the selfless services rendered during the last two academic years. As he wanted to focus more on his area of specialisation, i.e., Biblical Theology, he was relieved of this office. While thanking him for his generosity and hard work, especially in preparing and finalizing the revised MA Syllabus for Formative Spirituality and Counselling, I wish him all the best in his research and academic career here at DVK.

Rev. Dr. Wilson Chakkyath CMI, a new member in the Faculty of Theology, has been appointed the Associate Director of Vinayasadhana Institute of Formative Spirituality and Counselling. He holds a Masters in English (Annamalai) and another Masters in Counselling Psychology (De La Salle University, Manila), and a PhD in Clinical Psychology from the University of Santo Tomas, Manila. He has specialized in Positive Psychology and we hope that his expertise and experience would be immense support in the development of the Institute and its students. Let us wish him all the best and God’s blessings as he begins his full-fledged teaching at DVK from this academic year onwards.

2.2.2. Director of Atmodaya

Rev. Fr. Thomas Parayil CMI, a member of the Faculty of Theology, teaching in the Vinayasadhana Institute of Formative Spirituality and Counselling, has been appointed the Director of Atmodaya Centre for Psycho-Spiritual Development. Fr. Thomas was on leave from the DVK Campus for one year, as he has been pursuing his doctoral research at the University of Mount Union, Ohio, USA. As Fr. Thomas resumes his teaching along with the completion of his PhD research, and as he assumes his responsibility as the Director of Atmodaya, I wish him all the best and God’s abundant blessings.

2.2.3. DVK Alumni Association

In view of reinvigorating the DVK Alumni Association, Rev. Fr. John Neelankavil CMI and Rev. Prof. Dr. Mathew Chandrankunnel CMI have been appointed as its Director and the Associate Director, respectively. They have assumed their responsibility and we hope that we would have more programmes conducted both inside and outside DVK Campus in order to connect between the Athenaeum and its alumni members. Let us wish both of them all the best!

2.2.4. Associate Librarian

Rev. Dr. Joy Philip Kakkanattu CMI, a member of the Faculty of Theology and the HoD of the Department of Biblical Studies, is appointed the Associate Librarian of DVK Central Library. I thank Fr. Joy for taking up this responsibility and wish him all the best in supporting all of us through his selfless services.

2.2.5. Cafeteria, Postgraduate Centre, and Adhyayana

Rev. Prof. Dr. Varghese Koluthara CMI has been appointed the Director of DVK Cafeteria, which offers meals to the members of various DVK hostels and the day-scholars.

Rev. Dr. Mathew Maniampra CMI has been appointed the Director of Postgraduate Centre and the Director of Adhyayana, where most of the postgraduate and research students stay during their studies and research.

We thank both of them for undertaking these responsibilities and wish them all the best.

2.3. List of Office Bearers (Updated for 2013-2014)

President	Dr. Saju Chackalackal
Dean, Faculty of Theology	Dr. Thomas Kollamparampil
Dean, Faculty of Philosophy	Dr. Jose Nandhikkara
Director, Institute of Oriental Canon Law	Dr. Sebastian Payyappilly
Director, Vinayasadhana Institute of Spirituality and Counselling	Dr. Mathew Maniampra
Associate Director, Vinayasadhana Institute of Formative Spirituality and Counselling	Dr. Wilson Chakkyath
Registrar	Dr. Shaji George Kochuthara
Controller of Examinations	Dr. Jojo Parecattil
Finance Administrator	Fr. Davis Panadan
Librarian, DVK Central Library	Fr. John Neelankavil
Associate Librarians, DVK Central Library	Fr. Thomas Kunianthodath Fr. Benny Nalkara
	Dr. Joy Philip Kakkanattu
Coordinator of Postgraduate Programmes	Dr. Kurian Kachappilly
Library Committee Members  Faculty of Theology  Faculty of Philosophy  Institute of Oriental Canon Law	Dr. Geo Pallikkunnel Dr. Kurian Kachappilly Dr. Sebastian Payyappilly
Director, Licentiate in Theology	Dr. Paulachan Kochappilly
Director, Licentiate in Philosophy	Dr. Kurian Kachappilly
Board of Postgraduate Studies (BPS) Theology	1. Dean: Dr. Thomas Kollamparampil (Chair) 2. Dr. Paulachan Kochappilly (Director, LTh) 3. Dr. Joy Philip Kakkanattu 4. Dr. Shaji George Kochuthara
Board of Postgraduate Studies (BPS) Philosophy	1. Dean: Dr. Jose Nandhikkara (Chair) 2. Dr. Kurian Kachappilly (Director, LPh) 3. Dr. Jojo Parecattil
Syndicate Members (Elected)	Dr. Francis Thonippara (Theology) Dr. Joy Philip Kakkanattu (Theology) Dr. Kurian Kachappilly (Philosophy) Fr. Francis Aykaraparampil (Philosophy)
Finance Committee  Representative of Senate  Representative of Syndicate  Representative of Academic Council	Dr. Saju Chackalackal (President & Chair) Dr. Thomas Aykara (Rector) Dr. Shaji Kochuthara (Registrar) Fr. Jose Stephen Menachery (Administrator, DC) Dr. Jose Nandhikkara Dr. Francis Thonippara Dr. Thomas Kollamparampil
Director, Centre for the Study of World Religions (CSWR)	Dr. Jose Nandhikkara
Associate Director, Centre for the Study of World Religions (CSWR)	Dr. Jojo Parecattil
Director, Centre for Dalit Solidarity (CDS)	Fr. Francis Aykaraparampil
Director, Atmodaya	Fr. Thomas Parayil
Director, Centre for Biblical and Theological Studies (CBTS)	Dr. Lucose Chamakala
Associate Director, Centre for Biblical and Theological Studies (CBTS)	Dr. Sebastian Mullooparambil
Director, Centre for Eastern and Indian Christian Studies (CEICS)	Dr. Francis Thonippara
Director, Centre for Women Studies (CWS)	Dr. Pushpa Joseph FMM
Associate Director, CWS	Dr. Paulachan Kochappilly
Director, Centre for Environmental Studies	Fr. John Neelankavil
Director, Centre for the Studies of Kuriakose Elias Chavara	Dr. Shaji Kochuthara
Associate Director, CSKEC	Fr. Benny Nalkara
Director, Dharmaram Academy of Distance Education (DADE)	Dr. George Cherian Edayadiyil
Associate Director, DADE	Dr. James Mathew Pampara
Board of Studies, DADE	1. Dr. Thomas Kollamparampil, Dean, Theology 2. Dr. Jose Nandhikkara, Dean, Philosophy 3. Dr. Sebastian Payyappilly, Director, IOCL 4. Dr. Mathew Maniampra, Director, IFSC
Director, Institute of Pastoral Management	Dr. Alex Thannippara
Associate Director, IPM	Dr. Thomas Kollamparampil (Dean, Theology)
Director, Dharmaram Institute of Languages (DIL)	Dr. Sebastian Mullooparambil
Associate Director, DIL	Dr. Joy Philip Kakkanattu
Director, Rural and Social Exposure Programme	Fr. Sebastian Mullooparambil
Director, Jnanodaya	Dr. Vimala Chenginimattam CMC
Editor-in-Chief, Journal of Dharma	Dr. Jose Nandhikkara
Editor-in-Chief, Asian Horizons	Dr. Shaji George Kochuthara
Editor-in-Chief, Vinayasadhana	Dr. Kurian Perumpallikunnel (on leave)
Editor-in-Chief, Iustitia	Dr. Cherian Thunduparampil (on leave)
Managing Editor, Dharmaram Journals	Dr. Geo Pallikkunnel
Editor, Dharmaram Canonical Series	Dr. James Mathew Pampara
Director, Dharmaram Alumni Association	Fr. John Neelankavil
Associate Director, Dharmaram Alumni Association	Dr. Mathew Chandrankunnel
Director, Postgraduate Block	Dr. Mathew Maniampra
Director, Adhyayana	Dr. Mathew Maniampra
Director, Research Centre	Fr. Davis Panadan
Director, Cafeteria	Dr. Varghese Koluthara
Board of Directors for Hostels and Cafeteria	President: Dr. Saju Chackalackal (Chair) Finance Administrator: Fr. Davis Panadan Director, PG Centre: Dr. Mathew Maniampra Director, Adhyayana: Dr. Mathew Maniampra Director, Research Centre: Fr. Davis Panadan Director, Cafeteria: Dr. Varghese Koluthara
Director, Literary and Cultural Activities (LCA)	Fr. Devassiachan Mukulath
Secretary to the Academic Council	Fr. Benny Nalkara
DVK Chronicles	Dr. Sebastian Mullooparambil
Spiritual Directors	Dr. George Cherian Edayadiyil Dr. Mathew Maniampra Dr. Thomas Vithayathil

Extension Centres

Rector, Darsana Institute of Philosophy, Wardha	Dr. Thomas Muppathinchirayil
Dean of Studies, Darsana Institute of Philosophy, Wardha	Dr. George Kulangara
Rector, Samanvaya Theological College, Bhopal	Dr. Joseph Kollamparampil
Dean of Studies, Samanvaya Theological College, Bhopal	Dr. Benny Thettayil
Director, Chavara International Centre for Indian and Interreligious Studies, Sacramento, USA	Fr. James Narithookil
Director, Chavara Institute of Indian and Interreligious Studies (CIIS), Rome	Dr. Isaac Arickapillil

Affiliated Institutes

Rector, Carmelaram Theology College, Bangalore	Dr. George Vettikuzhiyil, OCD
Dean of Studies, Carmelaram Theology College, Bangalore	Dr. Immanuel Kaniamparampil, OCD
Rector, De Paul Institute of Religion and Philosophy, Bangalore	Dr. Varghese Puthussery VC
Dean of Studies, De Paul Institute of Religion and Philosophy, Bangalore	Dr. Joshy Kottackal VC
Rector, Pushpashrama Institute of Philosophy, Mysore	Dr. Joe Tauro, OCD
Dean of Studies, Pushpashrama Institute of Philosophy, Mysore	Dr. Oswald Crasta OCD
Director, Vidya Deep College, Bangalore	Bro. Pancratius
Dean of Studies, Vidya Deep College, Bangalore	Bro. Xavier Antony, CMSF

Institutions Awarding Certificates of DVK Based on MoU

Saint Alphonsa Institute of Franciscan Spirituality (SAIFS)	Sr. Betty Tresa FCC (Director)
Catherine of Siena Virtual College	Dr. Shaji George Kochuthara (Coordinator-on-Campus)

2.4. Staff Resuming Fulltime Teaching after Sabbatical/Leave

Rev. Prof. Dr. Kurian Kachappilly CMI, a member of the Faculty of Philosophy, has resumed his fulltime teaching after his one semester Sabbatical. I thank Fr. Kurian for the scientific research papers that he has presented and published during this break.

Rev. Prof. Dr. Paulachan Kochappilly is on Sabbatical leave and has spent time in research at Collegeville Institute, USA. As part of the research he also visited Harvard School of Divinity, St. Vladimir Orthodox Seminary, New York, and Catholic University of America, Washington, DC. At present, he is pursuing his research at Liverpool Hope University, UK, and would return to DVK and resume his academic responsibilities by the end of November 2013.

Rev. Fr. Thomas Parayil CMI, a staff of the Faculty of Theology, who has been teaching in the Vinayasadhana Institute of Formative Spirituality and Counselling, was on leave from the DVK Campus for one year, as he has been pursuing his doctoral research at the University of Mount Union, Ohio, USA. He also had a position of teaching assistance at this university. As Fr. Thomas resumes his teaching, he would continue and complete his PhD research at Christ University. Fr. Thomas also has been given the additional responsibility of the Director of Atmodaya Centre for Psycho-Spiritual Development.

Rev. Prof. Dr. Mathew Chandrankunnel CMI, who has been on leave for last three years, will be resuming his fulltime teaching by the beginning of second semester during this academic year. He continues to serve as the Scientific Advisor to the Laity Commission of the Syro-Malabar Church. I thank Fr. Mathew for availing his academic services to the Faculty of Philosophy even during his leave.

2.5. New Staff Members

2.5.1. Joshy Varghese Paramthottu

Rev. Dr. Joshy Varghese Paramthottu CMI had been already inducted into the Faculty of Philosophy at DVK in 2004. After one year probationary teaching, he joined the Boston College, USA, for his Masters in Philosophy and later completed his PhD in Philosophy from the same college in April 2013. His doctoral dissertation was titled The Metaphysics of Diversity and Authenticity: A Comparative Reading of Taylor and Gandhi on Holistic Identity, which was highly acclaimed by the examiners. He also holds a Licentiate in Philosophy from DVK and another Masters in English Literature from Madras University. Being an excellent teacher and an able organizer, I am sure that Fr. Joshy’s return to the Faculty of Philosophy to resume his full-fledged teaching would naturally enhance the Faculty and would also offer opportunities for him to contribute more to the growth of the Athenaeum. Fr. Joshy, I wish you all the best and God’s abundant blessings.

2.5.2. Wilson Chakkyath

Rev. Dr. Wilson Chakkyath CMI is appointed to the Faculty of Theology to teach specifically in the Vinayasadhana Institute of Formative Spirituality and Counselling. After completing his Master’s in English Literature, Fr. Wilson proceeded to Manila for his postgraduate and research studies. He completed his Masters in Counselling Psychology from De La Salle University, Manila (2008) and PhD in Clinical Psychology from University of Santo Tomas, Manila. His Doctoral research has its basis in Positive Psychology and it was titled Effectiveness of an Integrative-Positive Intervention Program in the Enrichment of Marital Relationship among Selected Married Couples. With his expertise in positive psychology and his vast experience in clinical counselling, we at DVK hope that Fr. Wilson will be a great asset to the Vinayasadhana Institute. He has already been appointed the Associate Director of the Vinayasadhana and would teach students of both Formative Spirituality and Counselling and Theology. Let us wish Fr. Wilson all the best. May God bless you!

2.5.3. Benny Tharakunnel

Rev. Fr. Benny Tharakunnel CMI, who has already been inducted into the teaching faculty of DVK, is expected to complete his doctorate in Oriental Canon Law during the first semester of the current academic year. Accordingly, Fr. Benny is expected to join the Institue of Oriental Canon Law at DVK by the beginning of the second semester. I wish Fr. Benny all the best and God’s blessings to complete his research and to come out in flying colours, and to continue to contribute through his fulltime teaching at the Athenaeum.

2.5.4. Jomon Molarickal

Rev. Fr. Jomon Molarickal CMI, who has just completed his Licentiate in Theology with specialisation in Systematic Theology, has joined the Faculty of Theology from this academic year onwards. Along with his teaching assignments, he would also begin his preparation for his doctoral research, which he is planning to undertake in Germany. We wish Jomon all the best in his new responsibilities and his higher studies.

2.6. Staff for Higher Studies

The following Reverend Fathers would begin their higher studies during this academic year: (1) Rev. Fr. Antu Nayangare CMI, Licentiate at Biblicum, Rome; (2) Rev. Fr. Antony Bungalowparambil CMI, Licentiate in Liturgy at Pontifical Institute of St. Anselm, Rome; (3) Rev. Fr. Joshy Nelluvelil CMI, Licentiate in Philosophy at DVK, Bangalore; and (4) After the completion of MA in Islamic History from MG University, Kottayam, Rev. Fr. Roy Vettikuzhiyil CMI will continue his PhD in Islamic Philosophy in the forthcoming academic year.

In all, already 36 CMI priests are engaged in their higher studies for Dharmaram Vidya Kshetram, Samanvaya Theology College, and Darsana Institute of Philosophy (the last two being the Extension Centres of DVK). We wish all of them a great time of learning and research and pray that the Lord prepares them for the mission of ecclesiastical education in the best way possible.

2.7. Student Strength for the Academic Year 2013-2014

New Admissions		Existing Students
Faculty of Philosophy				190
Certificate in Philosophy	4	II Year Diploma in Philosophy		35
I Year Diploma in Philosophy	16	II Year Bachelor of Philosophy		27
I Year Bachelor of Philosophy	13	III Year Bachelor of Philosophy		34
I Year MA in Philosophy	8	II Year MA Philosophy		24
I Year Licentiate in Philosophy	7	II Year Licentiate in Philosophy		6
MPhil	1	PhD in Philosophy		13
PhD in Philosophy	2
Faculty of Theology				283
Diploma in Theology (Jnanodaya)	47	II Year Bachelor of Theology		62
I Year Bachelor of Theology	54	III Year Bachelor of Theology		65
I Year Licentiate in Theology	8	II Year LTh		10
ThD in Theology	4	ThD in Theology		33
Institute of Formative Spirituality and Counselling				58
Diploma in Formative Spirituality and Counselling	10
I MA in Formative Spirituality and Counselling	22	II Year MA in Formative Spirituality and Counselling		26
Institute of Oriental Canon Law				23
BOCL	1
I Year Licentiate in Oriental Canon Law	5	II Year LOCL		7
		III Year LOCL		10
Institute of Pastoral Management (Pastoral Management - German)				13
Dharmaram Academy for Distance Education (DADE)				50
Extension Centres (Off Campus)				114
Darsana Institute of Philosophy (Wardha) Philosophy (I Year 23 + II Year 36)			59
Samanvaya Theology College (Bhopal, Rishikesh, and Kolchur) (16+16+16+7)			55
Affiliated Institutes				212
Vidya Deep College			60
Carmelaram Theology College			45
De Paul Institute of Religion and Philosophy			77
Pushpashrama Institute of Philosophy			30
Total Student Strength:
Total Students on the Campus				617
Total Students at the Extension Centres (Off Campus)				114
Total Students in the Affiliated Institutes				212
Total Students of Dharmaram Vidya Kshetram (Academic Year 2013-2014)				943

PART 3

SPECIAL FEATURES AND EVENTS FOR THE ACADEMIC YEAR 2013-2014

3.1. Sacerdotal Golden Jubilee of Rev. Prof. Dr. Thomas Aykara CMI, Rector, Dharmaram College, and Rev. Prof. Dr. Thomas Kalayil CMI

Rev. Prof. Dr. Thomas Aykara CMI, Rector of Dharmaram College and the head of all the Dharmaram Institutions, celebrates the sacerdotal silver jubilee of his priestly ordination during this academic year. Fr. Thomas Aykara’s life was destined for Dharmaram and he has served Dharmaram College and DVK in various capacities. Immediately after his ordination, he started teaching at Dharmaram College. Later, he completed his PhD in Philosophy from the Catholic University of Leuven (French Section) and another PhD in Comparative Religion from the Oxford University. He served the CMI Congregation in the capacity of its Prior General and the Provincial of St. Joseph’s Province, Kottayam. It was during his tenure as the Prior General that Dharmaram was raised to the status of a Pontifical Institute, and he was its first Vice Chancellor. Later, he served DVK as its President for two terms. Ever since he has been associated with Dharmaram, he has spent his life for this institution and its students. Hence, it is certainly fitting that DVK celebrates this wonderful gift of God in the person of Fr. Rector, especially for the blessings that we have received through his selfless services for the development of DVK, both in terms of its academic programmes and its infrastructure development. Therefore, I propose that DVK shall celebrate this great event on a later date during this academic year. I also propose that, to mark this important occasion, a Festschrift shall be published under the auspices of DVK for which I am sure that our teaching faculty would make contributions and give leadership. Dear Fr. Rector, may I take the privilege of congratulating you in the name of all of us at DVK, as you celebrate your golden jubilee of priestly ordination: may the Lord bless you abundantly to continue to be a blessing for all of us!

Rev. Prof. Dr. Thomas Kalayil CMI, who has been the Professor of Old Testament at DVK for more than four decades, is also celebrating the golden jubilee of his priestly ordination. His contributions in the form of his teaching, publications, and formation are praiseworthy and we also congratulate him on this occasion and wish him all the best and God’s blessings.

3.2. Bachelor of Philosophy for MA Philosophy Students

The Decree on the Reform on the Ecclesiastical Studies of Philosophy 2011, issued by the Congregation for Catholic Education, has made it mandatory that a Bachelor of Philosophy can be awarded only to those who complete a three year degree programme. Based on this instruction, DVK had already started a three year BPh, which is simultaneously a BA (Hons) in Philosophy of Christ University as well. While those who pursue a three year degree are awarded with a BPh, those who undertake their studies in philosophy after their university degree studies are deprived of a BPh degree. DVK had already applied for a special exemption for those students who join the MA in Philosophy (i.e., after their university bachelor studies) to pursue and complete Bachelor of Philosophy at DVK by doing a course on campus for two years. This has been theoretically accepted by the Congregation for Catholic Education, and it is my hope that the students joining the two year MA in Philosophy will also be simultaneously completing their Bachelor of Philosophy and, thus, would also receive an ecclesiastical degree from our Pontifical Athenaeum. So far, they were awarded only a diploma in philosophy. In this regard, I appreciate and thank all the members of the Faculty of Philosophy and, particularly, Rev. Dr. Jose Nandhikkara CMI, Dean of the Faculty of Philosophy, for his earnestness and hard work, which made all the documentation for this process possible. Let us hope that this new provision offered by the Congregation for Catholic Education at DVK would enhance our studies in philosophy and, thus, would contribute to the enhancement of our ecclesial life.

3.3. New Syllabus of Vinayasadhana MA

The Vinayasadhana Institute of Formative Spirituality and Counselling had initiated a process of revising and updating the syllabus of the MA programme. After due consultations with the experts and various academic bodies, and after a couple of revisions and improvisations, the new syllabus of MA in Formative Spirituality and Counselling was approved by DVK. The new syllabus is more holistic and we hope that it would facilitate imparting an integral formation to those candidates who aspire to be trained in spirituality and counselling. I thank all those staff members who have worked hard for the completion of this process, especially the Dean of the Faculty of Theology, Rev. Prof. Dr. Thomas Kollamparampil and the former Directors of Vinayasadhana, Rev. Dr. Mathew Anatharackal and Rev. Dr. Joy Philip Kakkanattu, Rev. Dr. Kurian Perumpallikunnel and Rev. Dr. Mathew Maniampra, the present Director of Vinayasadhana.

3.4. Staff Cubicles in Faculty Buildings and Offices in DVK Research Centre

In view of facilitating and promoting the availability of the residential staff members and the visiting staff in the Faculty of Theology and the Faculty of Philosophy, three state-of-the-art staff cubicles each have been prepared in both buildings. They would be used by the staff members to meet with students for consultations and to conduct sessions like tutorials and research guidance.

Further, the offices in the DVK Research Centre, earmarked for various centres of DVK, also are furnished for the use of the respective directors. We hope that with these facilities, there would be more student-staff interaction, which would enhance the academic quality and better understanding on the DVK Campus. I sincerely thank Rev. Fr. Davis Panadan CMI, the Finance Administrator of DVK, as it was he who had taken the trouble to get it ready by the beginning of this academic year.

3.5. Change of Distinction from 70% to 75%

In order to raise the academic standard of the courses offered at DVK, after due deliberations, DVK Academic Council has decided to change the corresponding grade of distinction from 70% to 75%. This would be applicable to all those courses that begin during this academic year. In this context, let me invite our students to work hard and aspire greater heights in ecclesiastical education, as it would also enhance the quality of the pastoral ministry that they would be undertaking once they complete their studies.

3.6. E-Journals in DVK Central Library

A long cherished dream of DVK comes to its realization as DVK Central Library would begin to have Electronic Journals in our library. Although this is being introduced on an experimental basis, once commissioned, I hope that the access of DVK staff and students to scientific literature would be quite widened; accordingly, I also hope that there would be an enhancement of the quality of research that we carry out on the campus. As this is a very expensive addition (even for the experimental version) to the DVK Central Library, I would earnestly request all the staff and students to use it to the optimum so that the investment would be worth it. In this process, it was Rev. Fr. John Neelankavil CMI, our most innovative Librarian, and his associates who made all the arrangements in this regard. I thank and congratulate Fr. John and all the library staff for the same.

3.7. Syllabus Book Printing

In the light of a decision made by the Academic Council during the last academic year, all the Faculties and Institutes are getting ready to print and publish the Book of Syllabus. This would make available to the students the basic orientation, the structure of the course, the evaluation patterns, and a list of the necessary reading material. Also, the publication of the Book of Syllabus, I hope, would bring about quality enhancement in teaching and learning of various courses. I thank the Deans and Directors of various faculties and institutes who have been working hard to prepare the syllabus in a more scientific and structured way.

3.8. Books from Professors to Library

DVK is blessed with a wonderful library which already has more than 100,000 books and 30,000 bound volumes of periodicals. In view of enhancing the library collection, some of the staff members, who have a very good collection of specialised books, have offered to make those books available in the library premises. This is a welcome step and it is my hope that the readiness of the staff members in sharing their rich collection with the student body would give opportunity for better learning by accessing more quality resource books. I thank all the staff members who have already decided to share their resources with the DVK Central Library, and also to Rev. Fr. John Neelankavil, our librarian, and his staff members for undertaking the complicated procedure of listing and cataloguing them for regular use of the members of the library.

3.9. New Scholarships

I am glad to announce a new scholarship instituted in the Faculty of Philosophy by Rev. Dr. Jose Nandhikkara CMI, Dean of the Faculty, for promoting philosophical studies among women. This new scholarship is titled “Gerda Potthast Scholarship in Philosophical Studies for Women,” which would facilitate the payment of the tuition fees for five women students pursuing their studies in philosophy at DVK. I thank Rev. Fr. Jose for this initiative and appreciate his concern and commitment to empowering women through philosophical education.

3.10. Data and Voice Connectivity for All DVK Buildings, Including the Hostels

During the first semester of this academic year, all the DVK buildings would get both data and voice connectivity. Although voice telephony had been available in almost all buildings, the hostel buildings were not yet connected in full measure. In an attempt to provide wired data connectivity, it was decided that we would offer data and voice in all buildings so that the access to internet would become a regular feature for all students staying on DVK campus. In the same way, once the facilities are installed, all the lecture halls also will have data connectivity so that streaming data could be used to enhance the information content of the lectures. As the process is still underway, I wish our Finance Administrator, Rev. Fr. Davis Panadan CMI, all the best.

PART 4

MAJOR EVENTS OF THE ACADEMIC YEAR 2012-2013

4.1. Inauguration of New Academic Year 2012-2013: 4 June 2012

The inauguration of the Academic Year 2012-2013 was on 4 June 2012. To mark the occasion, there was a solemn liturgy at 9:15 a.m. in the Dharmaram College chapel. Thereafter, Prof. Saju Chackalackal CMI, the newly appointed President of DVK, addressed the DVK academic community at 10:45 a.m. Rev. Dr. Francis Thonippara CMI, the former President, along with his entire team, was thanked by the new President for their valuable services. The President informed the audience that the new team of office bearers assumed their respective offices on 28 May 2012. All the staff and students of DVK were present for the inauguration of the academic year and it was really a sign of our trust in God’s Providence and his choicest graces for the success of all our endeavours for the new academic year.

4.2. Workshop on Moral Theology: 12-15 July 2012

Department of Moral Theology at DVK organized a workshop for three days on “Moral Theology in India Today” from 12 to 15 July 2012. Rev. Dr. Shaji George Kochuthara CMI, HoD of Moral Theology Department took the initiative and his leadership made this event a success. Prof. Saju Chackalackal CMI, the President of DVK inaugurated the Workshop and Dr. Clement Campos CSsR (President, Association of Moral Theologians in India) felicitated the event and its organization during the inaugural session. There were papers presented by professors of moral theology both from India and abroad. The workshop included fruitful discussions, inner dynamics and presentations. The deliberations on moral theology were very fruitful and the participants expressed their positive remarks for this innovative step; it was suggested that DVK should take the lead in organizing such events on a regular basis. The papers of this workshop are edited by Dr. Shaji George Kochuthara and published by Dharmaram Publications, which would be released today during this inaugural session.

4.3. LCA Inauguration: 20 July 2012

Inauguration of DVK Literary and Cultural Academy was held on 20 July 2012 at 2:30 p.m. LCA takes initiatives for the holistic development of the students by organizing various cultural programmes and competitions throughout the academic year. Rev. Fr. Shaju Pellissery CMI (Principal, Christ Schools) was the chief guest of the day. Rev. Dr. Saju Chackalackal CMI (President, DVK) presided over the meeting. Fr. Shaju Pellissery, in his inaugural address, highlighted the need and relevance of this forum which would help each and every individual, especially the future missionaries to prepare them for the challenging mission awaiting them. A few new arrivals from Dharmaram Publications were released on this special occasion.

4.4. Sramadan for Faculty of Theology: 3 August 2012

On 3 August 2012, Faculty of Theology organized Sramadan day. Members of the staff and students of the Faculty of Theology assembled at the Theology Block by 9 a.m. The day was inaugurated by Rev. Dr. Saju Chackalackal CMI (President, DVK), followed by a message by Prof. Thomas Kollamparampil CMI (Dean, Faculty of Theology, DVK). Thereafter, students were sent to different fields of work, namely DVK Theology Block, Administrative Block, St. Thomas Forane Church, Augustine Nivas and Aswas of Dharmaram College. It was a time to realize that life should not be confined to mere classroom activities and intellectual exercises removed from the hard realities of life; the experience on the Sramadan day reminded the participants of the need to be enriched by our work, interaction, and mutual sharing.

4.5. Independence Day Celebration: 10 August 2012

Indian Independence Day was solemnly celebrated at DVK, in the John Britto Chethimattam Auditorium, on 10 August 2012. Students of II BPh, LPh, and LOCL organized the celebrations. They meticulously arranged the program and it helped to instil in each one an intense patriotic feeling.

4.6. Dharma Endowment Lectures: 23-24 August 2012

The sixteenth “Dharma Endowment Lectures” was conducted by the Faculty of Philosophy at DVK on 23 and 24 August 2012 in the JBC Auditorium. “Christianity in India: Sociological Investigations” was the theme of Dharma Endowment Lectures 2012-2013. The lectures were offered by Prof. Dr. Paul Parathazham, Professor of Sociology at Jnana-Deepa Vidyapeeth, Pune. Rev. Dr. Thomas Aykara CMI Rector, Dharmaram College, delivered the inaugural address. The speaker of these lectures Prof. Dr. Paul Parathazham, serves also as visiting professor in several universities in India and abroad, including University of Pune, Loyola University of Chicago, Santa Clara University, San Jose, USA. The series of lectures were closely related to the life and ministry of religious and priests in India today and also the formation of priests and religious in India. Prof. Dr. Paul Parathazham presented the series of lectures from a sociological perspective, some of the significant issues related to Christianity in India today. The lectures were offered on the following themes: (1) “Contemporary Transformation of Religion: Secularization Debate and Beyond.” It was all about how the process of modernization and globalization leaves lasting impact on religious belief and practice. (2) The focus of the second lecture was the “Institutionalization of Religion,” focusing on the internal dynamics of organized religion, the ambiguity and dilemmas spawned by the process of institutionalization. (3) The third lecture was on “From Churches to Sects: Sociological Analysis of the Appeal of Pentecostal Sects.” (4) The fourth session was on “Life and Ministry of the Priests and Religious in India Today,” which was a review of the data generated by the recent empirical studies on the life and ministry of the priests and the religious in India and its implications for the future of Church in India. (5) The fifth lecture was on the “Formation of Priests and Religious in India.” (6) The last lecture was on the “Social Transformation through Education: The Role of the Church.” The session was concluded by the speaker, insisting on the need to recast Church’s educational priorities to function as an effective agent of social transformation. A special session for the staff of DVK was held on Thursday 23 August 6:30-8:00 p.m. in the DVK Administrative Block, which was followed by a dinner. It was really worthwhile to listen to a great person like Dr. Paul Parathazham and to be inspired by the existential concerns that the Church has to address in its formation of priests and religious to empower the mission of the Church in India.

4.7. Participation of DVK Students in National Seminar on New Media and Pastoral Ministry

“To exist is to communicate, i.e., to say ‘to be’ is to communicate,” said Bishop Thomas Dabre. Today if we are not in media we do not exist. It is high time for the Church in India to have media savvy people. The CBCI Office for Social Communications organized a national seminar for students of theology at Jnana-Deepa Vidyapeeth, Pune, during 29 August to 1 September 2012. The seminar was on the theme “New Media and Pastoral Ministry.” Sixty eight students of theology from eight theological seminaries across the country participated in the national seminar. Rev. Bros. Abraham A. M., Jeff Shawn CMI, and Nijo Palatty CMI of second year theology represented Dharmaram Vidya Kshetram, Bangalore. The four-day seminar had participants from the major seminaries in New Delhi, Bangalore, Allahabad, Mangalore, Goa, Mumbai and Pune. The seminar collectively reflected on the need to re-orient our pastoral ministry incorporating the new media in social communications. The papers presented were all somehow the other centred on the important role played by media today. It was a forum for the seminarians to come together and to interact with each other. It was also a time to listen and reflect on the challenges and opportunities offered by social communications and pastoral ministry.

Various dimensions of new media were dealt with by several eminent resource persons and speakers. From DVK, Rev. Bro. Jeff Shawn CMI presented a paper on “The Need for the E-Apologists in New Media.” His paper was about integration of new media in pastoral ministry with an apologetic paradigm. He also shared about the daily broadcasting of biblical reflections from Dharmaram College at www.dharmaramdaily.wordpress.com. His paper was highly appreciated for its rich content and lucid and impressive presentation. There were also presentations of papers by the students of theology, audio-visual programme, group discussions, etc. Fr. George Plathottam SDB, in his deliberations, said that formation in social communications needs to be integrated into all areas formation to make pastoral ministry more relevant in the present scenario. He urged seminaries to promote communication through formation of Media Associations, celebration of World Communication Days, establishment of websites, public relation practices, critical study and reflection on media in society.

4.8. Pope’s Day and Teachers’ Day Celebrations: 7 September 2102

“The mediocre teacher tells, the good teacher explains, the superior teacher demonstrates and great teacher inspires,” said Dr. P. M. Mathew (Professor, Faculty of Economics, Christ University), the chief guest of the day. Pope’s Day and Teachers’ Day celebrations were held on 7 September 2012 in JBC Auditorium. Pope’s Day is a unique occasion at DVK, which offers a chance to acknowledge the head of our Pontifical Athenaeum, His Holiness Pope Benedict XVI for his spiritual leadership and inspiration for the whole Church, particularly to the mission of DVK. It was also an occasion to gratefully remember the services of our teachers and the leaders of the church. Thus, it was a joint celebration. It is the sublime duty of every ‘shisya’ to venerate his guru. As a gesture of respect and honour, Rev. Fr. Saju Chackalackal, President of DVK, greeted all DVK professors with a flower. As it is a day specially set apart to greet and felicitate all our beloved teachers, one of the students spoke on behalf all the DVK student’s community about the wonderful services of moulding the students and the inspiring models that our teachers offer. Students of first year Diploma in Philosophy and second year students in MA in Formative Spirituality and Counselling organized the function.

4.9. Sramadan for Philosophy: 14 September 2102

Sramadan is a time for building up the relationship between the students by working together, sharing the joy of togetherness on DVK campus. The Sramadan 2012 of the Faculty of Philosophy was inaugurated by Rev. Dr. Saju Chackalackal CMI (President, DVK) in the presence of Rev. Dr. Jose Nandhikkara CMI (Dean, Faculty of Philosophy, DVK), faculty members and students. It was a time for interaction and doubling our feeling of oneness with DVK fraternity. Students rendered their time and valuable services to clean up the DVK premises and the Aswas campus. It was all organized under the able leadership of Rev. Dr. Shaji Kochuthara CMI (Registrar, DVK). Congratulations to all the faculty members of Philosophy for making this day a successful and an unforgettable one.

4.10. Bishop Jonas Thaliath CMI Endowment Lectures 2012-2013

Theology is all about faith seeking understanding or harmony of life. There is a quest in all of us for the ultimate reality who is the creator and protector of this world. Sometimes it would be better to know the views of modern society especially the youth about God, their questions, doubts, problems, and difficulties. Endowment Lectures in the Faculty of Theology are conducted every year in fond remembrance of late Bishop Jonas Thaliath CMI, the architect and visionary of Dharmaram. The theme for this year’s endowment lectures was “On the Question of God in the Contemporary Society: A Christian Response.” It was conducted on 18 and 19 September 2012 at JBC Auditorium. The speaker was Dr. Mathew Vekathanam OCD. It was inaugurated by Rev. Dr. Thomas Aykara CMI (Rector, Dharmaram College) in the presence of Rev. Dr. Saju Chackalackal CMI (President, DVK), Rev. Prof. Dr. Thomas Kollamparampil CMI (Dean, Faculty of Theology), and Shaji George Kochuthara CMI (Registrar, DVK), all directors, staff members and students. In all, there were six lectures. The themes of the lectures were the following: “The God and Un-God,” “The Sacred and Profane,” “Human Suffering and the God-Question,” “God as the Father-Figure,” and “The One God Is Love: The Trinitarian Specificity and the Trinitarian Structure and Human Sexuality.” These lectures inspired the students to realize their potentialities and to wait patiently for the revelation of God.

4.11. The Custos of the Holy Land: 25 September 2012

Office of the Custos of the Holy Land is one of the respected and revered religious figures of Holy Land accepted even by the Governments of the Middle East and Europe. The Custos is appointed directly by the Holy See; he is the face of the Catholic Church in the Holy Land in terms of the Holy Sanctuaries built over the sites of our Redemption. Rev. Fr. Pierbattista Pizzaballa was appointed Custodian of Holy Land on 15 May 2004. The first ever visit by a Custos to India and his first public address took place at DVK on 25 September 2012. He inspired DVK community by his visit and his talk on “The Holy Land: Christian Concerns in the Middle East.” It was well appreciated by both the staff and students, as it was a rare chance to listen to an authority on the Holy Land.

4.12. Community Day: 9 November 2012

Under the umbrella of DVK, there are around 78 communities and students from 7 countries. The Community Day was inaugurated by Rev. Fr. Mathew Perumbil M.I. The celebration of the Community Day is an occasion to celebrate the gift of variety and differences of various communities. As the Church celebrates the Year of Faith, this celebration of the rich variety of faith expressions was certainly an inspiring one. The chief guest invited the staff and students to reflect on four types of relationships in the community, namely, brick community, alienation community, bees’ community, and butterfly community. From all these we need to adopt a type of butterfly relationship, where we relate to each other with mutual help and support. Rev. Fr. Mathew Perumbil shared his view on community that community is not built upon our convenience rather community is all about to come in unity. Bro. James Omondi CMI also shared his views on community. He spoke on the kind of relationship DVK members need to foster in enhancing the quality of a community.

4.13. Fr. Canisius CMI Endowment Lectures 2012-2013

Vinayasadhana, Institute of Formative Spirituality and Counselling, at DVK conducted Fr. Canisius CMI Memorial Endowment Lectures 2012-2013 on Saturday, 10 November 2012. Rev. Sr. Dr. Marie Eugene D’Almeida A.C., Professor of Clinical Psychology, was the speaker. She gave three lectures on the theme “Factors Relevant for an Integrated Formation: A Psycho-Spiritual Perspective.” Fr. Canisius Endowment Lectures are instituted in the Vinaysadhana in honour of Late Rev. Fr. Canisius, who was the first to hold a PhD in Sacred Scripture from the Biblicum, Rome, and the Rector of Dharmaram College and Prior General of the CMI Congregation, and above all a man of great spiritual experience. He was charismatic leader and an acclaimed religious superior. He was a holy religious priest who lived out the gospel simplicity in a unique way, reflecting the joy of walking in the footsteps of the great Master and Guru, Jesus. Rev. Dr. Joy Philip Kakkanattu CMI, Director of Vinayasadhana, Institute of Formative Spirituality and Counselling, was the key person behind successful completion of this Endowment Lectures. There were three lectures, which were followed by discussions and clarifications. The insights were very enriching that many participants shared that it was a very fruitful day for all of them.

4.14. Homage to Late Rev. Dr. A. Mathias Mundadan CMI

Rev. Prof. Dr. A. Mathias Mundadan, CMI, left for his eternal reward on 31 August 2012. On 21 September 2012, the entire DVK family paid homage to this loving teacher and spent few hours thanking for the gift of this noble soul and his commendable contributions and commitment to DVK. Dharmaram is deeply indebted to Rev. Fr. Mathias Mundadan CMI. He was the Rector of Dharmaram College and the first President of DVK. He was an acclaimed Church historian, who lectured at Dharmaram from 1960 onwards. He had been instrumental in a number of innovative programmes, including a leading personality in the promotion and realization of the Indian thrust through art, music, theology, and worship. Having been acclaimed as one of the leading Church historians in India, he had been instrumental in shaping the Church History Association of India (CHAI), especially with its flagship programme of publishing the “Indian Church History Series” and the Church History Association of India Review in the capacities of the General Editor and the Chief Editor, respectively. His research in the domain of the history of the Church in India is unique as he was more a theologian at heart who could offer valid theological insights in understanding the historical developments and milestones in such a way that his contributions in Church History are rated to be at the same time significant contributions in Indian Christian theology as well. In attempting to honour and perpetuate the contributions of Rev. Fr. Mathias Mundadan, DVK plans to hold a two to three days colloquium on his works and theological thrusts during this academic year.

4.15. Science and Religion Endowment Lectures 2012-2013

“You are the generation of hope. You have the opportunity and ability to create better world,” said Dali Lama, addressing the staff and students of DVK and Christ University. On 27 November 2012, His holiness Dali Lama delivered the Science and Religion Endowment Lectures of DVK at Christ University Auditorium, Bangalore. Rev. Fr. Thomas Aykara, Rector of Dharmaram College, welcomed the Nobel Laureate and the charismatic Tibetan spiritual leader. Rev. Dr. Mathew Chandrankunnel CMI was instrumental to bring His Holiness to the Science and Religion Endowment Lectures of DVK 2012-2013. Rev. Dr. Thomas Kollamparampil CMI (Dean, Faculty of Theology, DVK) honoured his Holiness with a shawl. Rev. Dr. Jose Nandhikkara CMI, Dean of the Faculty of Philosophy, was the master of ceremonies. His holiness captured the attention of the audience with his simple appearance, powerful and vibrant interaction and contagious smile. Addressing the students, he said: “My dear elder brothers and sisters and younger brothers and sisters, treat me as a fellow human being for mentally, physically and emotionally we are all same people.” He touched upon various topics from peace to science and religion. His advice to the youngsters was: “You are a generation of hope which has the potential and opportunity to create better living conditions in a world which is currently embroiled in conflict, hatred, violence, and exploitation.” We neglect the values of twentieth century as we are in threshold of twenty-first century. “The modern generation gives more importance to the materialistic culture due to the influence of existing educational systems. Today’s children grow up with a material orientation. We are indifferent about moral principles,” said His Holiness. Twenty-first century generation shall think more holistically rather taking things for granted. Religion deals with emotions, while science deals with reason. Instead of having a blind faith, one should investigate the beliefs and practices. Do not be contented with mere appearance but investigate the reality behind the appearance. Christian missionaries have made wonderful contribution in the east and west. Service to the less privileged by the Christian missionaries was highlighted by his Holiness. The dedication and commitment of the missionaries were very much appreciated in the gathering. A compassionate heart, according to him, is the key to a happier twenty-first century. The driving-idea behind both science and religion is the vision of a peaceful world, says Dalai Lama. As for science and religion, he said: “One relates religion with emotion and science with brain. But faith and reasoning, the aspects of religion and science respectively, should always go hand in hand.” Science and religion are in no way contradictory to each other. The audience broke into spontaneous applause when he said, “In the last century, people, including religious practitioners, neglected moral principles in favour of material values.”

4.16. Theology Faculty Seminar 2012-2013

Theology Inter-Faculty Seminar 2012-2013 was held on 4 December 2012 at Herbert Kringe Memorial Auditorium, in the DVK Research Centre. The Seminar began invoking the presence of God by second year theology students. Rev. Bro. Majo CMI welcomed the dignitaries, student participants and the audience. At the very outset, Rev. Fr. Saju Chackalackal, President of DVK, wished all the best to the faculty seminar. He emphasized on the will of God realized in all that is taking place in our lives. We celebrate the Golden Jubilee of the beginning of Second Vatican Council. The Second Vatican Council indeed was the will of God. God had a plan for the people of God. Looking backward is not an invitation to go back but to go forward. Each one of us must be instrumental in realizing and implementing the plan of God in our Athenaeum. Dr. Francis Thonippara CMI gave a historical overview on the beginning of Vatican II. He highlighted that the church was immobile and inoffensive; but Vatican II came with a clarion call for the reformation and renewal of church. Vatican II was a time of introspection and a time to shed all that were against the will of God in the church. The council was instrumental to have more openness to the other religions, cultures and other schools of thought. Thereafter we had the sessions by student representatives from the Faculty of Theology and various affiliated institutes. Jeff Shawn Jose Kaippettiyil, CMI, Shanu Varghese Kunnumpurath CMI, Martin Sagayaraj, MSC, and Jomon Joy SG presented various scientific papers; Abraham A.M. SG, Mathew Vettukallel, OCD, Sr. Jennifer CMC, and John Paul FSP offered responses to the papers. Fr. Joseph Thambi Gone and Sr. Rekha Joseph C., FCC offered reviews on the seminar during the concluding session, which was chaired by Rev. Prof. Dr. Thomas Kollamparampil CMI, the Dean of the Faculty of Theology at DVK.

4.17. 36^th Convocation 2012-2013

36^th Convocation ceremony at Dharmaram Vidya Kshetram was held on Wednesday, 30 January 2013 at JBC Auditorium, DVK. His Eminence Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education, awarded the degrees and delivered the convocation address. After the invocation, Rev. Fr. Saju Chackalackal CMI, President of DVK, welcomed His Eminence Zenon Cardinal Grocholewski. After the welcome the Convocation was declared open by Cardinal Grocholewski. Rev. Fr. Jose Panthaplamthottiyil CMI, Prior General of the CMI Congregation and the Vice-Chancellor of DVK, gave a felicitation message. Sr. Arpitha, a representative of the new degree-holders from among the postgraduate and licentiate streams and Bro. Nepoleon representing the first cycle of studies proposed vote of thanks. It was a historic moment for DVK. Rev. Fr. Shaji George Kochuthara, Registrar of DVK, meticulously planned the programme. At the end of the ceremony, Rev. Fr. Shaji Kochuthara proposed the vote of thanks, and it was concluded by the DVK Anthem.

4.18. International Conference on “Revisiting Vatican II: 50 Years of Renewal”

On the occasion of the golden jubilee of the opening of the Second Vatican Council (1962-1965) an International Conference, “Revisiting Vatican II: 50 Years of Renewal” was held at DVK, under the auspices of Asian Horizons, Dharmaram Journal of Theology from January 31 to February 3, 2013. The conference envisaged a profound, sincere and critical reflection on the impact of the Second Vatican Council on the universal Church, with a special focus on the Asian Churches. Beginning with the historical, cultural, philosophical, theological and pastoral contexts of the convoking of the Council, the conference analyzed the various documents of the Council, the response they gave to the call for renewal in the Church and the world till our own times as well as the relevance these documents have for the ongoing renewal of the Church and society in our times. This four day conference was organized in collaboration with several Event partners from different parts of the world, including Pontificio comitato di scienze storiche, Vatican, and Federation of Asian Bishops' Conferences (FABC). Along with the five keynote addresses, there were altogether thirty four plenary session papers and eighty one parallel session papers. Among the 370 plus registered participants, one hundred of them were women and eighty six were from outside India (23 countries). Besides facilitating study and research on the contribution of Vatican II and the mission of the Church today, the conference was an occasion to experience the universality of the Church, through the participation and scholarly contribution of experts from different parts of the world.

The fact that these papers were presented by experts on the Vatican Council II from across the globe gives us extra joy, as we could pool them together under the umbrella of DVK. One of the most striking features of the conference was its international character. The conference was an occasion to experience the global character of the Church, listening to scholars from different parts of the world and interacting with them. Majority of the participants had specialization in ecclesiastical education. Specially to be mentioned is the active participation of the Archbishops, Bishops and Major Superiors of different religious congregations. Many lay faithful also participated with enthusiasm. DVK is grateful to Universal Church Division of the Rottenburg-Stuttgart Diocese, Missio Aachen and Missio Belgium for the support they offered us. The conference papers shall be published within a year. The keynote and plenary papers shall be published as the first volume. Selected papers of the parallel sessions shall be published in one or two volumes.

The conference was coordinated by Rev. Dr. Shaji George Kochuthara, the Editor-in-Chief of Asian Horizons: Dharmaram Journal of Theology and the Registrar of DVK. Of course, a number of the staff members and student volunteers joined hands together to set the stage and to let the events unfold. These four days of the conference were a standing testimony of the cooperation of the DVK academia and our commitment to quality, a testimony to our ability to stand and work together for the good of the Athenaeum and the good of the Church at large. All the participants had a lot of good things to say about the event; indeed, according to all of them, this unique event in which we had a befitting celebration of the spirit of the Vatican Council II, as part of the golden jubilee celebrations of the opening of the Council, was an excellent event in all respects.

As “Revisiting Vatican II” has contributed a lot to the ongoing discussion on and renewal of the Church, through the instrumentality of Dharmaram Vidya Kshetram, I thank the Lord for this great blessing. In a specific way, I congratulate and thank Rev. Dr. Shaji George Kochuthara CMI, the coordinator of the conference, and his entire team of committed staff and students, for their selfless contributions in making this successful event of “Revisiting Vatican II.” I along with all the staff and students, and those who have joined us for this conference, appreciate and thank Fr. Shaji for his commitment to quality and the quest to “feeling with the Church” in taking DVK to the greater heights, especially in its theological depths along the paths opened by the Vatican II.

As this conference on Vatican Council II, organized by DVK, has made a significant contribution from the part of Indian Church to the ongoing discussion and renewal of the Catholic Church based on the teachings of the Second Vatican Council, it is proposed that DVK shall take the initiative to arrange a few more conferences with specific interest areas, which may be organized by its various centres during this the next three years.

4.19. Award to Sr. Claire SMMI

Sr. Claire SMMI was conferred the first Assisi Art Award established by the CBCI Office for Social Communication’s Artists Forum and Art.i, on 29 October 2012. The award consisting of Rs. 50.000 in cash, a citation, and plaque were presented to 79-year old Sr. Claire by Karnataka Legislative Council Chairman Shankar Murthy at a glittering function conducted in the Pastor Kringe Memorial Auditorium at Dharmaram Vidya Kshetram (DVK). Over 1000 people consisting of artists, religious, priests, laity, youth and children from Bangalore, and Sr. Claire’s relatives and community members, witnessed the event. Sr. Claire is the first recipient of the award set up to honour outstanding artists who have contributed to portray the message and values of Christ through their artistic works.

4.20. Blessing of the Final Phase of DVK Research Centre: 6 August 2012

The final phase of the DVK Research Centre construction and furnishing was completed and blessed on 6 August 2012. Although it was unimaginable for DVK to complete this work of DVK Research Centre, in the Providence of God this has taken place. The completion of this final phase of the DVK Research Centre has taken place through the generous financial contributions and magnanimous cooperation of Christ University and Christ Schools. In particular, the leadership given by Rev. Prof. Dr. Thomas Aykara CMI, Rector of Dharmaram College and the wholehearted support extended by Rev. Dr. Thomas Chathamparampil and Rev. Dr. Varghese Kelamparampil of Christ University, and Rev. Fr. Shaju Pellissery of Christ Schools are recalled with gratitude. Rev. Dr. Sebastian Payyappilly, Rev. Prof. Dr. Varghese Koluthara, and Rev. Fr. Davis Panadan also are remembered with gratitude for having contributed their might in monitoring the construction and furnishing work, along with the team of Rev. Dr. Varghese Kelamparampil. Along with the postgraduate and licentiate lecture halls, counselling rooms, and two chapels, we have the facilities for a well-furnished and air conditioned auditorium, dedicated to the memory of Pastor Kringe from Germany), 15 offices for the staff members, and living facility for 110 research scholars within this building. At present, DVK Research Centre houses the Institute of Oriental Canon Law, Vinayasadhana Institute of Formative Spirituality and Counselling, and the Institute of Pastoral Management.

4.21. XXVI Annual Conference of the Canon Law Society of India

The 26th Annual Conference of the Canon Law Society of India was held here at DVK from 22 to 26 October 2012. The theme for the 26^th Annual Conference of the Canon Law Society of India, “Matrimonial Procedural Law,” clearly reflected both the importance the Church attaches to matrimony, on the one side, and the existential crisis of more and more couples queuing up for separation or dissolution of their matrimonial bond, on the other. Caught between the ideal and real, the eminent canonists of our Indian Church came together and deliberated for five days about various aspects of the matrimonial procedural law and its ramifications in the existential context of India by firmly holding to the position of the Church that holy matrimony is a perpetual bond, a bond in love perpetually blessed by the Lord, and bond in love that is to be lived for ever under the care of the Church. While appreciating the CLSI for choosing DVK as its venue for this meeting, I thank the director of our Institute of Oriental Canon Law, Rev. Dr. Sebastian Payyappilly CMI and his entire team of the staff and students of IOCL, very specially, Rev. Prof. Dr. Varghese Koluthara, the executive member of the CLSI and the local organizer of this Annual Conference at DVK, for the wonderful arrangements that they made for the smooth conduct of the entire programme.

4.22. Inauguration of the Institute of Pastoral Management and Launching of Its Flagship Programme “Pastoral Management Course”

DVK inaugurated the Institute of Pastoral Management under the auspices of the Faculty of Theology and launched its flagship programme, the Pastoral Management Course, on 15 October 2012. With the launching of this programme, DVK has entered a new era in offering training programmes in pastoral ministry with special focus on target groups. Pastoral Management Course is offered in collaboration with the Archdiocese of Köln, which has been a longstanding partner in the growth and development of DVK. In fact, the newly added dimension in this course indicates that DVK is now equipped to offer a customized programme to prepare ordained priests from the Indian Catholic Church to avail themselves to meet the pastoral needs and challenges of the Archdiocese of Köln, in particular, and all other German speaking dioceses, in general. It is, indeed, remarkable to note that DVK has achieved this status both in terms of its infrastructure and academic competence. With this programme, DVK has also opened up a new era of association not only with the Archdiocese of Köln, but with the Goethe Institut in Bangalore, which offers the language training in German here on our DVK premises. The contributions of Rev. Fr. Thomas Aykara CMI, Rector of Dharmaram College, Rev. Fr. Francis Thonippara CMI, the former President of DVK, Rt. Rev. Msgr. Dr. Dominic Schwaderlapp, the Auxiliary Bishop of the Archdiocese of Köln, Rev. Msgr. Dr. Markus Hofmann, Rev. Dr. Jossy Thamarassery, and Rev. Prof. Dr. Paulachan Kochappilly have been instrumental in giving a definite shape to the idea and the programme. The programme has been designed in detail in consultation with the Archdiocese of Köln and the Goethe Institut, Bangalore, by Rev. Dr. Alex Thannippara CMI, Director of the IPM, along with other staff members of DVK, particularly of the Faculty of Theology.

4.23. National Level Essay Competition on Corruption Conducted by Globethics.net India

As part of a national essay competition, announced in September 2012, Globethics.net India invited the youth of India to document their view, comments, opinions, and research on "Towards a Corruption Free India: Role of Individuals, Educational Institutions, and Businesses." We received an overwhelming response with around one hundred submissions. The essays were anonymously evaluated by a jury consisting of four members, who independently carried out their evaluation, which were, then, tabulated by the Globethics.net India Office to identify the best. Based on the decision of the jury, especially by looking at aspects such as theme cohesion, argument construction, language, methodology, and overall presentation in general, the results were announced. I am glad to inform you all that the topper in the competition is Vikas N. Prabhu, a final year student of MA Philosophy from last academic year. His prize winning essay was on "Maladies of Fractured Morality," for which he would receive a prize money of Rs. 20,000. Cinderella Sequeira of the final year Bachelor of Philosophy and Vivek Kumar Radhakrishnan from the second year MA Philosophy came within the first ten best essays, and have won a cash award of Rs. 2,000 each. After the blind review of the whole collection of essays, I was pleasantly surprised to know that three of our students have fared so well in their essay writing and in their attempt to critically and creatively respond to the problems of corruption that haunt our nation as a whole. Congratulations to all the three winners!

4.24. Subscription of Foreign Journals

I am glad to inform the academic community of DVK that two of our professors, Rev. Prof. Dr. Francis Thonippara and Rev. Dr. Joy Philip Kakkanattu have contributed Euros 2500 and 1000 each to resuscitate a foreign currency account in Rome in order to continue to subscribe to foreign journals for our Athenaeum. I thank and appreciate this good gesture from their part and hope that such contributions in future would also continue to support the cause of scientific journals for DVK.

4.25. Conference of the Catholic Faculties in India (CCFI)

The second meeting of the eight Catholic Faculties in India was held at Jnana-Deepa Vidyapeeth in Pune. Members from seven faculties participated in the three-day long meetings and seriously deliberated about the new challenges that these institutions face in the wake of the change of duration of BPh from two years to three years. Along with the formal constitution of the Conference of the Catholic Faculties in India (CCFI), it was decided to send a request to the Congregation for Catholic Education in Rome to make room for exception in completing the BPh studies in two years for those students who have already completed a bachelor degree from any state recognized university. The next meeting of the CCFI will be held in April 2014 on DVK Campus.

4.26. IPM: First Batch Completed Successfully and All Are Placed

The Pastoral Management Course offered to ordained priest who plan to undertake pastoral ministry in German speaking dioceses was successfully completed. All those who have completed the programme are already placed in different dioceses in Germany. This course, offered in collaboration with the Archdiocese of Köln, is well received by various German dioceses, and five dioceses have already made it obligatory to attend the course offered by DVK to induct them into pastoral ministry in their dioceses. Congratulations to all those who completed the programme; congratulations to Rev. Dr. Alex Thannippara, Director of IPM, for having accompanied and animated all the students to successfully complete the programme.

4.27. Scholarships

Two sets of Scholarships were instituted during the last academic year. They are (1) the Sadaka Scholarship for Indian Philosophy, which offers Rs. 10,000 each to two students who pursue their research in philosophy, either at the licentiate or at the doctorate level. This scholarship was made possible by Rev. Dr. Alex Thannippara CMI. (2) Mysticism without Bounds Scholarships: four different scholarships were instituted at DVK to perpetuate the importance of mysticism and spirituality, which was the focus of the international conference on “Mysticism without Bounds,” organized by Rev. Prof. Dr. Kurian Kachappilly. I thank and congratulate both Fr. Alex and Fr. Kurian for having facilitated these scholarships, which will certainly generate more interest in these areas of research. Let us hope that the researches carried out and the publications brought about by these initiatives would take DVK to greater heights.

In all, following are the merit-based scholarships available DVK for the various categories of courses during the academic year 2013-2014:

1. Whitehead Research Scholarship (Rs. 10,000; one)

2. Scholarship for Student Publications (Rs. 5,000; one)

3. Journal of Dharma Scholarship for Inter-Religious Studies (Rs. 5,000; one)

4. Levinas-Burggraeve Scholarship (Rs. 10,000; one)

5. Prof. Jan Van der Veken Scholarship (Rs. 10,000; one)

6. Globethics.net India Ethics Research Scholarship (Rs. 20,000; one)

7. Frau Hildegard Back Scholarship for Formative Spirituality (Rs. 10,000; one)

8. Frau Hildegund Schweizer Scholarship for Biblical Studies (Rs. 1,000; ten)

9. Frau Gertrud Dik Scholarship for Biblical Studies (Rs. 15,000; five)

10. Bishop Jonas Thaliath Memorial Scholarship for Oriental Canon Law (Rs. 10,000; one)

11. Marcel Declercq Scholarship for Postgraduate Studies in Philosophy (Rs. 10,000; one)

12. Father Herbert Kringe Memorial Scholarship for Diocesan Seminarians (Rs. 10,000; one)

13. Joseph Kurian Kachappilly Scholarship (Rs. 10,000; one)

14. Fritz Schweizer Scholarship (Rs. 10,000; one)

15. Sadaka Scholarship for Philosophy (Rs. 10,000; two)

16. Institute of Oriental Canon Law Scholarship (Rs. 10,000; one)

17. MwB Scholarships for Spirituality and Counselling (Rs. 20,000; two)

18. MwB Scholarships for Spirituality and Counselling (Rs. 10,000; one)

19. MwB Scholarships for Rationality of Mysticism (Rs. 20,000; one)

20. MwB Scholarships for Mysticism Publications (Rs. 20,000; one)

21. Gerda Potthast Scholarship in Philosophical Studies for Women (Tuition Fee; five)

4.28. Announcement of Results

It is a matter of pride for me to report to the academic community that during the last academic year DVK could publish the results both the first semester and second semester examinations before the announced date. It was made possible by the generous cooperation extended to the office of the Controller of Examinations by all the teaching staff. Along with that Rev. Dr. Jojo Parecattil CMI, the Controller of Examinations, and Rev. Dr. Shaji George Kochuthara CMI, the Registrar, and the entire office staff worked hard to complete all the formalities related to the declaration of the results. Congratulations! Let us hope that, as the years go by, DVK would enhance its own inner dynamics to vitalize the academic culture for the good of the students and to the credit of our Pontifical Athenaeum.

4.29. Staff Enhancement Programme (June 2012)

Based on the suggestions made by the staff members, a Staff Enhancement Programme was arranged for all the teaching faculty of DVK in the second week of June 2012. The programme was arranged in the Kengery Campus of Christ University. Apart from the input session given by Rev. Dr. Thomas Chathamparampil CMI, the Vice Chancellor of Christ University, all the members involved in earnest discussions and introspection in order to enhance the academic life at DVK. This live together of the teaching faculty was judged to be an excellent exercise and it was decided that DVK shall arrange for such programmes at the beginning of every academic year. The coordinator of the programme was Rev. Dr. Shaji George Kochuthara CMI. This year’s Staff Enhancement Programme will take place during 6 to 8 June 2013, which would be coordinated by Rev. Dr. George Edayadiyil CMI and his team.

4.30. Mar Cleemis Being Raised to the Status of Cardinal

It is a matter of joy and pride for Dharmaram Vidya Kshetram that one of its former students, His Beatitude Moran Mor Baselios Cleemis Catholicos, the Major Archbishop-Catholicos of the Syro-Malankara Catholic Church, has been raised to the status of Cardinal by His Holiness Pope Benedict XVI. It was a special moment of joy for us as he is the first student of DVK to be raised to the status of a Cardinal. Rev. Fr. Isaac Thottunkal, as he was known when he was a student, completed his Licentiate in Theology from the Faculty of Theology at DVK during 1986-1988. While pursuing his higher studies in theology, he was also a resident of Dharmaram College. Being an eminent and illustrious son of Dharmaram Vidya Kshetram, the entire DVK – staff and students, joining hands with all our alumni – congratulated His Beatitude Moran Mor Baselios Cleemis Catholicos and wish and pray that God’s choicest blessings be upon Him to carry out the greater responsibilities that are vested on his shoulders. Congratulations to His Beatitude Moran Mor Baselios Cardinal Cleemis Catholicos!

4.31. Chavara Grotto at DVK, A Model for Inclusive Education

One of the best achievements of the academic year 2012-2013 at DVK is the Chavara Grotto in front of the DVK Administrative Centre. It was a long cherished dream that DVK should depict the blessed founder of the CMI Congregation, Blessed Kuriakose Elias Chavara, who was also an eminent professor of theology at Mannanam, the Mother House of the CMI Congregation. The grotto was designed based on a drawing made by Don Davis, a student of second year Diploma in Philosophy, which was transformed into the artwork by Mr. Jomon. His Eminence Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education, during his visit to DVK Campus, blessed this grotto on 29 January 2013. This artwork depicts Blessed Chavara as a Malpan, an eminent teacher of sacred sciences, who imparted wisdom to all who approached him; his approach in education was more inclusive and transformative. His commitment to uplift people, especially of the downtrodden and the marginalized, is also an inspiration that gets reflected in the depiction of the students seated in front of him at the grotto. May the vision of Blessed Chavara, whom DVK considers to be the original inspiration to commit ourselves in ecclesiastical education and the training of the leaders of the Church, continue to inspire both the staff and students and all those who enter the ports of DVK!

4.32. Pre-Ordination Course

Dharmaram Vidya Kshetram is committed to engage in the higher theological formation of the future priests of the Catholic Church to equip them to be confident and competent in their life and mission. With this firm conviction and understanding, DVK offered a Pre-Ordination Course for the Deacons from 15 April to 05 May, 2013, under the leadership of Rev. Dr. Lucose Chamakala. Even though DVK had been offering such a programme for Deacons for many years, a well organized Pre-Ordination Course is a new beginning after a break of many years. The main objectives of this course were the following: To equip the deacons to confront the contemporary challenges; To develop the skills essential for an effective priestly ministry; To prepare them to address the various needs and difficulties of the people with competence; To equip them to perform their future apostolate of global mission effectively, etc. This course was attended and well appreciated by 25 deacons. The course covered many important topics such as: Pastoral Administration and Management, Administration of Sacraments and Sacramentals, Social Involvement and Legal Aid, Social Apostolate and Global Mission, Communication Skills, Tips for Retreat Preaching, Catechism and Youth Ministry, Accounting and Finance Management, Shepherding in the Cyber Space, etc.

4.33. Documentary Video on DVK

DVK began to prepare a documentary video on its programmes and facilities. The project was undertaken by two aspiring professions, Mr. Jithin Nazar and Mr. Anderse Kachappilly, who pursue their studies at Ramoji Film Institute, Hyderabad. They completed the shooting and audio recording in Bangalore and the final edited version of the video was screened for the first time in the John Britto Chethimattam Auditorium, DVK Administrative Centre, on the inaugural day, i.e., Monday, 3 June 2013. Congratulations to all those who worked behind this project. Special thanks to Mr. Jithin and Mr. Anderse. This video may be accessed at https://www.youtube.com/watch?v=PcqfhcJqwH0.

4.34. Renovation and Re-Christening of DVK Auditorium

The main auditorium of DVK, which is located in the DVK Administrative Centre, was renovated: the seating, the audio system, the stage and its facade, flooring, etc., were refurnished to make seating more comfortable and the entire setting more conducive to the programmes conducted. Congratulations and thanks to Rev. Fr. Davis Panadan CMI, the Finance Administrator of DVK for taking the initiative and getting the renovation done before the 36^th Convocation in January 2012.

              This auditorium is also rechristened as “John Britto Chethimattam Auditorium” to honour and perpetuate the memory of one of the pioneering professors of Dharmaram, late Rev. Prof. Dr. John Britto Chethimattam CMI, who taught both theology and philosophy at Dharmaram College and DVK for five decades.

PART 5

ACTIVITIES OF THE FACULTIES, INSTITUTES, AND CENTRES OF DVK 2012-2013

5.1. Faculty of Philosophy

5.1.1. Philosophy with Passion and Purpose

The first year students of Bachelor of Philosophy, Master in Philosophy, Licentiate in Philosophy and Doctorate in Philosophy were initiated into the new academic session on 4 June 2013. Prof. Dr. Saju Chackalackal, President of DVK and Dr. Jose Nandhikkara, Dean of the Faculty of Philosophy accorded warm welcome to the freshers in the function organized at the JBC Auditorium. All the new seekers of Wisdom were given a rose flower, as a sign of welcome. Rev Fr. Raju Akkara through his interactive programme introduced the students to the wonders of life and philosophy. This One day session was held at Multimedia Hall, DVK Central Library on 5 June. The Vice Chancellor of Christ University, Rev Dr Thomas C. Mathew also welcomed the freshers into the world of philosophical investigations. Prof Dr Thomas Kollamparampil, Dean of the Faculty of Theology spoke on the relation between faith and reason from the perspective of early Church Fathers. Other members of the Faculty also introduced various themes and perspectives of philosophical search and research during the first week of academic year.

5.1.2. Christianity in India: Socio-Philosophical Investigations

Dharma Endowment Lectures 2012-2013 were held on 23-24 August 2012 by Professor Dr. Paul Parathazham on “Christianity in India: Sociological Investigations.” Professor Parathazham discussed, from a socio-philosophical perspective, some of the significant issues related to Christianity in India today. The first two lectures, “Contemporary Transformation of Religion” and “Institutionalization of Religion” provided the theoretical backdrop for these discussions. The third, fourth and fift lectures were based on the data collected from national surveys. Arguably, the most significant contribution the Church makes to the wider Indian society is through its educational institutions. The last lecture articulated, in the light of relevant empirical data, the need to recast Church’s educational priorities if education is to function as an effective agent of social transformation. A special session for the members of the staff was arranged on Thursday 23 August 2012, followed by dinner.

5.1.3. Philosophy with a Difference

The Sramadan Day of Faculty of Philosophy was held on 14 September, 2012. The premises of DVK got a facelift with philosophers working hard from morning till noon with joy and unity. Refreshments and Recreation followed the Sramadan.

5.1.4. Eco-Dharma: Ethics of Care, Solidarity, and Stewardship

The Centre for Environmental Studies under the leadership of its Director Rev Fr John Neelankavil has organised the Paul Wiegelmann Annual Lectures on Environmental Studies on 14 December 2012. Rev Dr Jose Mariadas OIC, Superior General of Order of Imitation of Christ spoke on “Eco-Dharma: Ethics of Care, Solidarity and Stewardship.” Professor Mariadas pointed to the fact that even when we live and enjoy the benefits of science and technology, there is a growing awareness that we can no longer remain indifferent to the environmental problems as we form part of the universe with the rest of the world, who are not strangers or enemies but neighbours and partners without whom human life is impossible. We need integrated and holistic visions involving the knowledge of the sciences, wisdom of the humanities and directives of religions. Ecology is to be seen from cosmic, human and divine perspectives. As a philosopher and activist on environmental issues Professor Mariadas delivered three lectures titled, “Eco-Dharma: Changing Perspectives,” “Eco-Dharma: Intergenerational Ethics” and “Eco-Dharma: Holiness and Justice.”

5.1.5. Visit of His Holiness Dalai Lama XIV

His Holiness Dalai Lama XIV delivered the Science and Religion Endowment Lectures on Monday, 26 November 2012 at the Christ University Auditorium. His Holiness emphasised the need for rationality in matters of religion and religious and moral ethos in the scientific research and technological developments. With a hearty smile and great wisdom His Holiness spoke on the interrelations of peace, non-violence, inter-religious understanding, environmental concerns and universal responsibility and compassion. The Tibetan students of Christ University performed for His Holiness. Hearty congratulations and thanks to Professor Mathew Chandrankunnel who took the initiatives to institute Science and Religion Endowment Lectures and to invite His Holiness to deliver the address this year.

5.1.6. Faith and Reason: Philosophical Investigations

The annual Faculty Seminar was held on 29 November 2012 at PKM Auditorium at Dharmaram Research Centre on “Faith and Reason: Philosophical Investigations.” Students from affiliated institutes also attended the seminar and presented papers. Praveen D’Souza from Pushpashrama Institute of Philosophy, Mysore presented the first paper on “Medieval Encounter between Faith and Reason.” The second paper titled “Faith and Reason in the Vatican Councils” was presented by Melwin Mathew from II MA. Bibin Baby of III BPh spoke on the papal encyclical Fides et Ratio. The concluding paper was presented by Jose Tharayil, De Paul Institute of Philosophy, Kengery on “Window of Reason on the Door of Faith”. The seminar was inaugurated by Prof. Thomas Kollamparampil and the Chancellor, Prof. Dr. Thomas Aykara, delivered the concluding message.

5.1.7. Philosophy Doctoral Discussion Forum (PDDF)

The Philosophy Discussion Forum regularly met thrice this year and the candidates shared the fruits of their research. The themes were discussed and critically and creatively analysed for further enhancement of serious philosophical work.

5.1.8. Philosophy Performs

The Annual Philosophy Faculty Day celebrations were held on 5 February 2013 at Pastor Herbert Kringe Auditorium, Dharmaram Research Centre. Prof. Dr. Saju Chackalackal, President DVK presided over the function. The outgoing students were given a warm send-off and students from all batches performed a variety of entertainment programmes which were both enjoyable and thought provoking.

5.2. Faculty of Theology

The Faculty of Theology has conducted classes and research programmes at the levels of undergraduate, postgraduate and doctoral levels. Some of the courses of the Faculty of Theology are also validated as Master’s Programme (MA) in Theology by Christ University, Bangalore. Thus, 20 students from the Faculty have already secured MA in Theology from Christ University. Prof. Paulachan Kochappilly CMI had applied for a sabbatical leave and it has been granted to him from November 2012 to November 2013.

5.2.1. Common Faculty Programmes of 2012-2013

There were annual programmes, such as, annual Faculty Seminar, conducted on 4 December, 2012 on the theme, The Historical Background of Vatican II. The II BTh students have taken the leading role with four major papers and the responses to each paper presented and discussions were held in public. It was a combined seminar for DVK and the affiliated Theological Colleges, Carmelaram Theology College, CRI Vidya Deep College and Jnanodaya Centre for Religious Sciences. The annual Bishop Jonas Thaliath Endowment Lectures were conducted on 18-19 September 2012. The lectures were delivered by Dr. Mathew Vekathanam, OCD on the theme The Question of God Today: A Christian Response. The Lectures are now published in book form by Dharmaram Publications under the title: The Question of God Today: A Christian Response, 2013.

5.2.2. BTh Programme in Theology

In the BTh Programme in Theology, the number of students on the role was as follows: I BTh 59; II BTh 66; III BTh 65; IV BTh programme is being conducted in different centres with a common programme under the DVK-Dharmaram combined planning. This year’s IV year programme started with the initial programme conducted as a DVK-Dharmaram collaborative effort from 15 April to 5 May, 2013.

The regular BTh degree programme has six semesters of academic programme with lectures, semestral seminars and presentations having regular Continuous Internal Assessments (CIA) and End Semestral Examinations. A Comprehensive Viva voce Examination in Biblical Theology for II BTh students has been introduced as an annual feature from this year onwards. It was conducted on 12 January, 2013. This is in view of doing theology with an accent on Christ centred and Word-oriented reflections on the Christian doctrines and praxis.

In the last academic year the first batch of the revised BTh Programme in Theology at DVK has completed the six semester programme in Theology. At the close the first round of such a programme, the Theology Faculty Council had an evaluation of the academic part of the programme. The Council found it necessary to reschedule certain courses based on the pedagogical progression, academic content and the sequence of the themes treated. Hence, the Theology Faculty Council rescheduled the subjects taught in different semesters. The rescheduling of the subjects was discussed in depth in the Theology Faculty Council. After having finalized the new schedule in the Theology Faculty Council the same was got approved by the Academic Council of DVK for implementation from the next academic year.

5.2.3. Licentiate Programme in Theology

Under different specializations DVK had 25 Licentiate students in the two year scheme: Biblical Theology 10; Systematic Theology 6; Moral Theology 9. In addition to this there were also 2 Guest Students in the postgraduate level courses of Theology. DVK Postgraduate Seminar for the whole body of the Postgraduate students was held on 22 August 2012.

5.2.4. Doctoral Programme in Theology

There were 33 doctoral research candidates in the role of the Faculty of Theology at DVK. Th D Seminars were held in both semesters. The first semester seminar was held on 21 August 2012 and the second semester seminar was held on 4 February 2013.

5.2.5. Pastoral Management Course for Priests

This is a new programme specially designed and newly introduced by the Faculty of Theology under the Institute of Pastoral Management of DVK. This new programme is for priests who would take up pastoral ministry in the German-speaking dioceses. As the director of the Institute of Pastoral Management, Prof. Dr. Alex Thannippara, CMI has taken up the leadership in organizing and conducted the courses for the first batch of 19 priests from 15 October 2012 to 19 April 2013. This programme is conducted in collaboration with the Archdiocese of Cologne, Germany and a few other dioceses of Germany. The next batch will have the programme from 10 June, 2013 to 14 February 2014.

This programme is composed of German language studies in collaboration with Goethe Institute, Bangalore, doing the levels of A1, A2 and B1 in German language as well as introduction to the German speaking world, customs and practices of Germany, German Church history and German liturgical and pastoral practices and catechetical traditions. Well qualified priests, historians and catechetical experts from Germany are giving classes and practical training to the batch of Pastoral Management Course. It is a strictly residential programme of DVK.

5.2.6. Review and Revitalization of Extension Centres and Affiliated Institutes

The Faculty of Theology has taken a special review and revitalization of the theological training and programmes of its Extension Centres of Samanvaya Theology College (Jagdalpur, Rishikesh and Bhopal) and the affiliated institute, Vidya Deep College, CRI Brothers’ Institute of Theology. The special observations and guidelines provided by the Congregation for Catholic Education (CCE), Rome, based on the triennial report of DVK, have become a guiding force for the review. Accordingly the Faculty of Theology, as guided by the Academic Council of DVK, studied the observations of the CCE and the respective institutions were given guidelines and instructions to evaluate and revitalize their teaching and training programmes. Accordingly the revision of syllabi, revitalization of the courses offered as well as the pedagogical sequences of the subjects and training programmes are underway in both institutions. This process under the supervision of the Faculty of Theology will be completed only in the coming academic year 2013-2014.

5.2.7. The International Conference on Vatican II

The Department of Theology collaborated for the conduct of the International Conference, Revisiting Vatican II: 50 Years of Renewal (31 January – 3 February, 2013) in the Jubilee Year of the opening of the Second Vatican Council in 1962. It was held under the hospices of Asian Horizons: Dharmaram Journal of Theology. It became a landmark event of the golden jubilee of the beginning of Vatican Council II in an international arena. It is because the conference gathered a remarkably good number of experts on the subject from different countries here in Bangalore.

5.3. Institute of Oriental Canon Law (IOCL)

5.3.1. Commencement and Conclusion of the Academic Year

The Academic Year 2012-2013 began on Monday, 04 June 2012 with the celebration of the Eucharistic Liturgy presided by Prof. Dr. Saju Chackalackal, CMI, President, DVK. All the residential staff members and the entire students’ community of DVK were present at the celebration. The academic year consisting of two semesters was successfully concluded on Tuesday, 19 March 2013, with a Eucharistic Benediction in Dharmaram College Chapel.

5.3.2. Inter-Institute Seminar

This year the Inter-Institute Canon Law Seminar jointly organized by the Institute of Oriental Canon Law, DVK, Bangalore and Centre for Canon law Studies, St. Peter’s Pontifical Seminary, Bangalore, was held at DVK in September 2012. On the auspicious occasion of the fiftieth year of the beginning of the Second Vatican Council, the theme selected for the seminar was “Contribution of the Second Vatican Council in the Formation of the Codes of Canon Law.” All the residential staff members and the students of both the Institutes actively participated in the seminar.

5.3.3. National Seminar

The XXVI Annual Conference of the Canon Law Society of India was held at DVK from 22 to 26 October 2012. This prestigious conference in which all the eminent canonists from all over India participate was locally organized by the Institute of Oriental Canon Law. All the members of the Institute got actively involved in the discussions and deliberations during the seminar and it was an enriching experience for our students. Two of our staff members, namely, Sebastian Payyappilly and Davis Panadan, presented papers at the seminar.

5.3.4. Iustitia: Dharmaram Journal of Canon Law

The journal of published from IOCL, Iustitia: Dharmaram Journal of Canon Law brought out two issues, namely, Volume 3, Number 1 (June 2012) and Volume 3, Number 2 (December 2012) during this academic year. Thanks to the earnest efforts of Dr. Cherian Thunduparampil, CMI, who, though away on leave as he is appointed as the Postulator General of the CMI Congregation, especially to take care of the Cause of Blessed Kuriakose Elias Chavara, continues to work as the chief editor of Iustitia.

5.3.5. Father Placid Podipara Endowment Lectures

This year the Institute of Oriental Canon Law launched an annual Endowment Lecture Series, which is named after one of the veteran canonists of CMI Congregation, Dr. Placid Podipara. The lectures were delivered by Prof. Dr. Jobe Abbass, OFM Conv.

5.4. Vinayasadhana Institute of Formative Spirituality and Counselling

The academic year 2013 started with 26 freshers in MA and 14 in diploma. These dedicated young men and women infused so much life and vibrancy to the whole DVK campus and Vinayasadhana. It is the felt need of our times to achieve profound transformation in the character and nature of relationships with each other. Academic qualification does not promote harmony and peaceful living neither in religious settings nor outside; hence, we emphasise integration and holistic formation that comprise heart, head and hands. All the classes of Vinayasadhana were shifted to DVK Research Centre having completed all the infrastructure requirements. This new environment gave freshness to the whole program.

5.4.1. Atmodaya

Under the auspicious of Atmodaya Centre for Psycho-Spiritual Development, the Institute offered an extension lectures on “Psycho-Spiritual Health and Lifestyle” by Dr. Shirdi Prasad Tekur on Saturday, 18 August 2012. The program offered insights into a true integration of different disciplines to promote healthy lifestyle developed by the integration of different disciplines.

5.4.2. National Seminar

The Institute organized a one-day National Seminar on Formation on Saturday, 1 September 2012. The theme was “Psycho-Spirituality: A New Paradigm for Formation.” The Speakers were Dr. James Kannathanam CMF, Dr. Mathew Maniampra CMI, Dr. Joseph D’Mello SJ, and Dr. Joe Mannath SDB.

5.4.3. Endowment Lectures

Fr. Canisius Endowment Lectures was delivered by Rev. Sr. Dr. Marie Eugene D’Almaida, AC. She spoke on “Factors Relevant for an Integrated Formation: A Psycho-Spiritual Perspective.” The focus was on a more integrated approach, beginning from the discernment of vocations to a lifelong ongoing formation. Last year’s Endowment Lectures titled Maran Atta: Come Lord Jesus! by Rev. Dr. Paul Kalluveettil CMI was released during these lectures.

5.4.5. Vinayasadhana Journal

Vinayasadhana, Dharmaram Journal of Psycho-Spiritual Formation, entered into the fourth year of publishing under the chief editorship of Dr. Kurian Perumpallikunnel CMI. The two issues published during the last academic year are on “Formation as Transformation” (3, 2, July 2012) and “New Paradigms of Formation” (4, 1, January 2013).

5.4.6. Vinayasadhana Counselling Centre

Vinayasadhana Psycho-Spiritual Counselling Centre, the much awaited facility for rendering professional counselling to the needy has been realized. There are four individual counselling spaces with reception areas. The space is equally useful for group therapy purposes. It is well furnished as per the professional standards. The Centre can provide guidance, counselling, and Spiritual direction for formees and students in the campus. This is part of DVK’s service to the pastoral field, especially in Bangalore, where the faithful are able to secure faith-based professional counselling at minimum costs.

5.4.7. The Revision of Syllabus

The experience of the staff and students over the past few years and the evaluations made at different levels pointed out the need for some radical reorganisation of the syllabus in order to have an in-depth understanding on certain areas related to Psycho-spirituality. The Institute made lengthy discussions and deliberations on it, consulted with the experts in the field and overhauled the course syllabus without losing its identity and original purposes. Thus the present revised syllabus reflects more thoroughly the psycho-spiritual nature of the formation programme as is suggested by Rome. The curriculum is revised based on the understanding that a formator is a mentor, facilitator, counsellor, guru (master) and a role model and above all a powerhouse of integrated Christian values. The new syllabus was approved in the various DVK Academic Bodies.

5.5. Institute of Pastoral Management

Institute of Pastoral Management is an entirely new programme at Dharmaram Vidya Kshetram. This Institute was established with the primary intention of preparing the Indian priests for Pastoral Ministry in the German-speaking dioceses of Europe.

As there is a constant increase in the number of foreign priests, who go to Germany for pastoral ministry, the German dioceses as well as the foreign priests were confronted with some serious problems. This critical situation was felt very acutely by the Archdiocese of Cologne, perhaps because Cologne has comparatively more foreign priests working there. The Archdiocese felt that, when foreign priests were going there without real preparation and initiation into the German language, culture, etc., they were finding it very difficult to get familiarized with the German situation and start their ministry there effectively. The foreign priests also felt acutely that they were ill-equipped to face an entirely new cultural and linguistic situation.

In this context, about three years ago, when Rev. Fr. Thomas Aykara CMI visited the Archdiocesan Offices of Cologne, thy suggested to him to think about a course at DVK with the main intention of preparing Indian priests for pastoral ministry in Germany. He forwarded the Cologne suggestion to DVK and a series of discussions followed. At that time, Rev. Fr. Francis Thonippara CMI was the President of DVK and Rev. Fr. Paulachan Kochappilly, the Dean of the Faculty of Theology. From the side of the Archdiocese of Cologne, the then Vicar General Dominic Scwaderlapp, Msgr. Markus Hofmann, the Rector of the Seminary and Msgr. Kerkoff, in charge of Foreign Priests, were mainly involved in the discussions. After a series of discussions and mutual visits for almost two years, it was decided that such a Programme would be launched by DVK.

Accordingly, Rev. Fr. Alex Thannippara CMI was appointed the first Director of the Institute of Pastoral Management (IPM) and Rev. Fr. Paulachan Kochappilly, the Dean of the Faculty of Theology, the Associate Director. It was decided that the Pastoral Management Course will be conducted (PMC) under the auspices of IPM.

The main components of the PMC are: (1) German Language Course (A1 and A2) in collaboration with the Max Mueller Bhavan (Goethe Institute), Bangalore. Teachers would be provided by the Institute, Examinations would be conducted and Certificates awarded by the Institute. (2) Special Courses beneficial for the Pastoral Ministry in Germany also would be offered. a. An Introduction to the Cultural and Pastoral Situation in Germany by an Indian Priest with pastoral experience in Germany. b. Introduction to the Latin Rite Holy Mass in the German Language by a Teacher from Germany. c. Introduction to the General German History by a Teacher from Germany. d. Selected topics from the German Church History by a Teacher from Germany. (3) Initiation and actual praying of Rosary and celebration of Holy Mass in the German Language.

The response to the invitation to join the PMC was surprisingly encouraging. In the PMC 2012-2013, we had nineteen participants from different Dioceses and Religious Congregations. The solemn Inauguration the Course was on the 15 October 2012. By the time of the Inauguration Rev. Fr. Saju Chackalackal CMI had assumed the Office of the President of DVK. Rev. Fr. Thomas Kollamparampil CMI became the Dean of the Faculty of Theology and he was also appointed as the Associate Director of the IPM. His Grace Most Rev. Alphonsus Mathias, the Archbishop Emeritus of Bangalore, was the Chief Guest of the inaugural function. A video message of the Vicar General of the Archdiocese of Cologne also was there. On the 16 October itself we started the PMC with the Introductory Course by Rev. Fr. Josey Thamarassery CMI, the General Co-ordinator of the CMIs in Germany. After a week, we started the A1 German Language Super Intensive Course. Everyday there were 5 hours of Classes. The Course was of 6 weeks duration. Out of the 19, 2 failed in the A1 examination and, as it was announced earlier, they were asked to discontinue the PMC. 17 continued with the A2 Course. At this time, we started teaching the participants Rosary and Holy Mass in German language. A2 was again a 6 weeks course. Again, although two failed in the examination, due to some technical reasons, they were given a chance to reappear for the examination and in the second attempt both of them passed.

After the language courses, there was a break of a few days and then the real pastoral part of the course started. As mentioned above, three teachers from Germany conducted the courses. Each course was of the duration of eight to ten days. The presence of teachers from Germany itself was really appreciated by the participants.

The course was supposed to be concluded by the 22 March 2012. However, on the persistent request of the participants, IPM agreed to conduct also the third stage of the German Language Course (B1). Only 12 of the participants could attend the B1 Course, as a few had to leave earlier owing to unavoidable circumstances. Out of the 12, only 8 passed the final examination.

Whenever we contacted the German Consulate in Bangalore in connection with the PMC, we got the impression that the General Consul and the Vice Consul were really interested in this programme, as it was an attempt to prepare Indian Priests to work in Germany. As the person in charge of Cultural Affairs, it was Mr. Hans Guenter Loeffler, the Vice Consul, who really interacted with us. When he came to DVK for presiding over the DVK Valedictory Day, he spent almost two hours with the participants of PMC and gave really valuable tips for pastoral work in Germany. We were really surprised that a non-catholic Christian could be so insightful. Then he invited the participants to his house, which he called his “small Germany.” We fixed an appointment and went to his residence. It was a real “German experience.” He had invited also a Lady German Protestant Minister, who is working at the United Theological College, to join us. With her help, Mr. Loeffler had prepared a variety of delicious German Cakes and tea for us. He spent almost three hours with us and the sharing session was really enriching and inspiring. Each one of the participants was given time to share his views and expectations of his future ministry in Germany.

5.6. DVK Central Library

Development is an integral part of any library as it is the heart of the academic institutions. A library, it is known, is a growing organism. Development in libraries should not just be a blind physical growth in the number of resources for access. It should necessarily involve a process of meeting the information needs of the users in a timely and economical manner, taking into account the historical and social context in which it is placed. It also contains as a part, the improvement in the intellectual and moral standards of the library personnel. It is, indeed, a pleasure to inform that DVK Central Library has undergone such positive changes in its form and its functioning under the leadership and guidance of Librarian Rev. Fr. John Neelankavil and Associate Librarians Rev. Fr. Thomas Kunianthodath and Rev. Fr. Benny Nalkara. This report contains the brief account of the developments and the important events and programmes associated with the library, which took place this year, which are signs of its growth in the right direction. It also contains the account of how much the library has been used and its significance in the academic year, 2012-13.

5.6.1. New Books

DVK Central Library is a growing organism and hence witnesses an increase in needed resources every year. This year about 3250 new books were added to the library. These books were acquired on the basis of the user’s demands and requests, hence proving that it is a user-friendly library.

5.6.2. E-Journal: EBSCO Research Databases on Religion, Theology, and Philosophy

As an institution committed to the promotion of quality ecclesiastical, religious, and philosophical studies, we have been making constant efforts to collect prominent E-articles from peer-reviewed journals published by the world's most prestigious academic publishers, in our Central Library. For this purpose, the reviews made by our librarian and his associates have finally zeroed-in on ATLA research databases marketed by EBSCO, which we hope would satisfy our purposes.

ALTA Religion Database with ALTA Serials which combines the premier index to journal articles, book reviews, and collections of essays in all fields of religion with ATLA's online collection of major religion and theology journals. It includes more than 570,000 article citations from 1,677 journals (546 currently indexed), more than 237,000 essay citations from over 16,800 multi-author works, more than 525,000 book review citations, and a growing number of multimedia citations. Coverage in this database begins in 1908, although indexing for some journal titles extends back into the nineteenth century. Full text is provided for more than 285,300 electronic articles and book reviews from 150 journals selected by leading religion scholars in the United States of America. This database is produced by the American Theological Library Association (ATLA).

As the finances involved in this project are quite high, DVK Central Library has decided to experimentally subscribe to this database of E-Journals on a temporary basis. If found successful and useful to the academic community of DVK, we shall make the necessary arrangements, in the course of time, to subscribe it on a regular basis.

5.6.3. Canon Law Section

In the Canon Law section of the library, a two-way development has taken place during the last academic year: (1) We renewed the Canon Law classification schedule with elaborated subject headings, and (2) We collected and integrated the collection of Canon law books from different departments, professor's collection, and from different institutions.

5.6.4. User-Education Programmes

DVK Central library is both a learning-based and a teaching-based system. Every year many innovative and useful educational programmes get conducted for the students and researchers to make use of the library efficiently. These programmes are to provide a link between the researcher and the resources. These programmes include in them a short informative tour inside the library and additional lectures, teaching the students and researchers the philosophy of the library taking DVK Central Library as a model. This year also such programmes took place and were successful in their project.

5.6.5. Knowledge Dissemination Programmes

In addition to user-education programmes, programmes for dissemination of knowledge publicly often have their place in the library. These programmes make efficient use of the space in the library. This year, almost all the faculties and directors co-operated with these programmes that took place. Even the students participated in these programmes with bubbling enthusiasm and vigour.

5.6.6. Exhibition Area

In DVK Central Library, Exhibition area is a wide spaced, well-ventilated area for the display of excellent informative and entertaining presentations and exhibits of the students. This exhibition area was used widely by the students this year. One of the remarkable events that held here in this academic year was the exhibition of philosophy books (from the stack room) by the philosophy students for three days. In addition to this, the course on Philosophy of Science made use of this area for encouraging the students to display presentations and exhibits pertaining to that course. Also, course on Literature for BA students made use of this area to make students better understand their subject.

5.6.7. New Facilities and Functions

Inclusion of new library facilities and functions shows our library’s adaptability to changes and its possibilities of adoption and expansion. It proves the library’s flexibility in space management. This year, our library has included in it, new facilities other than the traditional library facilities like books and journals. Paintings or Drawings which is one of the traditional library facilities has been included. Non-library and other functional facilities like eSSL Punching Machine System, new Reprographic facility at reprographic centre (Konica Minolta), Stick Scanner (Scanny 4), Water Management system, Aqua and drinking water facilities and stand, Two Notice boards whose placement just in front of the library, capture the attention and attract the passersby, Multimedia Stage Expansion, Ant repellents, RF-ID, Book Shelves, Carpet, Ahuja Speaker, two Monitors, Table for photocopy machine, Lamination tables and two Staircase stands have been added to the library. Of course, it is very important to include the beautifully carved statue of Lord Jesus Christ which is not just meant to invite the users but also to warn them about the importance of enlightenment before stepping into the library.

5.6.8. Garden Library

Roman philosopher and statesman Cicero once said: “If you have a garden and a library, you have everything you need.” Such is the essence and demand of a Garden Library particularly in our country which values wisdom more than the informative knowledge. DVK Central Library, in addition to have realized such a need, have added two Creeper Huts in both the sides of the Garden Library this year. These Creeper Huts, other than being a paradise for insects and birds, can be used as a suitable place for contemplation and for small-time discussions.

Congratulations and thanks to the Librarian, Rev. Fr. John Neelankavil and the Associate Librarians, Rev. Fr. Thomas Kunianthodath, and Rev. Fr. Benny Nalkara of DVK Central Library, who have understood the essence of development in a library ambience and remained open to changes. It is, indeed, necessary to be grateful to all the authorities, faculty members, benefactors, library council members and the users who have contributed in different ways for the overall development and growth of the library. As DVK invests highest amount of money in procuring books and journals and maintenance, there is an earnest hope that this would turn out to be the life-hub of DVK: All members of DVK are welcome to use the library to the optimum so that we would be enhanced in the wisdom that DVK aims at.

5.7. Dharmaram Journals

DVK regularly publishes four scientific journals every year: two quarterly journals and two half-yearly journals. The coordination of the printing and publication, subscription management and despatching, etc., is carried out under the leadership of the Managing Editor, Rev. Dr. Geo Pallikkunnel.

Recently, all Dharmaram Journals have been made more visible, especially on the internet by creating and maintaining a new website, namely, www.dharmaramjournals.in. Apart from all the required information about all DVK journals, a visitor can also access a few sample journal issues of different journals on this website. Thanks and congratulations to both Rev. Dr. Geo Pallikunnel and Jeff Shawn Jose who worked behind the scene to get this website done and for its maintenance.

5.7.1. Journal of Dharma (Chief Editor: Dr. Jose Nandhikkara)

Journal of Dharma: Dharmaram Journal of Religions and Philosophies, started in 1975, published four issues during the academic year: (1) Eco-Perspectives (37, 2), (2) God-Talk: Horizons (37, 3), (3) Life after Death: Outlooks (37, 4), and Literature and Ethics (38, 1).

5.7.2. Asian Horizons (Chief Editor: Dr. Shaji George Kochuthara)

As usual, four issues of Asian Horizons, Dharmaram Journal of Theology, were published during the current academic year. The themes: (1) “Environment and Sustainability” (June 2012), (2) “After 50 Years: Reflections on Vatican Council II” (September 2012), (3) “Asian Theologians on the Universal Church” (December 2012), (4) “After 50 Years: Divine Revelation; Sacred Liturgy” (March 2013). Special thanks to the editorial board members for reviewing the articles and for promoting Asian Horizons.

The international conference, "Revisiting Vatican II: 50 Years of Renewal," was organised at DVK under the auspices of Asian Horizons. Besides, from 2012 to 2015, seven issues are envisaged on Vatican II.

5.7.3. Vinayasadhana (Chief Editor: Dr. Kurian Perumpallikunnel)

Formation of competent priests and dedicated religious was one of the primary motivations behind the foundation of the CMI Congregation. The establishment of a seminary at Mannanam by the Blessed Kuriakose Elias Chavara, even as early as 1833, is an unequivocal testimony to this fact. DVK continues to uphold this patrimony through the establishment of the Institute of Formative Spirituality and Counselling to train quality formators for the new millennium.

Formation in the past was often a process of moulding candidates according to set patterns and training them in faith and morals scrupulously following the established rules and regulations. However, through Vita Consecrata, the late Pope John Paul II unambiguously rectified this false notion and declared that formation is nothing but ‘Christ formation’. God’s eternal Son has invited us to “be perfect as our heavenly Father is perfect” (Matt. 5:48).

Through the launch of Vinayasādhana, Dharmaram Journal of Psycho-Spiritual Formation, in 2010, the Institute of Formative Spirituality and Counselling began catering not only its students but also the world at large with excellent research articles on psycho-spiritual development. We are fortunate to have in our editorial board, some of the best in the world of psycho-spiritual formation. Vinayasādhana assists formators as well as formees through introducing and familiarizing them with new vistas opened in the fields of psychology and spirituality.

To facilitate the emergence of mature and integrated priests and religious, Vinayasādhana opens a forum for genuine investigation of and reflection on the ‘Christ Formation’ in seminaries and other houses of formation marked by socio-cultural diversity, which in turn will facilitate the emergence of persons fully human and fully alive capable of living the kingdom values giving glory of God. Vinayasādhana’s goal is to lead formees from slavery to self-governance, selfishness to selflessness, brutality to humanity, rigidity to divinity, and pride to humility. This biannual publication is an essential reader for all those who are in the field of formation.

5.7.4. Iustitia (Chief Editor: Cherian Thunduparampil)

The publication of this journal began in the year 2010 to mark the occasion the 20^th anniversary of the promulgation of the Code of Canons of the Eastern Churches and the 10^th anniversary of the inception of the Institute of Oriental Canon Law at DVK. It is conceived to be a biennial publication. So far five numbers in 3 volumes have come out. It is well appreciated in the academic circles.

Iustitia: Dharmaram Journal of Canon Law aims at contributing towards the enhancement and deepening of the knowledge of ecclesiastical laws contained in the Codes of Canon Law, especially the CCEO, and the Particular Laws of various Churches sui iuris and to make it accessible to scholars and experts, as well as the wider public and the practitioners of canon law in various fields of theoretical research and practical administration. It also aims at highlighting the Church related civil laws of the place. Promotion of quality scientific research and comparative studies between CIC and CCEO as well as between Church laws and civil laws come within the scope of this journal. The journal also makes accessible to the public important current documents of the Church, both universal and individual Churches sui iuris. It also intends to familiarize the readers with the ongoing significant researches and publications within the target field through book reviews.

The first volume consisted of seven scholarly articles on different topics without identifying a particular subject. While the first number of the second volume discussed mainly various aspects of Consecrated Life the second number treated Penal Laws in the Church, also comparing its “medicinal character” with the “fair trial” in the Criminal Procedure Code of India. As 2012 was the jubilee year of the mission of the Syro-Malabar Church, the first number of the third volume was dedicated to consider the mission of the universal as well as local Church with particular attention on the expansion of Syro-Malabar Church’s mission outside its proper boundary. Commemorating the 50^th year of the great event of Vatican Council II, the second issue of the third volume offered deliberations on Vatican II and Church Law highlighting the contribution of the former to the codification of the latter. In the immediately forthcoming volumes we intend to focus on the Sacraments one after the other from a juridical perspective. Thus, Iustitia: Dharmaram Journal of Canon Law continues to serve the local as well as the universal Church.

5.8. Dharmaram Academy for Distance Education (DADE)

DADE, launched in 2007 to mark the golden jubilee celebrations of Dharmaram College, aims at theological, philosophical, and religious studies being open to all seekers of knowledge and to promote mature Christian leadership among the laity. Special interactive sessions between the learners and teachers are one of the typical features of DADE. Scientifically prepared lessons are distributed to students to facilitate their learning process. During 2012-2013, 57 students registered for the programme of which 42 attended the two week long contact classes for various Postgraduate Diplomas.

5.9. Atmodaya

Under the auspicious of Atmodaya Centre for Psycho-Spiritual Development, the Institute offered an extension lectures on “Psycho-Spiritual Health and Lifestyle” by Dr. Shirdi Prasad Tekur onn Saturday, 18 August 2012. The program offered insights into a true integration of different disciplines to promote healthy lifestyle developed by the integration of different disciplines.

5.10. Centre for Biblical and Theological Studies (CBTS)

The Centre for Biblical and Theological Studies is committed to foster study and research in Sacred Scripture and Theology. Special Courses and projects on Biblical and Theological studies are organized at this centre every year. This centre offers two main courses regularly every year: (1) A Week-end Diploma Course in Bible and Theology for the laity and religious on Saturdays; (2) A Residential Summer Course in Bible for the Laity and Religious in May. As we celebrated last year the 50^th year of the inauguration of the Vatican Council II and the 20^th year of the promulgation of The Catechism of the Catholic Church, the Week-end Diploma Course was designed to focus also on the main thrusts of the Vatican Council II such as the importance of the Scripture, the understanding the Church and the need for renewal, the role of the Laity, Ecumenism, the Sacraments, the importance of prayer, the importance of catechism, etc. Similarly, in the context of the year of faith, a detailed study of the Porta Fidei was also conducted. This course was regularly and actively attended by 58 students from 28 July, 2012 to 16 February 2013. The Residential Summer Bible Course was well organized under the leadership of Rev. Dr. Lucose Chamakala and with the support of Rev. Dr. Thomas Kalayil, Dr. Sebastian Mullooparambil, Dr. George Edayadiyil, Dr. Joy Philip Kakkanattu, and Fr. Benny Nalkara. This course was well attended and appreciated by 18 students from 15-24 May 2013.

5.11. Centre for Eastern and Indian Christian Studies (CEICS)

The first Denha Endowment Lectures 2012-2013 was delivered on Saturday, 21 July 2012, at JBC Auditorium at DVK, by His Excellency Mar Paul Chittilapilly, Bishop Emeritus, Diocese of Thamarassery, on the theme: “The Identity of Mar Toma Margam: Christian in Religion, Oriental in Worship, Hindu in Culture.” It was well-attended by more than 200 lay people, besides a large number of religious men and women and DVK students. This one-day programme included the talk by the bishop and the solemn celebration of Raza. The afternoon programme included the presentation of a brief history of the St Thomas Christians, panel discussion on the major concerns of the migrant Thomas Christians and solemn Ramsa.

5.12. Centre for the Study of World Religions (CSWR)

The centre conducted a Diploma Course on “Religion in Contemporary India” in August 2012 with students from Chester University, accompanied by Dr Mohammad Sheddon. The course involved lectures, by eminent scholars in the field, on the major religious traditions in India and of the issues they raise in contemporary world. A unique feature of the course is Fellowship in Religious Experience (FIRE), namely visits to sacred places of all the six traditions and sharing in the religious and social life of believers, monks, and nuns. Besides listening to discourses and meditations given by Gurus and Mathas, the participants shared meals, observed rituals and participated in festivals of these religious and cultural centres.The successful candidates were awarded Diplomas during the valedictory.

The centre also organized a course for students of BA in Philosophy, introducing major world religions by scholars from respective religions. The course also involved visits to religious institutes and temples.

              Jointly with Globethics.net India, the CSWR organized a national workshop on Literature and Ethics in collaboration with the English Departments of Christ University, Loyola College, Chennai, St Joseph’s College, Bangalore and Jyothi Nivas College, Bangalore.

5.13. Dharmaram Institute of Languages (DIL)

As part of developing the language skills of the students in order to achieve academic excellence Dharmaram Institute of Languages offers quality training in different languages. In the academic year 2012- 2013 the institute has offered basic courses in modern languages like German and Italian and advanced course in English language. Students of DVK as well as laymen participated in the courses.

5.14. Centre for Environmental Studies (CES)

5.14.1. Paul Wiegelmann Annual Lectures on Environmental Studies

Third Paul Wiegelmann Annual Lectures on Environmental Studies 2012-2013 was on “Eco-Dharma: Ethics of Care, Solidarity and Stewardship.” It was delivered by Rev. Dr. Jose Mariadas OIC, Superior General of Order of Imitation of Christ, on Friday, 14 December 2012 at Pastor Kringe Memorial Auditorium, DVK Research Centre, Bangalore. The lighting of the lamp as part of the inauguration took place under the bhodhi tree in front of DVK Central Library. There was a street-play based on the theme of the lecture, followed by a procession with awareness slogans to the venue.

5.14.2. Nature Link: A Programme for Students of Bangalore City

On 25 August 2012, Centre for Environmental Studies, with the collaboration of II BPh and BA Philosophy students conducted Nature Link: Initiating Young Children into Nature. Nature Link offers experience and enjoyment of the natural syllabus unravelled in the book of nature which will form and transform the young participants in leadership and management skills, intellectual and scientific acumen, creative endeavours, practical wisdom, emotional strength, social sensibility and positive attitude thereby ensuring a natural and holistic growth. This programme offers an initiation to the young students in the city to have direct experience of nature. 52 senior students from Christ School participated. All were conscientized about the need to care for the creation and to live in the lap of the nature.

5.14.3. Eco-Academy

As part of the Eco-Academy, Centre for Environmental Studies offered elective courses and regular courses for Philosophy students. In addition to the classes, philosophy students were engaged in the programmes like paper presentation, poster presentation, theme discussion with library materials, article abstracting, eco-documentations on environmental issues, eco-solutions for major issues (project writing), production and presentations of short film for eco-class (10-20 minutes), eco-meditation (20-30 minutes), visit to Vidyavanam and Bennargatta Forest, visit to Recycling Unit and Organic Fertiliser Production, meditation on Waste and Way of the Cross of Waste, etc.

5.14.4. Vriksha Dham: Reforestation Programme

This year we distributed around 20,000 seeds of different types of trees to students, farmers and organisations. We conducted two types of Vriksha Dham programme for the reforestation. In this programme, around 2000 students participated in February 2013 at Kerala in deferent schools at Pangarapilly, Thalore, and Pavaraty in Thrissur district. In Bangalore, in March 2013, around 800 students participated Vriksha Dham programme for the reforestation from Christ Junior College.

5.15. Centre for Chavara Studies and Research

A Centre for Studies and Research on Bl. Chavara was instituted at DVK the last year. The formal inauguration of the Centre will take place on 19 June 2013. Programmes envisaged for 2013-2014 are the following: (1) First Annual Lecture on Bl. Chavara for all the DVK students shall be delivered by Mr John Paul on 19 June 2013. (2) A course on the Spirituality of Bl. Chavara for the Vinayasadhana students. This is arranged as one part of the course on Spiritual Traditions. (3) Launching of the book series, "Chavara Study Series." (4) An essay competition on Bl. Chavara for DVK students. (5) PG Diploma Course on Bl. Chavara by DADE. (6) Chavara Quiz Competition for the Catechism students of Bangalore (to be organised in collaboration with the Syro-Malabar Coordinator of Bangalore).

5.16. DVK Alumni Association

The DVK Alumni Rome Chapter was inaugurated by His Beatitude Baselios Cleemis Catholicos on the 22 May evening at the Centre for Indian Interreligious Studies, Rome. Dr. Isaac Arickappallil, the Director, welcomed the gathering and His Beatitude. Then His Beatitude inaugurated the DVK Alumni Association Rome Chapter by describing His close association with DVK and how he was groomed by the Professors at Dharmaram and how he was influenced in his thought especially the interreligious dimension and exhorted us to uphold the Indian Culture wherever we are and become an ambassador for India and the religiosity of India. He also exhorted the Alumni how to expand and deepen the thoughts that were placed as seeds in our mind and to strengthen the faith and work for the Church! He also exhorted us to have at least one general gathering of the Rome Chapter every year and wished them all the best. Also he proposed to hold gatherings at Bangalore so that the Alumni can organize and meet at events like 5,10,15,20, 25 anniversaries etc. His Beatitude also extended the whole hearted support for the activities of DVK. 

Dr. Justin Koyipuram CMI, the procurator General wished all the best for the Rome Chapter and shared his close experience as Professor of Philosophy and Rector at Dharmaram. Then Prof. Dr. Mathew Chandrankunnel CMI shared the possible activities like the writing articles for the DVK Alumni, having a place in the Website of DVK, publishing a small magazine sharing the Alumni chapters etc. More than 30 Alumni participated in the gathering and all shared their love and affection for DVK and wanted to continue the relationship with DVK. Sr. Navya proposed the vote of thanks and the gathering dispersed after coffee. Fr. Siby Kavattu CMI is the co-ordinator for the Rome Chapter.

The DVK Alumni of Leuven met under the leadership of Fr. Josin Kaithakulam CMI and had Fr. Shaji Kochuthara CMI, the Registrar of DVK as Chief Guest. There were 13 participants including 5 sisters. Except three all the others are doing there doctorate. They all appreciated the formation of the DVK Alumni and wanted to be informed about the further developments of DVK. Fr. Shaji shared the new developments and Fr. Mathew shared the possibilities for the DVK Alumni to link with their Alma Mater. After a sumptuous dinner prepared by the Alumni, the group dispersed and decided to meet at least once a year.

PART 6

EXTENSION CENTRES AND INSTITUTES OF ASSOCIATION

6.1. Darsana Institute of Philosophy

6.1.1. Inauguration of the Academic Year

The Academic Year 2012-13 began with a solemn celebration of the Divine Liturgy on 11 June, 2012 with Rev. Dr. Saju Chackalackal CMI, the newly appointed President of Dharmaram Vidya Kshetram (DVK) as the chief celebrant. In the inaugural meeting that followed, Dr. Saju formally inaugurated the year and Rev. Dr. Benny Mukalel CMI, Vice Principal, S.P. College of Law, Chandrapur delivered the orientation talk.

6.1.2. Staff and Students

Darsana Institute of Philosophy entered its 30^th year of existence with six members on the staff and 59 students. Of the 59 students, 33 are newcomers to Darsana. The students include two diocesan seminarians from the dioceses of Jagdalpur and Rajkot. The Atmadarsan Spirituality Programme had 43 students from four religious Congregations for women (CMC, DM, SD and SJB). Towards the end of the academic year, Rev. Fr. Benoy Chekonthayil CMI joined the staff raising its strength to seven.

6.1.3. Golden Jubilee Year of the Syro-Malabar Mission and the Year of Faith

The Academic Year 2012-13 saw the conclusion of the Syro-Malabar Mission Year and the Inauguration of the Year of Faith. Fine-tuning the academic programme to the events, related Church Documents were taken as themes for study and reflection in the Seminars and Electives of the year. Considering the greater significance of the Mission Jubilee Year for Darsana since Darsana is situated in the soil of Chanda, the first Syro-Malabar Mission, veteran missionaries from the mission were invited to share their experiences with the students.

6.1.4. Preparations for Greater Focus on Our Blessed Founder’s Legacy

In tune with the concerted efforts taken at different levels of the Congregation towards greater awareness on and further advancement of our Blessed Founder’s legacy, it was decided to plan and organize the academic programmes as well as the literary, cultural and social commitment programmes in such a way that the students become more enthusiastic about and committed to the legacy of Blessed Chavara. On the academic level, Chavara Writings were offered as topics for electives and more and more students are encouraged to write their research paper on Chavara’s contributions. It was also decided that the literary and cultural competitions during the next academic year will keep their focus on Blessed Chavara.

6.1.5. Social Reach Out Programmes under the Auspices of Darsana Samaj Kalyan Samiti (DSKS)

The social outreach programmes traditionally undertaken year after year were subjected to thorough review and accordingly were restructured to make them more fruitful both for our students as well as their beneficiaries. The Value Education programmes hitherto offered to English medium schools of the town were discontinued there and were shifted to Marathi/Hindi medium schools of Wardha and nearby villages. From this year, our students have begun to engage classes in Marathi medium schools during the regular school hours on Saturdays. Darsana organized blood donation camps in collaboration with the neighboring Datta Meghe Medical College Hospital to help the poor, deserving patients. DSKS also organized a tree plantation drive in the nearby schools with regular follow up visits by our students to make sure that the plants are well taken care of. The DSKS continues with the tradition of weekly visits to Dattapur Leprosy Colony, Remand Home, Quarry workers’ homes for tuition to the children, etc. Our students also spent considerable time in conscientizing the Quarry slum dwellers about the need to obtain the Aadhar card and helped them in actually obtaining them.

6.1.6. Young Philosophers Award

Bro. Libin Mannukulath CMI, Bro. Stephen Vadakkan CMI and Bro. Paul Manickathuparambil CMI received the Young Philosophers Cash Awards of rupees 5000/-, 3000/- and 2000/- respectively. The award winners were decided on the basis of the marks obtained in the first three semester exams and the final comprehensive oral examinations.

6.1.7. Study Tours

The year 2012 was the year of jubilee celebrations for both our diocese of Chanda and our archdiocese of Nagpur – Chanda the 50^th year and Nagpur the125th year of their existence. The Darsana community participated in the celebrations marking both the occasions. For the students it was a golden opportunity to listen to the stories of the ecstasies and struggles of the veteran missionaries and build realistic expectations about the future awaiting them. The second year students had also a glimpse of the glorious history of the Nizams when they went on a two-day study tour of Hyderabad in January.

6.1.9. Mission Exposure Programmes

One of the guiding principles of Darsana is that it is to give contextualized formation to its students. Darsana also exposes its students to the realities of the missions in a very concrete way when it sends the students to a few selected mission fields. Last academic year, the senior students were sent to the mission stations of Chincholi, Kopreli and Wirur of Chanda diocese for ten days. The junior students had a month-long exposure to the mission realities when they were sent to the various CMI north Indian missions during the summer months of April and May. The feedback from the students have been very encouraging since their engagement with the actual situations of the mission challenges them to question many of their un-reflected assumptions and practices.

6.1.9. Construction of the Lecture Halls Underway

Darsana has for long felt constrained by the lack of spacious and well-furnished lecture halls. Construction is now underway of a new block which, when completed, will have three well-furnished lecture halls and a conference hall. Construction started in April 2012 and is likely to be completed in the next five months.

6.2. Samanvaya Theology College

Samanvaya Theology College was reopened on 11 June 2012 for the academic year 2012-2013. The initial orientation programme given to the first year students was followed by the live-together by all the staff of Samanvaya in which each shared his views on bettering the academic atmosphere of the various centres of the institution. On 25^th June the academic year was officially inaugurated in a modest function in which the lectio brevis was delivered by Rev. Dr. Abraham Kannampala CMI, Vicar General of the diocese of Jagdalpur and the academic report of the year 2011-2012 was read by Rev. Dr. Joseph Kollamparampil CMI, Rector. The total strength of the students in Samanvaya this academic year was 54 of whom 15 were ordained in Dec-Jan 2012-2013. After the classes and the evaluations conducted in due time in each centre, the academic year came to a close on 22 March 2013.

6.2.1. Year 1: Contextual Theologizing among the Tribals in Rural Jagdalpur

In the first year of theological studies, the general theme is “God and the World.” God’s revelation in and through the Bible and in other religious traditions is studied. The courses are given in the tribal-rural context of Jagdalpur. The number of the students in the first year of theology was 16. They were animated by Rev. Fr Alexander Maramattam CMI. Besides methodological and theological courses, theological discussions and sharing on social problems are conducted in view of preparing for contextual theologizing. In addition to the regular theological input in the classrooms, the first year theology students in the regional centre of Jagdalpur went to the tribal villages around and taught the village children and organised programmes for the adults. Moreover, they were engaged in a various pastoral activities in parishes, mission centres and formation houses. Evaluation of all these activities was regularly made.

A one-day seminar was organised for the study of Porta Fidei, the encyclical letter of Pope Benedict XVI, on 25 October, 2012, in which the religious of the locality participated. The exposition of the letter and its evaluation was made by Rev. Fr Benny Thettayil CMI, Dean of Studies, Samanvaya, which was followed by a lively discussion.

6.2.2. Year 2: Theologizing in Indian Religiosity in Rishikesh

The second year of Samanvaya theological formation is spent in Rishikesh, at the foot of the Himalayas. Rishikesh, situated on the banks of the holy river Ganges, is a place of pilgrimage and spiritual retreat especially for Hindus all over India. In the second year of theological studies, the general theme is “Christ and the Human.” Here, the emphasis is given to exploring the religio-cultural context of the country. Priestly theological formation in India demands learning in a multi-religious context. It poses different challenges related to Christian mission, religious and cultural pluralism, interreligious dialogue, popular religiosity, religious fundamentalism, etc. In addition to the relevant courses in Systematic Theology, courses like “Ashram Experience,” “Religio-Cultural Analysis,” and “Indian Christian Spirituality” are offered.

The academic year was inaugurated at Samanvaya, Rishikesh on 25 June. The inaugural talk was given to by Mar John Vadakel, Bishop of Bijnor. The number of the students in the second year of theology was 16. They were animated by Rev. Fr. Davis Varayilan CMI.

The theological pilgrimage took the students to Joshimath, Badrinath, Govindghat and Hemkunth the Hindu and Sikh pilgrim centres. On their way climbing up about 15000 ft. to the Hindu sanctuary of Badrinath, travelling a distance of about 300 kilometres, the students were hosted by Christian missionaries living in various hill stations and Sikh gurudwaras. Journeying with Hindu and Sikh pilgrims, the students learnt unforgettable lessons of devotion, fraternity and religiosity. They met people of different faiths, enjoyed their hospitality and admired their dedication. Each of these religious exposures was thoroughly evaluated in the light of Christian theology and faith.

6.2.3. Year 3: Pastoral Theologizing and Social Sensitization

The third year students, seven in number, spent the first semester of the year at Dharmaram College taking lessons at DVK animated by Rev. Fr. Geo Pallikkunnel CMI. Their studies in the second semester were done in Samanvaya at Bhopal animated by Rev. Fr. Louis Malieckal CMI, with immediate preparations for the diaconate, first major orders of the students. To be sensitive and communicative to human situations, problems, needs and questions was the goal of formation at this stage. The general theme of the year is “Spirit and the Church.” The courses given here were more pastoral, missionary and practical.

6.2.4. Samavarthanam

Having completed the course and ordained all the students came to the co-ordinating centre of Samanvaya at Bhopal for the samavarthanam on 2 February 2013. Rev. Dr. Anto Karokaran CMI, Provincial, St. Paul’s Province, Bhopal, gave the valedictory message. BTh certificates and mark sheets were given away at the function.

6.3. Chavara Institute of Indian and Interreligious Studies (CIIS), Rome

Chavara Institute of Indian and Interreligious Studies (CIIS), Rome, one of the Extension Centres of DVK outside India, is conducting various programmes to foster studies and research in the field of interreligious dialogue and Eastern Christianity and to help people to recognize and appreciate the religious, cultural, and spiritual values of the ancient religions of India, aiming at a mutually enriching and meaningful encounter between the East and the West. The following are the main activities held at this Institute from March 2012 to March 2013.

Yoga and Meditation: Yoga Course given by Yogacharya Vincent Chakkalamattath includes both theory and practice coupled with yogic meditation. As most of the participants are Italians the yoga classes and meditations are given in Italian language.

Latin and German Languages: Rev. Prof. Saviour Menacherry CMI is known for his unique and easy style of teaching languages, especially Latin and German and we had a good number of students to attend his classes.

German Instructor at CIIS in the second semester is Prof. Vito Parisi who speaks Sanskrit, English and Italian besides German and the course started in the beginning of March 2013.

Indian Art: Prof. Alessandra Petrassi, a staff of the Vatican Museum, was the instructor and the course in Italian language commenced on 15 May under the title "Come leggere l'arte indiana" ("How to Read the Indian Art"). All the 15 students were Italians who secured Diplomas at the completion of the course on 5 June.

Indian Spirituality: Six conferences were given in the area of Indian Spirituality (Tantric Spirituality) by Dr. Mathew Karawatt, Dr. Michel Gauvain, and Giovia Lussana in the month of May and majority of the participants were Italians.

Sacred Dance in Different Religions: A joint seminar in Italian with the collaboration of the Pontifical Salesian University, Rome, was held on 4 May at the University Auditorium on "La Danza Sacra in Diverse Religioni" ("Sacred Dance in Different Religions"). Hinduism, Christianity, Islam, African Religions, Tribal Religions, and Modern Spiritual Movements were represented with dance demonstrations and talks. Rev. Prof. Jose Chunkapura SDB gave welcome address and Rev. Prof. Isaac Arickappalil CMI proposed vote of thanks.

Mission in World Religions: As a part of the celebration of the golden jubilee of the Second Vatican Council and to participate in the "Mission Year" of the Syro-Malabar Church, CIIS organized a grand seminar on Missions under the title "Mission in World Religions" on 19 May in which three representative religions, namely, Buddhism, Christianity and Islam, were identified, based upon which presentations and deliberations were initiated on their missionary activities. Prof. Scialpi F. from Sapienza State University Rome, Prof. Benedict Kanakappally OCD from Pontifical Urbanian University Rome, and Mr. Jawed Khan, from the Islamic Cultural Desk, Pakistan were the speakers. Rev. Dr. Santiago Michael, from the Pontifical Council for Interreligious Affairs, Vatican, was the moderator.

Women's Leadership in the Church: An Extension Lecture on "Women's Leadership in the Church: Biblical Perspectives" was offered, which was followed by discussion on Sunday, 21 April 2013 at 3:00 pm at Chavara Institute of Indian and Interreligious Studies (CIIS), Rome. 

Placid Lectures: Placid Lectures 2012 were delivered in October 2012 by His Excellency Mar Pauly Kannookadan, Bishop of Irinjalakuda on "The Historical, Liturgical and Theological Study of the Lectionary System of the Syro-Oriental Tradition." The event was inaugurated by V. Rev. Jose Panthaplamthottiyil CMI, Prior General and Vice Chancellor of DVK.

Chavara Lectures: V. Rev. Dr. Jose Kuriedath CMI, General Coucillor for Education, delivered the Chavara Lectures 2012 in November 2012 and the theme was "The Challenges and Prospects of the Church in India in the 21st Century". His Beatitude Moran Mor Baselios Cardinal Cleemis, Major Archbishop of Syro-Malankara Church inaugurated the series. It was his first public function after he has been elevated to the College of the Cardinals.

Lecture Series on Moral Theology: Rev. Prof. Thomas Kalam CMI, Director, CMI Spirituality Centre, Nashville, USA and Professor Emeritus, DVK, gave a series of lectures on "Church's Teaching on Sexuality: Perception and Reality" from 4-6 December 2012 and the series was inaugurated by V. Rev. Msgr. Stephen Chirappanath, Procurator General, Syro-Malabar Church, Rome.

Lecture Series on Yoga: Prof. Iacopo Nuti, an expert in Sanskrit and Indian Philosophy, delivered a series of lectures in Italian on "Alle Radici dello Yoga: Gli Yoga Sutra di Patanjali" (On the Roots of Yoga: Yoga Sutras of Patanjali) in the month of February 2013. All the six lectures were attended by a considerable number of Italian audience.

Interreligious Christmas Celebration: The chief guest for Interreligious Christmas Celebration 2012 was Mr. Vishwesh Negi, an official from the Indian Embassy, Rome. He praised the activities of CIIS in Rome for spreading the message of interreligious harmony and universal brotherhood through its various activities and interreligious celebrations. Representatives from different religions participated in the programme.

Library Service: Students doing researches in World Religions, Indian Philosophy and allied subjects take good advantage of our Library from Monday through Friday as we have rare collections in English.

In the year 2012-2013 we have more participation of the Italian audience since we conduct various programmes in Italian language too, besides English.

6.4. Jnanodaya Institute of Theology and Religious Sciences

Jnanodaya, the abode of wisdom tries to develop the young religious to be morally sound, intellectually bright, socially humane and spiritually strong individuals, which id the present need of the church. In this 24^th batch there are 52 sisters from 12 congregations, sharing the beautiful experience of interaction and communion of the religious with different charisms.

The new academic year was begun on 4 June 2012 with the Eucharistic celebration followed by the inaugural session. It was presided over by Rev. Dr. Saju Chackalackal, the President of DVK at DVK Auditorium. After the programme in DVK, a short inaugural ceremony was held in Jnanodaya, enriched with the inspiring words of Sr. Roselit, the then Superior of Jnanodaya. Sr. Rogit, the Directress of Jnanodaya, extended a cordial welcome to all the students and invited them to enter into the abode of wisdom with a searching attitude for knowledge and the desire to be enlightened by it.

4 August 2012 was made great by the presence of Mother Sancta, the Superior General of CMC, who boosted up the students with her encouraging and enlightening words. 23 August was a special day for all the Jnanodayans as they celebrated the feast of the Directress in an exhilarating joy. Ethnic day celebrated on 31 August was another remarkable event for the students where they could witness the fusion of diverse traditions and cultures through the captivating performances of dance and music.

8 September 2012, the Jnanodaya Day, was ever memorable and unique with the solemn celebration of the Holy Eucharist followed by Agape. Many of the professors, superiors and sisters belonging to different communities, benefactors and well-wishers were with us to share our joy and happiness.

The students of Jnanodaya got a golden opportunity to partake in the Bp. Jonas Thaliath Endowment Lectures conducted on 18-19 September 2012 and the Theology Faculty Seminar on 4 December which illumined them with new vision and knowledge. Sr. Jennifer CMC gave ‘response’ to one of the papers presented in the seminar.

7 March 2013 was the most important day in the year book of Jnanodaya. With heart full of gratitude and mind filled with wisdom the Jnanodayans come out from this cave of wisdom in flying colours, holding 47 distinctions, 4 first classes and 1 second class to their credit. At this juncture we express our sincere thanks to the office bearers of DVK, Rev. Dr. Saju Chackalackal, the President, Rev. Dr. Thomas Kollamparampil, the dean of the faculty of Theology, Rev. Fr. Shaji George Kochuthara, the Registrar, Rev. Fr. Davis Panadan, the Finance Officer, and Rev. Fr. John Neelankavil, the Librarian. We are very much grateful to DVK office secretary and both office and library staff for their selfless services.

6.5. St. Alphonsa Institute of Franciscan Spirituality

‘SAKALYA’ is a diploma course in Franciscan Spirituality recognised by Dharmaram Vidya Kshetram, programmed by Franciscan Clarist Congregation, aiming at the Spiritual awakening of the Franciscan religious. The very name of the course ‘Sakalya’ indicates ‘wholeness’.

5 June 2012, dawned with a new vigour and enthusiasm. 27 Sisters belonging to FCC and DM congregations from 20 Provinces, of diversified nature and grace, age and culture gathered together as one family. General Councillor Sr. Vimala inaugurated the course. In the inaugural address she highlighted our motto and our duty to ‘Be the witness to the Word of God, through lowliness of heart. Sr. Ancil also reminded the Sisters how to beautify themselves looking at the mirror of Sandamiano Crucifix.

At the very outset of the course in the month of June Sr. Celin FCC guided the members for an inward journey so as to discover their own self. It was an inner healing process which led them to inner peace and serenity which was deepened during their Ashram experience. The retreat led by Rev. Fr. Trevor OFM at the end of the course touched the very core of each ones being. They are strongly convinced of the fact that the core of Consecrated life is the radical love for God and Love for neighbour. Consecrated life is beyond and above the mere observance of religious vows. Monthly recollections were opportunities for experiencing the touch of God. Moments spent before the Blessed Sacrament in Tabor had its own uniqueness.

In the Month of October ‘Sakalya’ members went to the Vidyavanam Bangalore for Ashram experience. Under the excellent guidance of Rev. Fr. Vineeth CMI and Rev. Fr. Anto CMI they could experience the indwelling presence of God within and around. Their experience at St. Louis Friary, the Novitiate of Franciscan Friars under the guidance of Rev. Fr. Scaria V. OFM was an enriching one. Under the spiritual guidance of Rev. Fr. Bobby OFM at Dharma Seva Ashram Bellary, a Franciscan Ashram, they could live out the experience of a true Franciscan. The very scholarly sharing sessions of Fr. Chandrankunnel on world religion and pilgrimage to the places of worship of other faith, broadened their vision and changed their attitude towards life as a whole. The prayer experiences at Gurudwara, the Art of Living centre of Sri Ravi Shankar etc. really opened the eyes and hearts of the sisters to a new horizon altogether. Fr. Sebasttian Vadukumpadam, National Coordinator of Prison Ministry, and his team enlightened our sisters with their experiential sharing about this ministry.

The convocation of the 21^st batch of ‘Sakalya’ was on 26 February 2013. Rev. Dr. Saju Chackalackal CMI the president of Dharmaram Vidya Kshetram presided over the function and distributed the certificates to 27 ‘Sakalya’ students. Rev. Bro. Pious CMFS the guest of honour delivered the convocation message. Rev. Sr. Lucy Xavier the General Councillor felicitated the Sakalya students.

PART 7

ACADEMIC ACTIVITIES AND CONTRIBUTIONS OF THE TEACHING FACULTY (2012-2013)

7.1. Aykaraparampil Francis

Conferences Attended and Papers Presented:

Participated in an International Conference on “Revisiting Vatican II: 50 Years of Renewal” at Dharmaram Vidya Kshetram, Bangalore, during 31 January – 3 February 2013.

Participated in a one day workshop on “Literature and Ethics” arranged by the Centre for the Study of World Religions and the Globethics.net India, Bangalore, on 2 March 2013.

7.2. Chackalackal Saju

Publication of Book:

Chackalackal, Saju, ed., Towards a Strong Global Economic System: Revealing the Logic of Gratuitousness in the Market Economy, Bangalore: Dharmaram Publications, 2013. [pages viii + 464; ISBN: 978-81-89958-69-5].

Publication of Articles:

Chackalackal, Saju, “Logic of Market Exploitation versus Contradictions of Gratuitousness” (Introduction) in Towards a Strong Global Economic System: Revealing the Logic of Gratuitousness in the Market Economy, ed. Saju Chackalackal, 1-16, Bangalore: Dharmaram Publications, 2013.

Chackalackal, Saju, “Foundations for a Moral Theology in India” (Inaugural Address) in Moral Theology in India Today, ed. Shaji George Kochuthara, 11-23, Bangalore: Dharmaram Publications, 2013.

Chackalackal, Saju, “Vision of Fr. Mathias Mundadan and the Making of DVK,” Carmela Sandesam, Bulletin 218 (December 2012), 15-27.

Chackalackal, Saju, “‘They May Have Life, and Have It Abundantly’: Mother Teresa and Her Critics,” Journal of Dharma 37, 3 (July-September 2012), 375-380.

Chackalackal, Saju, “Escalating Suicide Rates and the Need to Reinforce Christian Faith Formation,” Asian Horizons 6, 2 (June 2012), 364-372.

Chackalackal, Saju, “Father Francis Vineeth: Opening New Horizons of Christian Living,” Third Millennium 15, 1 (January-March 2012), 49-82.

Conferences Attended and Papers Presented:

Delivered Convocation Address at Siddhivihara Institute of Religious Formation, Mysore, on 14 March 2013.

Jointly organized a national workshop in the capacity as the Director of Globethics.net India on “Literature and Ethics” with Dr. Jose Nandhikkara, Director of Centre for the Study of World Religions, DVK, Bangalore, on 2 March 2013.

Delivered a Panel Paper on “Formation of Religious as Formation for Mission: Challenges and Prospects in the New Millennium” in an All India Consultation of FMM Congregation on “Formation for Discipleship” held at FMM Provincialate, Bangalore on 7 February 2013.

Delivered a Plenary Paper on “The Church in Dialogue with the World: Looking Through and Beyond the Spirit of Vatican II” in an International Conference on “Revisiting Vatican II: 50 Years of Renewal” at Dharmaram Vidya Kshetram, Bangalore, during 31 January – 3 February 2013.

Delivered the Keynote Address on “Education and Professional Ethics: Necessity of Character Formation and Value Perception” in an Interdisciplinary Students’ Seminar on “Professional Ethics” at MES College of Arts and Commerce, Zuarinagar, Goa, on 15 September 2012.

Delivered the Inaugural Address on “Foundations of a Moral Theology in India” in a Workshop of Moral Theologians in India on “Moral Theology in India Today,” held by the Department of Moral Theology, Faculty of Theology at Dharmaram Vidya Kshetram, Bangalore, during 12-15 July 2012.

Attended the XVI Colloquium of Bishops and Theologians on “Evangelization and Re-Evangelization” held at NBCLC, Bangalore, under the auspices of the Doctrinal Office of the CBCI, during 5-7 July 2012.

Delivered the Keynote Address on “Making Sense of Our Christian Faith: Porta Fidei and the Church in India” at the Inauguration of the Academic Year (2012-2013) at Prabodhana: Pallottine Centre for Theological and Religious Formation, Mysore, on 23 June 2012.

7.3. Chamakala Lucose

Publication of Articles:

Chamakala, Lucose. “Health Care in India: A Few Contemporary Challenges” in Moral Theology in India Today, ed. Shaji George Kochuthara, 551-568. Bangalore: Dharmaram Publications, 2013.

7.4. Edayadiyil George Cherian

Publication of Articles:

Edited an Issue on “Viswasadharsanam Visudhagrathanthil,” Jeevadhara, Malayalam Edition, 43, 254 (2013).

Edited an Issue on “Dhauthyavum Sakshyavum Visudhagrantha Darsanathil,” Jeevadhara, Malayalam Edition, 42, 248 (2012).

7.5. Kachappilly Kurian

Publication of Books:

Kachappilly, Kurian, ed. Mystic Musings in World Religions, New Delhi: Christian World Imprints, 2013 (in print).

Kachappilly, Kurian, ed. Mystic Musings in Art and Poetry, New Delhi: Christian World Imprints, 2013.

Kachappilly, Kurian, ed. Process, Religion and Society (Dharmaram Process Series, Vol.III), Bangalore: Dharmaram Publications, 2012.

Publication of Articles:

Kachappilly, Kurian, “Coexistence en Inde entre les minoritiés chrétiennes et les bouddhistes,” in Bulletin de l’Association Internationale de la Milice de Jésus-Christ, 162-163 (2012), 14-20.

Kachappilly, Kurian, “Implications and Applications of Process Thought,” in Kurian Kachappilly, ed. Process, Religion and Society (Vol. 3), Bangalore: Dharmaram Publications, 2012, 13-23.

Kachappilly, Kurian, “Philosophy of Pluralism,” in Tessy Joseph, ed. Human Rights Education: Relevance of Multicultural Education Based on the Philosophy of Pluralism, Kottayam: St. Joseph’s Training College, Mannanam, Kottayam, Kerala, 2012, 26-36.

Conferences Attended and Papers Presented:

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at American College, Naamsestraat 100, Leuven, Belgium, on May 04, 2013.
Lectures on “Corporate Social Responsibility (CSR): A Philosophical Inquiry,” at the Fakultät für Informatik & Wirtschaftsinformatik - FH Würzburg, Germany, April 24 – 27, 2013.

Paper on “Whitehead and Buddhist Psychology” at the Whitehead Psychology Nexus Workshop (WPNW), Fontarèches, Avignon Region, France, April 04-06, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Indore, MP, on March 17, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at FCC Provincial House, Bhopal, MP, on March 15, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at CMC Nirmal Jyoti Provincial House, Bina, MP, on March 11, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Gwalior, MP, on March 10, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at CMC Mount Carmel Provincial House, Bhopal, MP, on March 09, 2013

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at Edessa, Catholic Ashram, Satna, MP, on March 04, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Satna, MP, on March 03, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at St. Norbert’s Abbey, Jamtara, Jabalpur, MP, on February 24, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Sagar, MP, on February 17, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at Yesu Ashram, Padariya, Bhopal, MP, on February 15, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” Notre Dame, Arusha, Tanzania, on January 27, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at St. Thomas Regional House, Syokimau, Nairobi, Kenya, on January 26, 2013.

Lecture on “Call for Integration,” - Thinking costs nothing; hence let us think together (Series), at Mt. Sinai CMI School, Syokimau/Mlolongo, Nairobi, Kenya, January 25, 2013.

Lecture on “Toward Self-discovery,” - Thinking costs nothing; hence let us think together (Series) at Carmel Girls’ Secondary School, Mbiuni, Machakos, Kenya, in January 24, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Ngunga Catholic Mission, Thika (via), Kenya, on January 23, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Sunyani, Ghana, on January 14, 2013.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at JMJ Regional House, Techimans, Ghana, on January 08, 2013.

Lecture on “Toward Self-discovery,” - Thinking costs nothing; hence let us think together (Series) at Christ School, Guna, MP, on December 21, 2012

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at Holy Family School, Bhopal, MP, on December 17, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Pastoral Centre, Bhopal, MP, on December 16, 2012.

Lecture on “Post-modern Understanding of Evil” (Whitehead Lecture Series), at the Sophia University, Tokyo, Japan, on December 05, 2012.

Lecture on “Community: An Exemplification of ‘Organic Extensive Society” (Whitehead Lecture Series) at the Rissho University, Tokyo, Japan, on November 30, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at Jnanodaya, Bangalore, Karnataka, on November 12, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the Siddhivihara, National Centre for Human Wholeness, Mysore, on October 22, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at St. Anne’s Convent, Gokunte, Kolar Dt, on October 03, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at Kristu Jyoti College, T.C. Palaya, Bangalore, on September 27, 2012.

Lecture on “the Apostolic Letter for the Year of Faith ‘The Door of Faith’ (Porta Fidei)” at the P.G. Block, Dharmaram Vidya Kshetram, Bangalore, September 26, 2012.

Lecture on “What awaits us in India: A ‘third-eye’ Perspective,” at the Meeting of FSE, Department of Sociology, Christ University, Bangalore, India, on September 15, 2012.

Key-note Address on “The Philosophy of Social Networking” at the National Seminar “New Media: Let’s Network” organized by Department of Media Studies, Christ University, Bangalore, August 24-25, 2012.

Lecture on “Toward Self-discovery,” - Thinking costs nothing; hence let us think together (Series) at Jyoti Nivas College, Bangalore, on July 14, 2012.

Lecture on “Call for Integration,” - Thinking costs nothing; hence let us think together (Series) at the Multimedia, DVK, Bangalore on June 30, 2012.

Position Paper on “Christian-Hindu-Buddhist Encounter” at the General Chapter of Militia Christi, Rome, May 27, 2012.

Lecture at the Leuven-Indian Forum of Theology, Katholieke Universiteit Leuven on “What awaits us in India?” - Thinking costs nothing; hence let us think together (Series) at the Heilige-geest College, Leuven, Belgium, on May 15, 2012.

Lecture (organized by Centre of Ethics, Katholieke Universiteit Leuven) on “Rethinking Poverty” at the Covent van Betlehem, Duffel, Belgium, on May 12, 2012.

Lectures on “Corporate Social Responsibility (CSR): A Philosophical Inquiry,” at the Fakultät für Informatik & Wirtschaftsinformatik - FH Würzburg, Germany, April 25 – 28, 2012.

Participated in the “Whitehead Psychology Nexus Workshop” (WPNW), Fontarèches, Avignon Region, France, April 04-06, 2013.

Participated in the 2-day Doctoral Colloquium at the Bronte ‘the Garden’ Hotel, Baines Ave, Harare, Zimbabwe, on February 10-11, 2013.

Participated in the International Conference “Revisiting Vatican II: 50 Years of Renewal” at Dharmaram Vidya Kshetram, Bangalore, India, January 31 – February 03, 2013.

Participated in the XXII Annual Convention of the National Academy of Psychology, “Psychology in India: Emerging Trends in Theory, Research and Practice,” at Christ University, Bangalore, India, from December 10-12, 2012.

Participated in TEDx Christ University: “Feasibility of Dreams,” organized by Christ University, Bangalore, India, in collaboration with AOL Coolage, on 10.11.12 at 13.14.

Participated in the Volvo Nobel Memorial Seminar 2012 on “Our Roles and the Evolving Landscape of Public Transport” at the Grand Ball Room, The Leela Place, Bangalore, on October 29, 2012.

Participated in the Inter-Institute Canon Law Symposium on “Influence of Second Vatican Council on the Formation of CIC and CCEO,” at the DVK, Bangalore, on September 13, 2012.

Participated in the Meeting of CMI Writers’ Forum (organized by the Secretary for Education and Media) at the Chavara Hills, Kakkanattu, Kerala, September 07, 2012.

Participated in the National Seminar “New Media: Let’s Network” organized by Department of Media Studies, Christ University, Bangalore, August 24-25, 2012.

Participated in the Dharma Endowment Lectures 2012-13 on “Christianity in India: Sociological Investigations” by Dr. Paul Parathazham, DVK, Bangalore, August 23, 2012.

Participated in the Atmodaya Lecture Series on “Psycho-Spiritual Health and Life Style” by Dr. Shirdi Prasad Tekur, DVK, Bangalore, August 18, 2012.

Participated in the Denha Endowment Lectures 2012-13 on “The Identity of Mar Toma Margam” by His Excellency Paul Chittilappilly, at Dharmaram Vidya Kshetram, Bangalore, India on Saturday July 21, 2012.

Participated in the Talk on “Higgs Boson – The God Particle” by Prof. Sudhir Vempati (IIS, Bangalore) at Christ University, Bangalore, India, on July 20, 2012.

Participated in the 2^nd Lecture of the Wednesday Extension Lecture Series (WELS) on “The Universe is Calling You: An Activist Charge to Thinkers” by Dr. Nandi S. Crosby (California State University, USA) at the Multimedia, DVK, Bangalore, on July 18, 2012.

Participated in the Extension Lecture on “Spiritual Formation and Virtue Ethics” by James Keenan SJ (Boston College, USA) at the Multimedia, DVK, Bangalore on July 10, 2012.

Participated in the 1^st Lecture of the Wednesday Extension Lecture Series (WELS) on “Challenges of Higher Education: A Christian Response” by Dr. Thomas C. Mathew, at the Multimedia, DVK, Bangalore, on June 20, 2012.

Participated in the General Chapter (in the Golden Jubilee Year) of the Militia Christi, Rome, Italy, May 26-29, 2012.

Participated in the Opening Lecture by Jon Sobrino SJ on “The Church of the Poor: Theoretical and Pastoral Reflections,” at the Concilium Colloquium, Leuven, Belgium, May 20, 2012.

Participated in the Ambassador’s Lecture Series at K.U. Leuven on “Who’s to gain from the Olympic Games?” by His Excellency Jonathan Brenton, Ambassador of the United Kingdom to Belgium, in Leuven, Belgium, on May 09, 2012.

Participated in the National Seminar on “Contributions of the Syro-Malabar Church to the Mission in India,” at Poornodaya, Bhopal, MP, India, March 26-28, 2012.

7.6. Kakkanattu Joy Philip

Publication of Articles:

Kakkanattu, Joy Philip. “Sahanathil Kshayikatha visvasam: Jobinte visvasathirthadanam” (Malayalam), Jeevadhara 43 (2013) 131-141.

Kakkanattu, Joy Philip. “Reflections on the Interpretation of the Bible in the Church (1993)”, Asian Horizons 7/1 (2013) 94-110

Music CD

Kakkanattu, Joy Philip. Music Album “Nithantha Sneham” Devotional Malayalam Audio CD, 2012.

Conferences Attended and Papers Presented:

“The Contribution of Pope Ratzinger’s Jesus of Nazareth to Biblical Interpretation according to Dei Verbum”, Revisiting Vatican II: 50 Years of Renewal, Jan 31-Feb 03, 2013.

Catholic Biblical Association of India (CBAI) Annual Conference, Oct 8-9, at NBCLC, Bangalore.

Indian Theological Association’s (ITA) Annual Meeting and Seminar on Corruption in Public Life, from 19-23 October, at Jalandhar.

Revisiting Vatican II: 50 Years of Renewal, Jan 31-Feb 03, 2013, at DVK Bangalore.

7.7. Kochuthara Shaji George

Publication of Book:

Kochuthara, Shaji George, ed., Moral Theology in India Today: The DVK National Workshop on Moral Theology, Bangalore: Dharmaram Publications, 2013.

Publication of Articles:

Kochuthara, Shaji George. “Laingikathayum Brahmacharyavum,” Roopikaranabhashyam, 7, 1 (January-June 2012) 28-37.

Kochuthara, Shaji George. "Millions of Missing Girls: Female Foeticide and Ethical Concerns," in July 2012, "Forum," Catholicethics.com

Kochuthara, Shaji George. “Sexual Abuse Scandal and the Church: A Critical Appraisal,” ined. Astrid Lobo Gajiwala, Varghese Theckanath, S.G. and Raynah Braganaza Passanha, Gender Relations in the Church:A Call to Wholeness and Equal Discipleship, Streevani, Pune, 2012, 54-89.

Kochuthara, Shaji George. "Editorial: After 50 Years - Reflections on Vatican II," Asian Horizons 6 (2012) 395-398.

Kochuthara, Shaji George. "That Delhi Girl!" http://www.catholicethics.com/forum-submissions

Kochuthara, Shaji George. "Editorial," Asian Horizons 6, 4 (2012)

Kochuthara, Shaji George. "Sexuality: Changing Perspectives," in Shaji George Kochuthara, ed., Moral Theology in India Today. The DVK National Workshop on Moral Theology (Bangalore: Dharmaram Publications, 2013), 499-524.

Kochuthara, Shaji George. "Editorial: After 50 Years: Divine Revelation; Sacred Liturgy," Asian Horizons, 7, 1 (2013) 3-6.

Conferences Attended and Papers Presented:

“Theology of Death and Dying in the Eastern Christian Rituals,” Symposium on the Meaning of Death, Lubljana University, Slovenia, 25 April 2012.

“Sexuality: Changing Perspectives," Workshop on Moral Theology in India, DVK, Bangalore, 12-15, 2012.

“Indian Ethos and the Culture of Corruption," Indian Theological Association - Annual Meeting and Seminar, Jalandhar, Punjab, 18-22 October, 2012.

“Natural Law," Association of Indian Moral Theologians, Pune, October 25-28, 2012.

“Corruption: Ethical Evaluation," Association of Indian Moral Theologians, Pune, October 25-28, 2012.

7.8. Kollamparampil Thomas

Publication of Articles:

Kollamparampil, Thomas. “Mar Jacob of Serugh (451-521): Homily on the Holy Baptism” (An English translation from the original Syriac text), Journal of St. Thomas Christians, Rajkot, Gujarat, India (JSTC), XXIII (2012), No. 1, 87-104.

Kollamparampil, Thomas. “Mar Jacob of Serugh and His Times: Life and Activities of Jacob of Serugh” As Preface and Introductory article for a Turkish book on the Life of Mar Jacob of Serugh to be published in Turkey.

Kollamparampil, Thomas. “Theological Vision of Jacob of Serugh (451-521)”, Journal of St. Thomas Christians, Rajkot, Gujarat, India (JSTC), XXIV (2013), No. 1.

Conferences Attended and Papers Presented:

“Symposium Syriacum,” Malta, 15-18 July 2012, Presented the paper titled: “Ephrem’s Vision of the ‘Church from the People and the Peoples’ for a Theology of World Religions.”

“Revisiting Vatican II: 50 Years of Renewal,” DVK, Bangalore, 31 January – 3 February, 2013, Presented the paper, “Gaudium et spes in the Social and Sacramental Unity of Humanity and the Church,” on 2 February, 2013.

7.9. Koluthara Varghese

Publication of Article:

“Great yet Simple” Journal of St. Thomas Christians 2, 3&4 (April-Dec. 2012), 31-35.

Conference Attended and Papers Presented:

“Theology and Canon Law: The Influence of II Vatican Council Documents
in the Making of CCEO,” A Research Paper Presented at the International
Conference on “Revisiting Vatican II,” at DVK, 31 January - 3 February 2013, Bangalore.

7.10. Kulangara George

Publication of Articles:                            

Kulangara, George. “World-Talk vis-à-vis God-Talk: Reflections from a Theistic Reading of Kant” Journal of Dharma, Vol 37, No. 3 (July-September 2012), 339-352.

Kulangara, George. “Philosophy of Mission” in Spiritual Insertion in Benny Thettayil (ed.), Gangakshetra: Glimpses of the Mission in Bijnor. Bangalore: Dharmaram Publications, 2012, 145-158.

Kulangara, George. “Bp. Gratian Mundadan CMI: A Story of a Himalayan Adventure in Faith and Grit” in Benny Thettayil (ed.), Gangakshetra: Glimpses of the Mission in Bijnor. Bangalore: Dharmaram Publications, 2012, 543-552.

Conference Attended and Papers Presented:

Conference on “Identity, Difference and Conflict: A Post-Colonial Critique” organized by ACPI in JDV Pune from 26 to 29, 2012.

7.11. Maniampra Mathew

Publication of Article:

“New Paradigms of Formation”, Vinayasadhana Vol. IV, No.1, January 2013, 68-86

Conference Attended and Papers Presented:

Transformational Systemic Therapy. Sponsored by Urban India Ministries and held at Christ University, Bangalore, 7-10 January 2013.

7.12. Mullooparambil Sebastian

Publication of Book:

Mullooparampil Sebastian. Word for All Seasons, Bangalore: Dharmaram Publications, 2013.

Publication of Articles:

“Mission and Witness of John the Baptist,” Jeevadhara 42 (2012) 138-148.

“Mariyathinte Viswasyatra” (Malayalam), Jeevadhara 43 (2013), 153-162.

7.13. Muppathinchira Thomas

Conferences Attended and Papers Presented:

National Seminar on Missions at Mumbai: Early Christian Communities of St. Thomas Tradition in India

National Seminar on Missions at Bhopal: Contributions of the Syro-Malabar Church to the Missions in India

National Seminar on Missions at Balharshah

National Seminar on Missions at Wardha: Missionary Challenges and Prospects

7.14. Nalkara Benny

Publication of Articles:

 “Two Denarii and More: An Economic Reading of the Parable of the Good Samaritan”, in Frozen Value: A Theology of Money eds., Mathew Illathuparampil & Baiju Julian, (Alwaye: Pontifical Institute Publications, 2013).

“Viswāsathinte Ācharanavum Pracharanavum Apostōla Nadapadiyil”, Jeevadhara (Malayalam), LXIII, 254 (April, 2013), 171-184.

Conferences Attended and Papers Presented:

Revisiting Vat II: Fifty Years of Renewal, International Conference organized by Asian Horizons and DVK, 31January-3 February 2013, Bangalore.

7.15. Nandhikkara Jose

Publication of Articles:

Nandhikkara Jose, “Life After Death: Quest for Meaning of Life before Death,” Journal of Dharma 37, 4 (October-December 2012), 387-392

Nandhikkara Jose, “Meaning and Significance of God-Talk,” Journal of Dharma 37, 3 (July-September 2012), 251-256.

Nandhikkara Jose, “Human Beings-in-Solidarity-with-Nature-And-Grace: Cosmotheandric Perspectives On Ecology,” Editorial, Journal of Dharma 37, 2 (April-June 2012), 123-128.

Nandhikkara Jose, “God-Talk vis-a-vis god Experience,” A Witgensteinian Approach to Panikkar in Raimon Panikkar, Being and Beyond Borders: A Commemorative Volume, John J. Puthenpurackal, ed. Bangalore: Asian Trading Corporation, India, 2012, 606-622.

Nandhikkara Jose, “Know Thyself and Meaning of Life,” Editorial, Journal of Dharma 37, 1 (January-March 2012), 3-6.

Conferences Attended and Papers Presented:

“Language and Truth of Aesthetical and Ethical Discourses and Practices: Investigations after Wittgenstein,” Literature and Ethics, Centre for Study of World Religions and Globethics.net India, 2 March 2013.

“Corruption: A Christian Response from a Philosophical Perspective,” A Response to Corruption in the World: An Inter-religious Perspective, Indian Institute of Spirituality, Bangalore, 18 February 2013.

“Philosophical Foundations of Spirituality,” Spirituality for Socio-Economic Development, Acts Academy of Higher Education and Centre for Religious Studies, Andhra University, Bangalore, 17 and 18 February 2013.

“Dialogue: Philosophical Investigations after Wittgenstein,” Revisiting Vatican II: 50 Years of Renewal, International Conference, at Dharmaram Vidya Kshetram, Bangalore, 31 January - 3 February 2013.

“Quid est Veritas?” New Trends in Hermeneutics, A Joint Seminar Organized by Indian School of Ecumenical Theology – Ecumenical Christian Centre & Federated Faculty for Research in Religion and Culture (FFRRC), at Ecumenical Christian Centre, Bangalore, 15 – 16, November, 2012

Global Congress of Spiritual Scientists, Pyramid Valley International, Bengaluru, 29 Sep. – 2 October, 2012.

“Interfacing Islam and Christianity: Promises and Pastoral Challenges,” Symposium at Marymatha Major Seminary, Thrissur, 10-12 August 2012.

7.16. Neelankavil John

Conferences Attended and Papers Presented:

International Conference on “Trends in Knowledge and Information Dynamics,” organized by DRTC, Bangalore during 10-13 July 2012.

“Research Methodology Workshop” organized by ACCS, Chennai during 15-17 November 2012.

IASLIC National Seminar, organized by IASLIC, Kolkata, at Pondicherry University, Pondicherry, during 10-13 December 2012.

National Conference on “Developing Skills for Knowledge Resource Centres’ Management” B.H. COLLEGE, TRICHY, during 22-23 February 2013.

7.17. Pallikkunnel Geo

Publication of Article:

Pallikunnel Geo. “Eschatological Vision of Syro-Malabar Eucharistic Liturgy” Journal of Dharma 37, 4 (Oct-Dec 2012), 479-499.

Conferences Attended and Papers Presented:

“Vatican Council II and the Catholic Eastern Liturgy” in the International Conference on Revisting Vatican II: 50 Years of Renewal, Bangalore, 31 Jan-03 Feb, 2013.

 “Vatican Council II and the Oriental Liturgies. With Special Reference to the Liturgy of the Syro Malabar Church” in the Seminar on Celebrating the “Source and Summit” – Vatican II & CCC, NBCLC, Bangalore, 06-09 May, 2013.

International Conference on Revisiting Vatican II: 50 Years of Renewal, Bangalore, 31 Jan-03 Feb, 2013.

Central Liturgical Committee of the Syro Malabar Church, Kochi, 24-26 July, 09-10 October and 19-20, November, 2012.

7.18. Pampara James Mathew

Conferences Attended and Papers Presented:

Annual Conference of the Oriental Canon Law Society of India, held in Alwaye, July 2013.

Annual Conference of the Canon Law Society of India, held at DVK, October 2013.

Revisiting Vatican II: Conference held at Bangalore; participated and presented a paper.

7.19. Panadan Davis

Publication of Article:

Panadan Davis, “‘Medicinal Character’ in the Penal Process of CCEO and ‘Fair Trial’ in the Criminal Procedure Code of India: A Comparative Study,” Iustitia: Dharmaram Journal of Canon Law 2, 2 (December 2012), 365-384.

Conferences Attended and Papers Presented:

Presented a paper on "Political Empowerment of Women and Transformation of Democracy in India with a Special Reference to Quota for Women in the Panchayat Raj Institutions" in the National Conference held at Christ University, Bangalore on 9 December 2013.

Presented a paper on "Village Disputes and Resolution in Rural India" in the National Conference held at National Law School of India University, Bangalore on 22 January 2013.

7.20. Parayil Thomas

Publication of Article:

Parayil Thomas, “Integrating Spirituality into Counselling: An Indian Perspective,” Journal of Psychology of Religion and Spirituality of APA (American Psychological Association).

Conferences Attended and Papers Presented:

Participated in ACA Graduate student Essay competition 2013

ACA (American Counselling Association) Annual Conference, Cincinnati, Presented a paper on Spirituality and Counselling an Indian Scenario.

Education Conference at the University of Mount Union- Presented on Education system in India; Special Reference to Holistic Education at Christ University.

Diversity Conference at University of Mount Union, Presented a paper on – India a Land of Multiculturalism

7.21. Parecattil Jojo

Publication of Book:

Parecattil, Jojo. Sabdarthratna of Taranatha Tarkavacaspati: A Critical Study with English Translation. Delhi: Pratibha Prakshan, 2012.

Music CD 

Bhaktiyam: A Sanskrit Rendition of Christian Prayers (Sung by G. Venugopal) 2013.

7.22. Payyappilly Sebastian

Publication of Articles:

Payyappilly Sebastian, “Pastoral Care and the Mission of the Church according to the Codes of Canon Law” in Benny Thettayil, ed., Spiritual Insertion in Gang Khshetra: Glimpses of the Mission in Bijnor, 159-178. Bangalore: Dharmaram, 2012.

Payyappilly Sebastian, Book Review on Yoannis Lahzi Gaid (ed.), Kanonika 17: Sources of CCEO and CIC 83, Pontificio Istituto Orientale, Rome, 2012, in Iustitia 1, 1, (2013).

Payyappilly Sebastian, "Sacred Rite and the Validity of the Inter-Ritual and Mixed Marriages," The Living Word 118, 4 (2012), 230-250.

Payyappilly Sebastian, “Ecumenical Significance of CCEO with Special Application in the Context of Inter-Church Relations in India,” Iustitia (forthcoming).

Conferences Attended and Papers Presented:

Presented a seminar paper on “The Role of Vatican Councils towards Widening the Frontiers of Ecumenical Theology in India” at the Seminar Jointly organized by Ecumenical Christian Centre & Church of South India at the Ecumenical Christian Centre, Whitefield, Bangalore, 30 July - 3 August, 2012

Presented a seminar paper on “The Catholic Ecumenism Today: The Post-Conciliar Developments” at a Seminar Jointly organized by Ecumenical Christian Centre & Church of South India at the Ecumenical Christian Centre, Whitefield, Bangalore, From 30th July to 3rd August, 2012

Presented a seminar paper on “Inter-Faith Understanding in India: A Christian Response,” held at Guru Nanak Dev University, Amritsar on March 7-8, 2013.

Presented a seminar paper on “The Role of Vatican Councils towards Fostering Ecumenical Theology in India,” at the international conference on “Revisiting Vatican II: 50 Years of Renewal” held at DVK, 31 January – 3 February 2013.

Presented a seminar paper on “Sacred Rite and the Validity of the Inter-Ritual and Mixed Marriages,” at The XXVI Annual Conference of the Canon Law Society of India held at DVK from 22-26 October 2012.

7.23. Thattayil Benny

Publication of Book:

Thettayil Benny, ed., Spiritual Insertion in the Gangakshetra: Glimpses of the Mission in Bijnor, Bangalore, Dharmaram Publications, 2012, pp. 586.

Publication of Articles:

Thettayil Benny, “Prospects and Challenges of Mission Today: A Biblical Perspective”, in Benny Thettayil (ed.), Spiritual Insertion in the Gangakshetra: Glimpses of the Mission in Bijnor (ed), Bangalore, Dharmaram Publications, 2012, pp. 37-66.

Thettayil Benny, “CMI Ecclesiastical Education: A Personal Review”, in Benny Thettayil (ed.), Spiritual Insertion in the Gangakshetra: Glimpses of the Mission in Bijnor (ed), Bangalore, Dharmaram Publications, 2012, pp. 365-384.

Thettayil Benny, “The Religious Women in the Mission, a Powerful Presence”, in Benny Thettayil (ed.), Spiritual Insertion in the Gangakshetra: Glimpses of the Mission in Bijnor (ed), Bangalore, Dharmaram Publications, 2012, pp. 569-576.

Thettayil Benny, “Christian Mission in India: A Johannine Perspective” (Hindi), in Sangam Darsan, 2013, March.

Conferences Attended and Papers Presented:

“Biblical Foundation of the Mission”, presented in the National Mission Seminar organized jointly by Poornodaya and Samanvaya at Poornodaya Training Institute, Bhopal on 26-28, March 2012.

“Prospects and Challenges of Mission Today”, presented in the CRI National Mission Congress, at Dharmaram College, Bangalore, on 17-18, 2012.

“Challenges faced by the Religious in India Today”, one-day-programme offered to the OFM friars of the Custody of Raipur on 7 Nov. at Raipur.

7.24. Thonippara Francis

Publication of Articles:

Thonippara Francis, “Historical Necessity of Vatican II,” Asian Horizons 6, 3 (September 2012), 411-422.

Thonippara Francis, “Fr. George Nedugattu and Historiography of the St Thomas Christians,” Journal of St Thomas Christians 23, 2,3,4 (April-December 2012), 42-45.

Thonippara Francis, “Mar Abraham: The Last Persian Metropolitan of the St Thomas Christians,” India’s Christian Heritage, Eds. L. Snaitang and G. Menachery, 129-134, CHAI Publications, Bangalore,2011

Thonippara Francis, “Historical Background of Vatican II,” San Thome Messenger, December 2012, 8-13.

Thonippara Francis, “Edict of Milan Revisited,” San Thome Messenger, February 2013, 12-14.

Thonippara Francis, “St Thomas Christians: Historical Note,” Chavara Messenger, January 2013, 6-7.

Thonippara Francis, “St Thomas Christians: Historical Note,” Chavara Messenger, February 2013, 6-7.

Thonippara Francis, Appraisal to the book, The Reunion Movement: Documents of CMI Mission, compiled and edited by Fr. Sebastian Poonolly, CMI, XIII–XVII, Published by CMI General Department of Research and Documentation, Chavara Hills, Kochi-682030, 2013.

Thonippara Francis, “Dharmaram College,” in The Oxford Encyclopaedia of South Asian Christianity, Vol. I, Hedlund Roger (Ed.), Oxford University Press, New Delhi, 2012, pp. 223-224.

Conferences Attended and Papers Presented:

Indian Churches at Vatican II: Historical Background to the Indian Participation, Paper presented at the International Conference on: Second Vatican Council in the Light of the Archives of the Council Fathers, held at Vatican from October 3-5 2012, Organised by Pontifical Committee for Historical Sciences.

Peace of Westphalia Revisited: A Re-reading of the Peace of Westphalia in the Social Cultural and Religious Pluralism of India, International Conference Organised by Associazione Culturale Oriens, Gorizia, Italy, October 12, 2012.

Second Vatican Council: Catholic Church’s Response to the Signs of Time, Inter Faculty Symposium St Peter’s, Bangalore, November 15, 2012.

Immediate Historical Background of Vatican II, International Conference on Revisiting Vatican II, Organised by DVK, January 31 – February 3, 2013.

Debate on Vatican II, Bangalore Inter Theologate Seminar (BITS), held at Ecumenical Christian Centre, Bangalore February 16, 2013.

Pacem in Terris: New Perspectives, Dynamics and Orientations in the Social Teachings of the Catholic Church, Seminar Organised by North – Eastern Social Research Centre, Guwahati and Tribal Study Centre, Eastern Theological College, Jorhat, at Guwahati, April 16-17, 2013.

Second Vatican Council the light of the Archives of the Council Fathers, held at Vatican from October 3-5 2012, Organised by Pontifical Committee for Historical Sciences.

International Conference on Peace of Westphalia Organised by Associazione Culturale Oriens, Gorizia, Italy, October 12, 2012.

International Conference on Revisiting Vatican II 50 Years of Renewal Organised by DVK, January 31 – February 3, 2013.

Pacem in Terris: 50 Years, Seminar Organised by North – Eastern Social Research Centre, Guwahati and Tribal Study Centre, Eastern Theological College, Jorhat, April 16-17, 2013.

Senate of Serampore, National Conference on God of Life: Lead Us to Peace and Justice, February 7-9, 2013, Academy of Integrated Christian Studies, Aizawl, Mizoram.

National Conference on Prophetic Eco-Theology, Organised by Asian Centre for Cross-Cultural Studies, Chennai, February 14-15, 2013-03-12

Bangalore Inter Theologate Seminar (BITS), Held at Ecumenical Christian Centre, Bangalore February 16, 2013.

7.25. Thunduparampil Cherian

Publication of Articles:

Thunduparampil, Cherian. “Vatican II as the First Source of CCEO Canons” Iustitia 3, 2 (2012), 265-273.

Thunduparampil, Cherian. “Justice and Law,” Editorial. Iustitia 1, 1 & 2 (2010), 3-8.

Thunduparampil, Cherian. “Consecrated Life,” Editorial. Iustitia 2, 1 (2011), 3-6.

Thunduparampil, Cherian. “Penal Laws in the Church,” Editorial. Iustitia 2, 2 (2011), 3-6.

Thunduparampil, Cherian. “Mission and the Syro-Malabar Church,” Editorial. Iustitia 3, 1 (2012), 4-11.

Thunduparampil Cherian. “Vatican II and Canon Law,” Editorial. Iustitia 3, 2 (2012), 163-168.

Thunduparampil Cherian. “Vatican II as the First Source of CCEO Canons,” Iustitia 3, 2 (2012), 265-274.

Conferences Attended and Papers Presented:

Presented a paper on “Syro-Malabar Church and Declared Sanctity” in “Heritage Day Seminar, Syro-Malabar Church,” held in Rome on 21 October 2012.

Pontificio Istituto Orientale, Giornata di Studio in occasione del cinquantesimo anniversario dell’apertura del concilio Vaticano II (1962-1965), “I Concili Ecumencici: aspetti storico-fiuridici e canonistici”, Martedi 4 Dicembre, 2012

Placid Memorial Endowment Lectures on “Consecrated Life” by Fr. Jobe Abbass, at IOCL, DVK, Dharmaram College, Bangalore on 11-12 January 2013.

Dharmaram Vidya Kshetram, “Revisiting Vatican II 50 Years of Renewal,” International Conference, 31 January - 3 February 2013, at Dharmaram Vidya Kshetram, Bangalore India.

7.26. Varayilan Davis

Publication of Articles:

Varayilan, Davis. “Religious Life: A Call for Mission in the Spirit.” In Spiritual Insertion in Gangakshetra: Glimpses of the Mission in Bijnor, ed. Benny Thettayil. Bangalore: Dharmaram Publications, 2012.

Varayilan, Davis. “Pilgrim Community of Disciples: An Asian Model of the Church,” Asian Horizon 6, 4 (September 2012).

Conferences Attended and Papers Presented:

“Vatican II: A New Pentecost.” Paper presented in the International Seminar on Revisiting Vatican II: 50 Years of Renewal at DVK, Bangalore, Jan 31- Feb 3, 2013.

Participation in the Seminar on “Inter-faith Dialogue” in Agra from 10-12 March 2013.

Participation in the Seminar on “Training of Religious Leaders” at CRI, Delhi from 16-17 March 2013.

7.27. Vettikuzhiyil Roy

Conferences Attended and Papers Presented:

Presented a paper on “Traditions and Practices of Islam in Kerala” at the Symposium on Interfacing Islam and Christianity: Promises and Pastoral Challenges, 10-11 August 2012, Mary Matha Major Seminary, Mulayal, Trichur, Kerala, India.

Presented a paper on “Second Vatican Council: Co-Existence with Other Religions with a Special Reference to Islam” at the International Conference on Revisiting Vatican II: 50 Years of Renewal, 31 January - 3 February 2013, Dharmaram Vidya Kshetram, Dharmaram College, Bangalore, Karnataka, India.

Submitted a project titled “A Historical Analysis of the Relationship between Christians and Muslims with Special Reference to the Aspect of DialogueI” to the MG University for the award of the Degree of Master of Arts in Islamic History, May, 2013, Maharaja’s College, Ernakulam.

Participated in the National Seminar on Towards Sustainable Economy: Contribution of Islamic Thought, 13- 14 February, 2013, Maharajas College, Department of Islamic History, Ernakulam, Kerala, India.

PART 8

CONCLUSION

As we begin this academic year at Dharmaram Vidya Kshetram, let us be grateful to the Lord for all the blessings he has bestowed on this Pontifical Athenaeum of Philosophy, Theology, and Canon Law over the last few decades. As best of the efforts are taken in acquiring divine wisdom through human-led academic exercises, let us hope that we would create a better future for the Catholic Church through our involvement and participation in the programmes that are offered at DVK. We do not know what would be the final outcome; yet, placing ourselves in the Providence of God and relying on our academic fraternity, each one of us shall strive our best to deepen our faith in Jesus Christ. If “the best way to predict future is to create it” (Peter Drucker), during this Year of Faith everyone at DVK shall together make all the possible efforts to develop a culture of rigorous academic study and research in view of deepening our Christian faith and establishing ourselves in the dharma of Jesus Christ by participating in his radical discipleship for the wellbeing of all and the greater glory of God. Then, our motto, Isabhakti paramjnanam would become a reality at Dharmaram Vidya Kshetram and her existence would become meaningful for the rest of the world.

Emblem of Dharmaram Vidya Kshetram

The emblem of Dharmaram Vidya Kshetram, Pontifical Athenaeum of Philosophy, Theology, and Canon Law, has the lotus, the national flower of India, as its base. Dharmaram, which means the Garden of Virtues, with reference to the Sacred Heart of Jesus, her patron and protector, is well represented by the lotus flower, an Indian symbol for Divinity. This inspiration, by the excellence of a well-integrated religious life, should be a source of joy and peace to all those who come into contact with it, like the Sacred Heart of Jesus, who is the perfect embodiment of dharma.

The large middle petal of the lotus flower is a peacock’s feather. The peacock, being an Indian symbol for eternal life, represents the main concern of Dharmaram which aims at participating in the eternal life and leading others to it. The peacock’s feather is surmounted with the Persian Cross, known also as St. Thomas Cross, which alludes to the Indian Christian community, tracing its origin to the apostolate of St. Thomas.

In the inner part, we see a star shining over the waves. It signifies that one should be guided by the bright light of Brahmajnana to cross over the samsara sagara. The star and the ocean, moreover, show that Dharmaram should be a source of light and life, wisdom and power. For a Christian, the star of ocean is also the  symbol of the Blessed Virgin Mary, the serene light that sheds its peaceful rays over the dark waves of trials and tribulations which beset him during his voyage to the shore of eternal life.

The Sanskrit words, Isabhakti paramjnanam, forming an arch specifies the wisdom symbolized by the star: the highest wisdom is devotion to God. The cross which dominates the inner circle signifies that this supreme wisdom is actually attained by “the foolishness of the Cross,” the mystery of God that is revealed in Jesus of Nazareth.

Finally, this Indian symbolism, as a whole, expresses the aspiration of Dharmaram to play its proper role in building up an authentic Indian Church, assimilating all that is good and noble in the Indian culture and thought.

(from DPI Annual 1979)